Lectionary: 592
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #713-718
Brothers and sisters:
If God is for us, who can be against us?
He did not spare his own Son
but handed him over for us all,
how will he not also give us everything else along with him?
Who will bring a charge against God’s chosen ones?
It is God who acquits us.
Who will condemn?
It is Christ Jesus who died, rather, was raised,
who also is at the right hand of God,
who indeed intercedes for us.
What will separate us from the love of Christ?
Will anguish, or distress, or persecution, or famine,
or nakedness, or peril, or the sword?
As it is written:
For your sake we are being slain all the day;
we are looked upon as sheep to be slaughtered.
No, in all these things we conquer overwhelmingly
through him who loved us.
For I am convinced that neither death, nor life,
nor angels, nor principalities,
nor present things, nor future things,
nor powers, nor height, nor depth,
nor any other creature will be able to separate us
from the love of God in Christ Jesus our Lord.
R. (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the LORD been with us–
when men rose up against us,
then would they have swallowed us alive
When their fury was inflamed against us.
R. Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
R. Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our soul has been rescued like a bird from the fowler’s snare.
R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Jesus said to his disciples:
“See that no one deceives you.
For many will come in my name, saying,
‘I am the Christ,’ and they will deceive many.
You will hear of wars and reports of wars;
see that you are not alarmed,
for these things must happen, but it will not yet be the end.
Nation will rise against nation, and kingdom against kingdom;
there will be famines and earthquakes from place to place.
All these are the beginning of the labor pains.
Then they will hand you over to persecution,
and they will kill you.
You will be hated by all nations because of my name.
And then many will be led into sin;
they will betray and hate one another.
Many false prophets will arise and deceive many;
and because of the increase of evildoing,
the love of many will grow cold.
But the one who perseveres to the end will be saved.”
For the Optional Memorial of the First Holy Martyrs of the Holy Roman Church, please go here.
Lectionary: 378
Hear this word, O children of Israel, that the Lord pronounces over you,
over the whole family that I brought up from the land of Egypt:
You alone have I favored,
more than all the families of the earth;
Therefore I will punish you
for all your crimes.Do two walk together
unless they have agreed?
Does a lion roar in the forest
when it has no prey?
Does a young lion cry out from its den
unless it has seized something?
Is a bird brought to earth by a snare
when there is no lure for it?
Does a snare spring up from the ground
without catching anything?
If the trumpet sounds in a city,
will the people not be frightened?
If evil befalls a city,
has not the Lord caused it?
Indeed, the Lord God does nothing
without revealing his plan
to his servants, the prophets.The lion roars–
who will not be afraid!
The Lord God speaks–
who will not prophesy!
I brought upon you such upheaval
as when God overthrew Sodom and Gomorrah:
you were like a brand plucked from the fire;
Yet you returned not to me,
says the Lord.
So now I will deal with you in my own way, O Israel!
and since I will deal thus with you,
prepare to meet your God, O Israel.
R. (9a) Lead me in your justice, Lord.
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
R. Lead me in your justice, Lord.
You hate all evildoers;
you destroy all who speak falsehood;
The bloodthirsty and the deceitful
the Lord abhors.
R. Lead me in your justice, Lord.
But I, because of your abundant mercy,
will enter your house;
I will worship at your holy temple
in fear of you, O Lord.
R. Lead me in your justice, Lord.
R. Alleluia, alleluia.
I trust in the Lord;
my soul trusts in his word.
R. Alleluia, alleluia.
As Jesus got into a boat, his disciples followed him.
Suddenly a violent storm came up on the sea,
so that the boat was being swamped by waves;
but he was asleep.
They came and woke him, saying,
“Lord, save us! We are perishing!”
He said to them, “Why are you terrified, O you of little faith?”
Then he got up, rebuked the winds and the sea,
and there was great calm.
The men were amazed and said, “What sort of man is this,
whom even the winds and the sea obey?”
“Flee for your life! Don’t look back or stop anywhere on the Plain. Get off to the hills at once, or you will be swept away.” This phrase from our First Reading from Genesis creates a pivotal, critical point in our understanding of who Jesus is and why He came. As the mediator of the New Covenant by which all are saved by the shedding of His blood, we have access to the most wonderful of all gifts and walk in the light of faith toward our Heavenly home. This is why our most important goal and search on earth is to encounter Jesus and invite Him to live and move and have our being and existence. With this in mind, everything that happens to us, good, bad, or indifferent, will be seen through the lens of redemption as the real person of Christ lives within each one of us. Without this precious gift, human life and all of our encounters will be thrown into a dark chasm of resentment and pessimism, such as we witnessed in our final reading from St. Matthew.
Jesus, of the House of David, took the threatening condition of storm and rain and displayed His authority over all of creation, human and nature. “Then he got up, rebuked the winds and the sea, and there was great calm.” Once the inner storms and weaknesses within the human soul are faced and blessed in the name of Jesus, peace is returned, life is strengthened, and fear takes a back seat; the further, the better. This is true freedom.
Leave a comment“Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen.” St. Thomas Aquinas
Lectionary: 591
In those days, King Herod laid hands upon some members of the Church to harm them.
He had James, the brother of John, killed by the sword,
and when he saw that this was pleasing to the Jews
he proceeded to arrest Peter also.
–It was the feast of Unleavened Bread.–
He had him taken into custody and put in prison
under the guard of four squads of four soldiers each.
He intended to bring him before the people after Passover.
Peter thus was being kept in prison,
but prayer by the Church was fervently being made
to God on his behalf.
On the very night before Herod was to bring him to trial,
Peter, secured by double chains,
was sleeping between two soldiers,
while outside the door guards kept watch on the prison.
Suddenly the angel of the Lord stood by him
and a light shone in the cell.
He tapped Peter on the side and awakened him, saying,
“Get up quickly.”
The chains fell from his wrists.
The angel said to him, “Put on your belt and your sandals.”
He did so.
Then he said to him, “Put on your cloak and follow me.”
So he followed him out,
not realizing that what was happening through the angel was real;
he thought he was seeing a vision.
They passed the first guard, then the second,
and came to the iron gate leading out to the city,
which opened for them by itself.
They emerged and made their way down an alley,
and suddenly the angel left him.
Then Peter recovered his senses and said,
“Now I know for certain
that the Lord sent his angel
and rescued me from the hand of Herod
and from all that the Jewish people had been expecting.”
R. (5) The angel of the Lord will rescue those who fear him.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. The angel of the Lord will rescue those who fear him.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The angel of the Lord will rescue those who fear him.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The angel of the Lord will rescue those who fear him.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The angel of the Lord will rescue those who fear him.
I, Paul, am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
The Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion’s mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly Kingdom.
To him be glory forever and ever. Amen.
R. Alleluia, alleluia.
You are Peter and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
R. Alleluia, alleluia.
When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
Let’s begin with a quote from a sermon by St. Augustine: “Both apostles share the same feast day, for these two were one; and even though they suffered on different days, they were as one. Peter went first, and Paul followed. And so we celebrate this day made holy for us by the apostles’ blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching, and their confession of faith.”
“Then Peter recovered his senses and said, ‘Now I know for certain that the Lord sent his angel and rescued me from the hand of Herod and from all that the Jewish people had been expecting.” It is clear throughout the New Testament that Peter is first among the Apostles and their leader. He was chosen by Jesus to have a special relationship with him on several levels. St. Peter was privileged to witness the awesome mystery of the powerful Transfiguration, which sought to prepare the early Church for the scandal of the suffering and horrible death of Jesus by the crucifixion. His mother-in-law was cured by Jesus and his name appears more than 100 times in the New Testament, with St. John in a distant second place with nearly 30 mentions. “The angel of the Lord will rescue those who fear him.”
Although the impetuous and impulsive Peter is seemingly close to the edge of belief and doubt, his place in Church History, Scriptural Theology, and Ecclesiology (the nature of the Church itself) is simply unmatched. He is willing to accept Jesus’ doctrine of forgiveness but suggests a limit of seven times. He walks on the water in faith but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off a soldier’s ear, but in the end, he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. In that light, St. Peter sounds like every one of us who is trying to follow the Lord with all of our own imperfections and faults. Yet, we learn never to give up or give in, and the role of service becomes crystal clear. Our own selves have to die to the wants and needs of the mission ahead of us.
“I, Paul, am already being poured out like a libation, and the time of my departure is at hand. I have competed well; I have finished the race; I have kept the faith.” What we have learned from the writings and life of St. Paul is also simple and absolute: God alone, in His great mercy and love, can save us. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil, and from death, humanity must open itself completely to the saving power of Jesus, and there is simply no other way or middle ground. One must have both feet in the game and never look back. His passionate love for Jesus is not only inspiring, it is necessary for the disciple.
“And so I say to you, you are Peter, and upon this rock, I will build my Church, and the gates of the netherworld shall not prevail against it.” The Gospel clearly establishes the deep desire and longing of Jesus to keep the Church going and shepherded throughout the centuries until the end of time. This is the ongoing gift of love that Christ has for us in giving us shepherds after His own heart. St. Peter’s incredible and phenomenal life is perhaps best summed up in the account of his meeting with Jesus after the Resurrection. Jesus asked him three times, “Simon, son of John, do you love me?” (John 21:16). Peter answered, “Yes, Lord, you know that I love you. . . . Lord, you know everything; you know that I love you.” (John 21:17).
And he still does.
Leave a commentLectionary: 97
One day Elisha came to Shunem,
where there was a woman of influence, who urged him to dine with her.
Afterward, whenever he passed by, he used to stop there to dine.
So she said to her husband, “I know that Elisha is a holy man of God.
Since he visits us often, let us arrange a little room on the roof
and furnish it for him with a bed, table, chair, and lamp,
so that when he comes to us he can stay there.”
Sometime later Elisha arrived and stayed in the room overnight.
Later Elisha asked, “Can something be done for her?”
His servant Gehazi answered, “Yes!
She has no son, and her husband is getting on in years.”
Elisha said, “Call her.”
When the woman had been called and stood at the door,
Elisha promised, “This time next year
you will be fondling a baby son.”
R. (2a) Forever I will sing the goodness of the Lord.
The promises of the LORD I will sing forever,
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever;”
in heaven you have confirmed your faithfulness.
R. Forever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. Forever I will sing the goodness of the Lord.
You are the splendor of their strength,
and by your favor our horn is exalted.
For to the LORD belongs our shield,
and the Holy One of Israel, our king.
R. Forever I will sing the goodness of the Lord.
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
As to his death, he died to sin once and for all;
as to his life, he lives for God.
Consequently, you too must think of yourselves as dead to sin
and living for God in Christ Jesus.
R. Alleluia, alleluia.
You are a chosen race, a royal priesthood, a holy nation;
announce the praises of him who called you out of darkness into his wonderful light.
R. Alleluia, alleluia.
Jesus said to his apostles:
“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.””Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is a righteous man
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because the little one is a disciple—
amen, I say to you, he will surely not lose his reward.”
“Is anything too marvelous for the LORD to do?” What is painfully clear in the Readings today is that without prayer fueled by Faith, we are definitely lost. As the marquee down the street from our office reads, “Prayer is the best wireless connection to God.“ And every prayer needs words and those words must be inspired and lead us to the Word made Flesh in the very person of Jesus Christ. “The Lord has remembered his mercy.”
By most accounts, the human person comprises the body, mind, heart, and soul. There are some variations on that composite, but basically, that seems to wrap up what we know about ourselves. The body indeed has its physical needs and wants, the mind is either in control of the emotions of the heart or being whisked away depending on the maturity of the individual, and the soul is the very center and essence of the person, which hungers and longs for God as the body longs for air and water. We are all very well aware and versed in how to feed the needs of the body and the emotions, but today we focus on the way we feed our souls so that the wants of the other elements of existence are balanced and yield a life that is one of integrity and strength.
It is analogous to the difference between nutritious and fast food. One is easy, cheap, and fast but leaves one unhealthy, tired, and hungry very quickly. Good, healthy food is harder to come by and takes time to prepare and eat, but it does, in fact, satisfy the true nutritional needs of the body. Such it is with the startling difference between the fast talk of the world and inspired prayer of the soul who loves God. “Lord, I am not worthy to have you enter under my roof; only say the word, and my servant will be healed.”
Read: open the Scriptures and let the words flow through your mind like a river through a dry, parched land.
Absorb: learn and study what those words mean. Consult. Listen. Pray.
Believe: place the Word of God squarely in your soul and commit your life to Jesus, who is the Word Made Flesh.
Act: Do something! Today and every day, God will present to us every opportunity to act on the Word.
Leave a commentWhat do these people have in common?
They were all wanted for a crime by lawful authorities who wanted to catch them and bring them to justice, whether or not they could be apprehended alive or not. There was typically a set monetary reward offered to whoever captured the wanted criminal that was advertised on the poster. Rewards from $100,000 to $25 Million are currently being offered by the US Government.
In an analogous and similar way, we could make the case that you and I are wanted by the Lord, who also offers a reward for our acquisition. Let’s see how far we can take this: “Can something be done for her?” The woman from Shunem in our first selection understood the holiness of Elisha and continued to provide hospitality for his visits. She was rewarded with a baby son.
The rewards to those who believe in the Lord’s goodness and promises are immense and illicit great and joyful reactions, a reward of hope and fidelity, clearly. “We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.” Because of the death and Resurrection of Jesus, those of us baptized into His very life are promised and assured the reward of life beyond imagining in this world and the next.
“And whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple—Amen, I say to you, he will surely not lose his reward.” Jesus spoke of reward. The concept can be misunderstood. Jesus was not talking about something extrinsic – a prize or payment of some kind. The reward would rather be the reality (and the experience) of human and personal growth: this could mean growth in love, truth, and inner freedom, in the enjoyed intimacy of love for God, which is its own reward. We could also posit that loving God with every fiber of our being is, in fact, its own reward.
Therefore, being wanted by God and seeking “to be brought in (Heaven) alive” ranks above all the most desired conditions we could ever imagine! He wants us alive!
Leave a commentLectionary: 588
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724 or the Common of Doctors of the Church, #725-730.
Beloved:
I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
For the time will come when people will not tolerate sound doctrine
but, following their own desires and insatiable curiosity,
will accumulate teachers and will stop listening to the truth
and will be diverted to myths.
But you, be self-possessed in all circumstances;
put up with hardship;
perform the work of an evangelist;
fulfill your ministry.
R. (2) For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the Rock, my savior.'”
R. For ever I will sing the goodness of the Lord.
R. Alleluia, alleluia.
Let your light shine before others
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
Lectionary: 376
The Lord has consumed without pity
all the dwellings of Jacob;
He has torn down in his anger
the fortresses of daughter Judah;
He has brought to the ground in dishonor
her king and her princes.On the ground in silence sit
the old men of daughter Zion;
They strew dust on their heads
and gird themselves with sackcloth;
The maidens of Jerusalem
bow their heads to the ground.Worn out from weeping are my eyes,
within me all is in ferment;
My gall is poured out on the ground
because of the downfall of the daughter of my people,
As child and infant faint away
in the open spaces of the town.In vain they ask their mothers,
“Where is the grain?”
As they faint away like the wounded
in the streets of the city,
And breathe their last
in their mothers’ arms.To what can I liken or compare you,
O daughter Jerusalem?
What example can I show you for your comfort,
virgin daughter Zion?
For great as the sea is your downfall;
who can heal you?Your prophets had for you
false and specious visions;
They did not lay bare your guilt,
to avert your fate;
They beheld for you in vision
false and misleading portents.Cry out to the Lord;
moan, O daughter Zion!
Let your tears flow like a torrent
day and night;
Let there be no respite for you,
no repose for your eyes.Rise up, shrill in the night,
at the beginning of every watch;
Pour out your heart like water
in the presence of the Lord;
Lift up your hands to him
for the lives of your little ones
Who faint from hunger
at the corner of every street.
R. (19b) Lord, forget not the souls of your poor ones.
Why, O God, have you cast us off forever?
Why does your anger smolder against the sheep of your pasture?
Remember your flock which you built up of old,
the tribe you redeemed as your inheritance,
Mount Zion, where you took up your abode.
R. Lord, forget not the souls of your poor ones.
Turn your steps toward the utter ruins;
toward all the damage the enemy has done in the sanctuary.
Your foes roar triumphantly in your shrine;
they have set up their tokens of victory.
They are like men coming up with axes to a clump of trees.
R. Lord, forget not the souls of your poor ones.
With chisel and hammer they hack at all the paneling of the sanctuary.
They set your sanctuary on fire;
the place where your name abides they have razed and profaned.
R. Lord, forget not the souls of your poor ones.
Look to your covenant,
for the hiding places in the land and the plains are full of violence.
May the humble not retire in confusion;
may the afflicted and the poor praise your name.
R. Lord, forget not the souls of your poor ones.
R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.
When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
“Lord, my servant is lying at home paralyzed, suffering dreadfully.”
He said to him, “I will come and cure him.”
The centurion said in reply,
“Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, ‘Go,’ and he goes;
and to another, ‘Come here,’ and he comes;
and to my slave, ‘Do this,’ and he does it.”
When Jesus heard this, he was amazed and said to those following him,
“Amen, I say to you, in no one in Israel have I found such faith.
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven,
but the children of the Kingdom
will be driven out into the outer darkness,
where there will be wailing and grinding of teeth.”
And Jesus said to the centurion,
“You may go; as you have believed, let it be done for you.”
And at that very hour his servant was healed. Jesus entered the house of Peter,
and saw his mother-in-law lying in bed with a fever.
He touched her hand, the fever left her,
and she rose and waited on him. When it was evening, they brought him many
who were possessed by demons,
and he drove out the spirits by a word and cured all the sick,
to fulfill what had been said by Isaiah the prophet: He took away our infirmities and bore our diseases.
Lectionary: 375
In the tenth month of the ninth year of Zedekiah’s reign,
on the tenth day of the month,
Nebuchadnezzar, king of Babylon, and his whole army
advanced against Jerusalem, encamped around it,
and built siege walls on every side.
The siege of the city continued until the eleventh year of Zedekiah.
On the ninth day of the fourth month,
when famine had gripped the city,
and the people had no more bread,
the city walls were breached.
Then the king and all the soldiers left the city by night
through the gate between the two walls
that was near the king’s garden.
Since the Chaldeans had the city surrounded,
they went in the direction of the Arabah.
But the Chaldean army pursued the king
and overtook him in the desert near Jericho,
abandoned by his whole army.
The king was therefore arrested and brought to Riblah
to the king of Babylon, who pronounced sentence on him.
He had Zedekiah’s sons slain before his eyes.
Then he blinded Zedekiah, bound him with fetters,
and had him brought to Babylon.On the seventh day of the fifth month
(this was in the nineteenth year of Nebuchadnezzar,
king of Babylon),
Nebuzaradan, captain of the bodyguard,
came to Jerusalem as the representative
of the king of Babylon.
He burned the house of the Lord,
the palace of the king, and all the houses of Jerusalem;
every large building was destroyed by fire.
Then the Chaldean troops who were with the captain of the guard
tore down the walls that surrounded Jerusalem.
Then Nebuzaradan, captain of the guard,
led into exile the last of the people remaining in the city,
and those who had deserted to the king of Babylon,
and the last of the artisans.
But some of the country’s poor, Nebuzaradan, captain of the guard,
left behind as vinedressers and farmers.
R. (6ab) Let my tongue be silenced, if I ever forget you!
By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!
Though there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!
How could we sing a song of the Lord
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced, if I ever forget you!
R. Alleluia, alleluia.
Christ took away our infirmities
and bore our diseases.
R. Alleluia, alleluia.
When Jesus came down from the mountain, great crowds followed him.
And then a leper approached, did him homage, and said,
“Lord, if you wish, you can make me clean.”
He stretched out his hand, touched him, and said,
“I will do it. Be made clean.”
His leprosy was cleansed immediately.
Then Jesus said to him, “See that you tell no one,
but go show yourself to the priest,
and offer the gift that Moses prescribed;
that will be proof for them.”
Every morning is a wake-up call. Each new breath we take creates the backdrop for a whole new set of exciting circumstances and opportunities to grow and live the dream that God has placed in our hearts and minds. “See how the Lord blesses those who fear him.”
“Lord, if you wish, you can make me clean.” Included in this recurring opening scene of life is the demand, yes, the demand to die to oneself. This includes the start of throwing out any excuses as to why we cannot or choose not to be happy. That’s right; we must shield our hearts from the negative influences that come from within and from outside our lives. That also means being totally realistic with ourselves and asking for forgiveness. This leaves behind the deceptions that creep into our hearts that somehow we don’t deserve to suffer or experience disappointments. Jesus never promised a smooth ride, but He sure did ensure that we would have a safe landing.
“I will do it. Be made clean.” Jesus taught us that he can and does both forgive and heal. Perhaps that is the most important lesson we are to learn today. Spiritual sickness does impact our physical lives. Sin wounds and the love of Christ heals. This process must start with each of us personally.
Even though nothing externally or existentially has changed around us, even though the same ruthless and negative voices are still chattering outside our personal walls, the impact of honesty, forgiveness, and healing has everything to do with moving forward from an old way of life to the bright promise of what is waiting for us this very day.
Let us pray:
Lord, you are Holy above all others, and all of the strength that I need is in your hands. I am not asking, Lord, that you take this trial away. Instead, I simply ask that Your will be done in my life. Whatever that means, that is what I want.
But I admit that it’s hard, Lord. Sometimes I feel like I can’t go on. The pain and the fear are too much for me, and I know that I don’t have the strength on my own to get through this. I know that I can come to you, Jesus, and that you will hear my prayer. I know that it is not your intent to bring me to this point just to leave me in the wilderness alone.
Please, Lord, give me the strength that I need to face today. I don’t have to worry about tomorrow. If you just give me the strength that I need today that is all I need. Keep me from sinning during this trial. Instead, help me to keep my eyes on you. You are the Holy Lord, and all of my hope rests in you.
Thank you for hearing my prayer. In Jesus’ name. Amen.
Leave a commentLectionary: 374
Jehoiachin was eighteen years old when he began to reign,
and he reigned three months in Jerusalem.
His mother’s name was Nehushta,
daughter of Elnathan of Jerusalem.
He did evil in the sight of the LORD,
just as his forebears had done.
At that time the officials of Nebuchadnezzar, king of Babylon,
attacked Jerusalem, and the city came under siege.
Nebuchadnezzar, king of Babylon,
himself arrived at the city
while his servants were besieging it.
Then Jehoiachin, king of Judah, together with his mother,
his ministers, officers, and functionaries,
surrendered to the king of Babylon, who,
in the eighth year of his reign, took him captive.
And he carried off all the treasures
of the temple of the LORD and those of the palace,
and broke up all the gold utensils that Solomon, king of Israel,
had provided in the temple of the LORD, as the LORD had foretold.
He deported all Jerusalem:
all the officers and men of the army, ten thousand in number,
and all the craftsmen and smiths.
None were left among the people of the land except the poor.
He deported Jehoiachin to Babylon,
and also led captive from Jerusalem to Babylon
the king’s mother and wives,
his functionaries, and the chief men of the land.
The king of Babylon also led captive to Babylon
all seven thousand men of the army,
and a thousand craftsmen and smiths,
all of them trained soldiers.
In place of Jehoiachin,
the king of Babylon appointed his uncle Mattaniah king,
and changed his name to Zedekiah.
R. (9) For the glory of your name, O Lord, deliver us.
O God, the nations have come into your inheritance;
they have defiled your holy temple,
they have laid Jerusalem in ruins.
They have given the corpses of your servants
as food to the birds of heaven,
the flesh of your faithful ones to the beasts of the earth.
R. For the glory of your name, O Lord, deliver us.
They have poured out their blood like water
round about Jerusalem,
and there is no one to bury them.
We have become the reproach of our neighbors,
the scorn and derision of those around us.
O LORD, how long? Will you be angry forever?
Will your jealousy burn like fire?
R. For the glory of your name, O Lord, deliver us.
Remember not against us the iniquities of the past;
may your compassion quickly come to us,
for we are brought very low.
R. For the glory of your name, O Lord, deliver us.
Help us, O God our savior,
because of the glory of your name;
Deliver us and pardon our sins
for your name’s sake.
R. For the glory of your name, O Lord, deliver us.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.
“Everyone who listens to these words of mine and acts on them will be like a wise man who built his house on rock.” Everyone builds their VERY EXISTENCE (house) on something. You could say that every person we meet already has a foundation underneath everything they do and say. The one true revelation as to that base of life is what happens to a person when a storm or severe crisis hits. What do they do? Who do they turn to? What is their strategy? Rock (Jesus) or Sand (the world)?
Here is what St. John Chrysostom has to say about it: “By ‘rain’ here, and ‘floods,’ and ‘winds,’ He is expressing metaphorically the calamities and afflictions that befall everyone; such as false accusations, plots, bereavements, deaths, loss of friends, vexations from strangers, all the ills in our life that anyone could mention. ‘But to none of these,’ says He, ‘does such a soul give way; and the cause is, it is founded on the rock.'”
The real mystery of living a truly authentic Christian life is quite dramatic. Imagine the plight of all the early Christians and the countless unsung people who helped make the life and light of Christ the magnificent reality it truly is. What it can truly teach you and me, right here, right now is simple: Sometimes, you just have to bow your head, say a prayer, and weather the storm.
I am ready. Are you?
Leave a commentLectionary: 587
Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
R. (14) I praise you, for I am wonderfully made.
O LORD, you have probed me, you know me:
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. I praise you for I am wonderfully made.
Truly you have formed my inmost being;
you knit me in my mother’s womb.
I give you thanks that I am fearfully, wonderfully made;
wonderful are your works.
R. I praise you, for I am wonderfully made.
My soul also you knew full well;
nor was my frame unknown to you
When I was made in secret,
when I was fashioned in the depths of the earth.
R. I praise you, for I am wonderfully made.
In those days, Paul said:
“God raised up David as king;
of him God testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’
“My brothers, sons of the family of Abraham,
and those others among you who are God-fearing,
to us this word of salvation has been sent.”
R. Alleluia, alleluia.
You, child, will be called prophet of the Most High,
for you will go before the Lord to prepare his way.
R. Alleluia, alleluia.
When the time arrived for Elizabeth to have her child
she gave birth to a son.
Her neighbors and relatives heard
that the Lord had shown his great mercy toward her,
and they rejoiced with her.
When they came on the eighth day to circumcise the child,
they were going to call him Zechariah after his father,
but his mother said in reply,
“No. He will be called John.”
But they answered her,
“There is no one among your relatives who has this name.”
So they made signs, asking his father what he wished him to be called.
He asked for a tablet and wrote, “John is his name,”
and all were amazed.
Immediately his mouth was opened, his tongue freed,
and he spoke blessing God.
Then fear came upon all their neighbors,
and all these matters were discussed
throughout the hill country of Judea.
All who heard these things took them to heart, saying,
“What, then, will this child be?”
For surely the hand of the Lord was with him.
The child grew and became strong in spirit,
and he was in the desert until the day
of his manifestation to Israel.
Lectionary: 586
In the days of King Josiah, the word of the LORD came to me, saying:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.
“Ah, Lord GOD!” I said,
“I know not how to speak; I am too young.”
But the LORD answered me,
Say not, “I am too young.”
To whomever I send you, you shall go;
whatever I command you, you shall speak.
Have no fear before them,
because I am with you to deliver you, says the LORD.
Then the LORD extended his hand and touched my mouth, saying,
See, I place my words in your mouth!
This day I set you
over nations and over kingdoms,
to root up and to tear down,
to destroy and to demolish,
to build and to plant.
R. (6) Since my mother’s womb, you have been my strength.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. Since my mother’s womb, you have been my strength.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. Since my mother’s womb, you have been my strength.
For you are my hope, O Lord;
my trust, O LORD, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. Since my mother’s womb, you have been my strength.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. Since my mother’s womb, you have been my strength.
Beloved:
Although you have not seen Jesus Christ you love him;
even though you do not see him now yet believe in him,
you rejoice with an indescribable and glorious joy,
as you attain the goal of your faith, the salvation of your souls.
Concerning this salvation,
prophets who prophesied about the grace that was to be yours
searched and investigated it,
investigating the time and circumstances
that the Spirit of Christ within them indicated
when he testified in advance
to the sufferings destined for Christ
and the glories to follow them.
It was revealed to them that they were serving not themselves but you
with regard to the things that have now been announced to you
by those who preached the Good News to you
through the Holy Spirit sent from heaven,
things into which angels longed to look.
R. Alleluia, alleluia.
He came to testify to the light,
to prepare a people fit for the Lord.
R. Alleluia, alleluia.
In the days of Herod, King of Judea,
there was a priest named Zechariah
of the priestly division of Abijah;
his wife was from the daughters of Aaron,
and her name was Elizabeth.
Both were righteous in the eyes of God,
observing all the commandments
and ordinances of the Lord blamelessly.
But they had no child, because Elizabeth was barren
and both were advanced in years.
Once when he was serving
as priest in his division’s turn before God,
according to the practice of the priestly service,
he was chosen by lot
to enter the sanctuary of the Lord to burn incense.
Then, when the whole assembly of the people was praying outside
at the hour of the incense offering,
the angel of the Lord appeared to him,
standing at the right of the altar of incense.
Zechariah was troubled by what he saw, and fear came upon him.
But the angel said to him, “Do not be afraid, Zechariah,
because your prayer has been heard.
Your wife Elizabeth will bear you a son,
and you shall name him John.
And you will have joy and gladness,
and many will rejoice at his birth,
for he will be great in the sight of the Lord.
John will drink neither wine nor strong drink.
He will be filled with the Holy Spirit even from his mother’s womb,
and he will turn many of the children of Israel
to the Lord their God.
He will go before him in the spirit and power of Elijah
to turn their hearts toward their children
and the disobedient to the understanding of the righteous,
to prepare a people fit for the Lord.”
Today is a very special day on several different levels. Let’s begin our journey through this little mystery that presents itself:
First, if your name is John, Johnny, Ian, John, Jane, Janis, Jean, Joann...well then you can claim a Feast Day. If you get a free lunch or a cake or something special, please let me know: maybe we can start a trend and a tradition! Currently, by some accounts, the name “John” and its derivatives comprise anywhere from 25-33% of the world’s names. Wow!
Second, let’s take a look at the meteorological information we have to date. Specifically the June and December Solstice. Without launching into a Weather Channel presentation, the bottom line is this: After today, more or less, the days start getting shorter, and after December 24, they actually are prolonged. Today is the Feast of the Birth of St. John the Baptist, and December 24, well, everyone knows, is Christmas Eve. Literally, the days are decreasing while in December, they will start to increase.
Third and most importantly, we place all this together: Today, for each and every one of us, who, safe to say, knows at least one or two people whose name is John or derived from that name, that Jesus must increase in our lives and I, you and me, we must decrease.
For spiritual help and assistance with this very tall order, let us take another look at the Litany of Humility that we have shared before. It is called the Litany of Humility. Pray this slowly and see what happens.
O Jesus! Meek and humble of heart, Hear me.
From the desire of being esteemed, Deliver me, Jesus.
From the desire of being loved…Deliver me, Jesus.
From the desire of being extolled …Deliver me, Jesus.
From the desire of being honored …Deliver me, Jesus.
From the desire of being praised …Deliver me, Jesus.
From the desire of being preferred to others…Deliver me, Jesus.
From the desire of being consulted …Deliver me, Jesus.
From the desire of being approved …Deliver me, Jesus.
From the fear of being humiliated …Deliver me, Jesus.
From the fear of being despised…Deliver me, Jesus.
From the fear of suffering rebukes …Deliver me, Jesus.
From the fear of being calumniated …Deliver me, Jesus.
From the fear of being forgotten …Deliver me, Jesus.
From the fear of being ridiculed …Deliver me, Jesus.
From the fear of being wronged …Deliver me, Jesus.
From the fear of being suspected …Deliver me, Jesus.
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I …Jesus, grant me the grace to desire it.
That, in the opinion of the world, Jesus, grant me the grace to desire it.
Others may increase, and I may decrease …Jesus, grant me the grace to desire it.
That others may be chosen, and I set aside …Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed …Jesus, grant me the grace to desire it.
That others may be preferred to me in everything…Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should…Jesus, grant me the grace to desire it.
He Must Increase
Leave a commentLectionary: 372
Sennacherib, king of Assyria, sent envoys to Hezekiah
with this message:
“Thus shall you say to Hezekiah, king of Judah:
‘Do not let your God on whom you rely deceive you
by saying that Jerusalem will not be handed over
to the king of Assyria.
You have heard what the kings of Assyria have done
to all other countries: they doomed them!
Will you, then, be saved?’”Hezekiah took the letter from the hand of the messengers and read it;
then he went up to the temple of the LORD,
and spreading it out before him,
he prayed in the LORD’s presence:
“O LORD, God of Israel, enthroned upon the cherubim!
You alone are God over all the kingdoms of the earth.
You have made the heavens and the earth.
Incline your ear, O LORD, and listen!
Open your eyes, O LORD, and see!
Hear the words of Sennacherib which he sent to taunt the living God.
Truly, O LORD, the kings of Assyria have laid waste the nations
and their lands, and cast their gods into the fire;
they destroyed them because they were not gods,
but the work of human hands, wood and stone.
Therefore, O LORD, our God, save us from the power of this man,
that all the kingdoms of the earth may know
that you alone, O LORD, are God.”Then Isaiah, son of Amoz, sent this message to Hezekiah:
“Thus says the LORD, the God of Israel,
in answer to your prayer for help against Sennacherib, king of Assyria:
I have listened!
This is the word the LORD has spoken concerning him:“‘She despises you, laughs you to scorn,
the virgin daughter Zion!
Behind you she wags her head,
daughter Jerusalem.“‘For out of Jerusalem shall come a remnant,
and from Mount Zion, survivors.
The zeal of the LORD of hosts shall do this.’“Therefore, thus says the LORD concerning the king of Assyria:
‘He shall not reach this city, nor shoot an arrow at it,
nor come before it with a shield,
nor cast up siege-works against it.
He shall return by the same way he came,
without entering the city, says the LORD.
I will shield and save this city for my own sake,
and for the sake of my servant David.’”That night the angel of the LORD went forth and struck down
one hundred and eighty-five thousand men in the Assyrian camp.
So Sennacherib, the king of Assyria, broke camp,
and went back home to Nineveh.
R. (see 9d) God upholds his city for ever.
Great is the LORD and wholly to be praised
in the city of our God.
His holy mountain, fairest of heights,
is the joy of all the earth.
R. God upholds his city for ever.
Mount Zion, “the recesses of the North,”
is the city of the great King.
God is with her castles;
renowned is he as a stronghold.
R. God upholds his city for ever.
O God, we ponder your mercy
within your temple.
As your name, O God, so also your praise
reaches to the ends of the earth.
Of justice your right hand is full.
R. God upholds his city for ever.
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not give what is holy to dogs, or throw your pearls before swine,
lest they trample them underfoot, and turn and tear you to pieces.“Do to others whatever you would have them do to you.
This is the Law and the Prophets.“Enter through the narrow gate;
for the gate is wide and the road broad that leads to destruction,
and those who enter through it are many.
How narrow the gate and constricted the road that leads to life.
And those who find it are few.”
We can learn wisdom-filled lessons from those who climb mountains. George Mallory was the famed mountain climber who may have been the first person ever to reach the top of Mount Everest. In the early 1920’s he led several attempts to scale the mountain, eventually being killed on the third attempt in 1924. Before that last and fatal attempt, he had said, “I can’t see myself coming down defeated.”
Mallory was an extraordinary climber, and nothing would force him to give up. His body was found in 1999, well preserved by the snow and ice, 27,000 feet up the mountain, just 2000 feet from the peak. He never gave up nor looked for the easy way to the top.
A banquet was held for the team that accompanied George Mallory that same year. A huge picture of Mt. Everest stood behind the banquet table. It is said that the leader of the group stood to be applauded and, with tears streaming down his face, turned and looked at the picture:
“I speak to you, Mt. Everest, in the name of all brave men living and those yet unborn.Mt Everest, you defeated us once; you defeated us twice; you defeated us three times. But Mt. Everest, we shall someday defeat you, because you can’t get any bigger but we can.”
In 1953 two climbers, Sir Edmund Hillary and Sherpa Tenzig Norgay reached the top.
“Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow the gate and constricted the road that leads to life. And those who find it are few.” Today, Jesus tells us to enter through the narrow gate. This gate path could mean following the lord Jesus when it is convenient or inconvenient. It could mean doing the right thing even when no one is watching. Entering through the narrow gate means following Christ, not just sometimes or part way, but completely. It means we persevere and sacrifice and surrender even how we think things should unfold, even in the face of disappointments and sadness.
God never said that climbing up the mountain of life would be easy, but He did say that the arrival would be worth everything.
Leave a commentLectionary: 584
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724.
Brothers and sisters:
You know the gracious act of our Lord Jesus Christ,
that for your sake he became poor although he was rich,
so that by his poverty you might become rich.
And I am giving counsel in this matter,
for it is appropriate for you who began not only to act
but to act willingly last year:
complete it now, so that your eager willingness may be matched
by your completion of it out of what you have.
For if the eagerness is there,
it is acceptable according to what one has,
not according to what one does not have;
not that others should have relief while you are burdened,
but that as a matter of equality
your surplus at the present time should supply their needs,
so that their surplus may also supply your needs,
that there may be equality.
As it is written:
Whoever had much did not have more,
and whoever had little did not have less.
R. (8A and 9A) Here I am, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here I am, Lord; I come to do your will.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
the Kingdom of heaven is theirs!
R. Alleluia, alleluia.
Jesus said to his disciples:
‘Do not be afraid any longer, little flock,
for your Father is pleased to give you the Kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.”
Lectionary: 585
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Beloved, do not be surprised that a trial by fire is occurring among you,
as if something strange were happening to you.
But rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.
But let no one among you be made to suffer
as a murderer, a thief, an evildoer, or as an intriguer.
But whoever is made to suffer as a Christian should not be ashamed
but glorify God because of the name.
For it is time for the judgment to begin with the household of God;
if it begins with us, how will it end
for those who fail to obey the Gospel of God?
And if the righteous one is barely saved,
where will the godless and the sinner appear?
As a result, those who suffer in accord with God’s will
hand their souls over to a faithful creator as they do good.
R. (5) Those who sow in tears shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears shall reap rejoicing.
R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Jesus said to the Twelve:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man ‘against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.’
“Whoever loves father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.”
For the Optional Memorial of Saint John Fisher, Bishop, and Saint Thomas More, please go here.
For the Optional of Saint Paulinus of Nola, Bishop, please go here.
Lectionary: 371
Shalmaneser, king of Assyria, occupied the whole land
and attacked Samaria, which he besieged for three years.
In the ninth year of Hoshea, king of Israel
the king of Assyria took Samaria,
and deported the children of Israel to Assyria,
setting them in Halah, at the Habor, a river of Gozan,
and the cities of the Medes.
This came about because the children of Israel sinned against the LORD,
their God, who had brought them up from the land of Egypt,
from under the domination of Pharaoh, king of Egypt,
and because they venerated other gods.
They followed the rites of the nations
whom the Lord had cleared out of the way of the children of Israel
and the kings of Israel whom they set up.
And though the LORD warned Israel and Judah
by every prophet and seer,
“Give up your evil ways and keep my commandments and statutes,
in accordance with the entire law which I enjoined on your fathers
and which I sent you by my servants the prophets,”
they did not listen, but were as stiff-necked as their fathers,
who had not believed in the LORD, their God.
They rejected his statutes,
the covenant which he had made with their fathers,
and the warnings which he had given them, till,
in his great anger against Israel,
the LORD put them away out of his sight.
Only the tribe of Judah was left.
R. (7b) Help us with your right hand, O Lord, and answer us.
O God, you have rejected us and broken our defenses;
you have been angry; rally us!
R. Help us with your right hand, O Lord, and answer us.
You have rocked the country and split it open;
repair the cracks in it, for it is tottering.
You have made your people feel hardships;
you have given us stupefying wine.
R. Help us with your right hand, O Lord, and answer us.
Have not you, O God, rejected us,
so that you go not forth, O God, with our armies?
Give us aid against the foe,
for worthless is the help of men.
R. Help us with your right hand, O Lord, and answer us.
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Stop judging, that you may not be judged.
For as you judge, so will you be judged,
and the measure with which you measure will be measured out to you.
Why do you notice the splinter in your brother’s eye,
but do not perceive the wooden beam in your own eye?
How can you say to your brother,
‘Let me remove that splinter from your eye,’
while the wooden beam is in your eye?
You hypocrite, remove the wooden beam from your eye first;
then you will see clearly
to remove the splinter from your brother’s eye.”
It may take the death of someone very dear to us or some horrendous tragedy or life-altering disappointment to finally take us to the brink of existence to realize that we truly belong to God. Some among us have been blessed from the beginning with a child-like and total trust of God but for many of us it seems as if we have to grow gradually into that space where we know without a doubt that 1. God exists, 2. He made me, and 3. I can trust my entire life to Him.
Abraham was just the first in a very long line of individuals who were called to leave everything, yes, everything, behind and follow the will of God in their lives for a much bigger and better plan. Today, you and I have inherited that same instruction: “Blessed the people the Lord has chosen to be his own.”
The beautiful truth is every single human being was, has been, and will be created by God and, therefore, endowed with a unique purpose to fulfill in this life. We could also say it like this: You and I have been given specific invitations for a destiny to accomplish. For us, today, the question is “Can we trust this miraculous purpose, or not?” “I will bless those who bless you and curse those who curse you.”
No one can claim seriously that they are “self-made.” That simply is not possible. We did not create ourselves as much as some might insist. Precisely because God created and designed and loved us all into existence means that we belong to Him. We can trust that.
“Stop judging, that you may not be judged. For as you judge, so will you be judged, and the measure with which you measure will be measured out to you.” Since we deeply and fundamentally belong to God, then we have an even stronger and compelling reason to get along with each other and practice what we preach. Since ALL have been created by God, then ALL have an equal dignity, and the more we can recognize that quality in everyone, even if they themselves do not see it, the closer we come to fulfilling the destiny God has invited us to follow. He loves us all so very much that it must be something of a disappointment to sadness to watch us fall into hatred and greed as we walk in His light.
I saw this recently in a card: “Your job is not to judge. Your job is not to figure out if someone deserves something. Your job is to lift the fallen, to restore the broken, and to heal the hurting.”
Let’s see what God has in store for us today.
Leave a commentLectionary: 94
Jeremiah said:
“I hear the whisperings of many:
‘Terror on every side!
Denounce! let us denounce him!’
All those who were my friends
are on the watch for any misstep of mine.
‘Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.’
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
let me witness the vengeance you take on them,
for to you I have entrusted my cause.
Sing to the LORD,
praise the LORD,
for he has rescued the life of the poor
from the power of the wicked!”
R. (14c) Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s children,
Because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R. Lord, in your great love, answer me.
I pray to you, O LORD,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
Answer me, O LORD, for bounteous is your kindness;
in your great mercy turn toward me.
R. Lord, in your great love, answer me.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.
Let the heavens and the earth praise him,
the seas and whatever moves in them!”
R. Lord, in your great love, answer me.
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned—
for up to the time of the law, sin was in the world,
though sin is not accounted when there is no law.
But death reigned from Adam to Moses,
even over those who did not sin
after the pattern of the trespass of Adam,
who is the type of the one who was to come.
But the gift is not like the transgression.
For if by the transgression of the one the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord;
and you also will testify.
R. Alleluia, alleluia.
Jesus said to the Twelve:
“Fear no one.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
“O LORD of hosts, you who test the just, who probe mind and heart…” Silence is an amazing thing, isn’t it? Nature’s core is silence. God speaks powerfully through the silence of the universe. Every time we enter into prayer in silence, especially if our hearts are in the right place, we find it as if that time literally stops, and all our thoughts stop in their tracks. All that remains is the very heart of the existence of God within us, above us, and all around us.
“For if by the transgression of the one the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.” In silence, we become aware that we have the freedom and power to choose the types of thoughts we wish to entertain and empower and the thoughts we wish to ignore and diffuse. We begin to ache and pine only for the thoughts and intentions that bring us closer and closer to God, no matter what is going on in our lives.
“Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light.” One day, when all is said and done, and the sands of our lives have finished falling through the hourglass of time, there will only be silence and stillness and perfect peace and joy face to face with The One who has always loved us. Imagine spending that kind of time with Jesus!
Daily, we can practice the following to prepare a place for what is whispered in the silence to live a full and committed life that bears much fruit:
1. Listen without interrupting
2. Speak without accusing
3. Give without sparing
4. Pray without ceasing
5. Answer without arguing
6. Share without pretending
7. Enjoy without complaint
8. Trust without wavering
9. Forgive without punishing
10. Promise without forgetting
Silence is a true friend who never betrays. A meaningful silence with Christ is always better than meaningless words spoken in haste and a noisy rush.
Leave a commentLectionary: 370
After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
“God says, ‘Why are you transgressing the LORD’s commands,
so that you cannot prosper?
Because you have abandoned the LORD, he has abandoned you.'”
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the LORD’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, “May the LORD see and avenge.”
At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the LORD surrendered a very large force into their power,
because Judah had abandoned the LORD, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.
R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my kindness toward him,
and my covenant with him stands firm.
I will make his posterity endure forever
and his throne as the days of heaven.”
R. For ever I will maintain my love for my servant.
“If his sons forsake my law
and walk not according to my ordinances,
If they violate my statutes
and keep not my commands.”
R. For ever I will maintain my love for my servant.
“I will punish their crime with a rod
and their guilt with stripes.
Yet my mercy I will not take from him,
nor will I belie my faithfulness.”
R. For ever I will maintain my love for my servant.
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
“No one can serve two masters. He will either hate one and love the other or be devoted to one and despise the other.” No one likes to be “caught in the middle.” This is especially noteworthy when we find ourselves in the midst of conflicts and human drama not made of our doing. This is exactly why Jesus warns us and tries to prevent any of us from falling into divided loyalties. The pull and lure of this world with all its empty promises can create a severe split in our lives that spells certain trouble, not to mention a chaotic and frenetic lifestyle trying to please everyone, living a two-faced lie, and secretly maintaining a hidden life that costs much more than it is ever worth.
“My grace is sufficient for you, for power is made perfect in weakness.” The struggle between good and evil, which perpetuates all of our lives from start to finish, must be won in the end. We will always have to face conflicts and discomforts but we must never face those alone. Clearly, when we accept our humanity and the people we truly are, we will see the great need we have for the Lord Jesus. Nothing and no one else will ever be satisfied.
Leave a comment“More often than we realize, people see in us what we don’t see in ourselves.” Misty Copeland
For the Optional Memorial of Saint Romuald, Abbot, please go here.
Lectionary: 369
When Athaliah, the mother of Ahaziah,
saw that her son was dead,
she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah,
took Joash, his son, and spirited him away, along with his nurse,
from the bedroom where the princes were about to be slain.
She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD,
while Athaliah ruled the land.
But in the seventh year,
Jehoiada summoned the captains of the Carians
and of the guards.
He had them come to him in the temple of the LORD,
exacted from them a sworn commitment,
and then showed them the king’s son.
The captains did just as Jehoiada the priest commanded.
Each one with his men, both those going on duty for the sabbath
and those going off duty that week,
came to Jehoiada the priest.
He gave the captains King David’s spears and shields,
which were in the temple of the LORD.
And the guards, with drawn weapons,
lined up from the southern to the northern limit of the enclosure,
surrounding the altar and the temple on the king’s behalf.
Then Jehoiada led out the king’s son
and put the crown and the insignia upon him.
They proclaimed him king and anointed him,
clapping their hands and shouting, “Long live the king!”
Athaliah heard the noise made by the people,
and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom,
and the captains and trumpeters near him,
with all the people of the land rejoicing and blowing trumpets,
she tore her garments and cried out, “Treason, treason!”
Then Jehoiada the priest instructed the captains
in command of the force:
“Bring her outside through the ranks.
If anyone follows her,” he added, “let him die by the sword.”
He had given orders that she
should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace,
where she was put to death.
Then Jehoiada made a covenant between the LORD as one party
and the king and the people as the other,
by which they would be the LORD’s people;
and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal
and demolished it.
They shattered its altars and images completely,
and slew Mattan, the priest of Baal, before the altars.
Jehoiada appointed a detachment for the temple of the LORD.
All the people of the land rejoiced and the city was quiet,
now that Athaliah had been slain with the sword
at the royal palace.
R. (13) The Lord has chosen Zion for his dwelling.
The LORD swore to David
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
R. The Lord has chosen Zion for his dwelling.
“If your sons keep my covenant
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
R. The Lord has chosen Zion for his dwelling.
For the LORD has chosen Zion;
he prefers her for his dwelling.
“Zion is my resting place forever;
in her will I dwell, for I prefer her.”
R. The Lord has chosen Zion for his dwelling.
“In her will I make a horn to sprout forth for David;
I will place a lamp for my anointed.
His enemies I will clothe with shame,
but upon him my crown shall shine.”
R. The Lord has chosen Zion for his dwelling.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.
“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”
Lectionary: 582
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
I consider everything as a loss
because of the supreme good of knowing Christ Jesus my Lord.
For his sake I have accepted the loss of all things
and I consider them so much rubbish,
that I may gain Christ and be found in him,
not having any righteousness of my own based on the law
but that which comes through faith in Christ,
the righteousness from God,
depending on faith to know him and the power of his resurrection
and the sharing of his sufferings by being conformed to his death,
if somehow I may attain the resurrection from the dead.
It is not that I have already taken hold of it
or have already attained perfect maturity,
but I continue my pursuit in hope that I may possess it,
since I have indeed been taken possession of by Christ Jesus.
Brothers and sisters, I for my part
do not consider myself to have taken possession.
Just one thing: forgetting what lies behind
but straining forward to what lies ahead,
I continue my pursuit toward the goal,
the prize of God’s upward calling, in Christ Jesus.
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
R. Alleluia, alleluia.
Blessed are the poor in spirit,
the Kingdom of heaven is theirs!
R. Alleluia, alleluia.
Great crowds were traveling with Jesus,
and he turned and addressed them,
“f anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
“The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light.” Today, the Scriptures, among many other issues, address our hold on what we deem important to us, namely, our priorities. Our eyes can be used to see which is good or evil in this world and thereby make the important decisions that either bring us closer to the Will of God or further away from following the Lord. If we look for the good in this life, we will certainly see and find it and thereby and hopefully follow and imitate it. However, if we allow our eyes and minds to focus and obsess on what is evil in this life, we are so affected by what we see that darkness actually begins to emanate from within and can corrupt us and those around us. If it is important to us, we will find a way. If not, we will somehow and very conveniently find an excuse.
“It’s not so much how busy you are, but why you are busy. The bee is praised. The mosquito is swatted.” ~ Mary O’Connor
“Your days are numbered. Use them to throw open the windows of your soul to the sun. If you do not, the sun will soon set, and you with it.” Marcus Aurelius, Roman Emperor (161-180 AD)
“For where your treasure is, there will your heart be also.” (Luke 2:34) . “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matthew 6:33)
Leave a comment“I pray for them.” Every word of Scripture is powerful because it is inspired by the same Holy Spirit that is currently overshadowing and enlightening those who open these profound phrases time and time again. Today is just a little different. What we have been presented in the Gospel is what many call “The Prayer of Jesus.” This is truly remarkable because these are the words The Son is speaking to The Father ABOUT US! This must mean something critically pivotal for each of us who are trying to follow Jesus into eternity. Say it over and over again, “He is praying for us, He is praying for me!”
“Yet I consider life of no importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear witness to the Gospel of God’s grace.” St. Paul must have realized this and repeated it over and over as well as is evidenced in our First Reading today. All we need to concentrate in this short life is to finish the race, complete the task for which we have been placed here, and constantly praise the Lord Jesus for all the works, crosses, and even painful experiences that mold and shape us for eternity.
Nothing else will do.
Leave a comment“All our infirmities, whatever they are, are just opportunities for God to display his gracious work in us.” C.H. Spurgeon
Lectionary: 368
Like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You brought a dead man back to life
from the nether world, by the will of the LORD.
You sent kings down to destruction,
and easily broke their power into pieces.
You brought down nobles, from their beds of sickness.
You heard threats at Sinai,
at Horeb avenging judgments.
You anointed kings who should inflict vengeance,
and a prophet as your successor.
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you
And who falls asleep in your friendship.
For we live only in our life,
but after death our name will not be such.
O Elijah, enveloped in the whirlwind!
Then Elisha, filled with the twofold portion of his spirit,
wrought many marvels by his mere word.
During his lifetime he feared no one,
nor was any man able to intimidate his will.
Nothing was beyond his power;
beneath him flesh was brought back into life.
In life he performed wonders,
and after death, marvelous deeds.
R. (12a) Rejoice in the Lord, you just!
The LORD is king; let the earth rejoice;
let the many isles be glad.
Clouds and darkness are round about him,
justice and judgment are the foundation of his throne.
R. Rejoice in the Lord, you just!
Fire goes before him
and consumes his foes round about.
His lightnings illumine the world;
the earth sees and trembles.
R. Rejoice in the Lord, you just!
The mountains melt like wax before the LORD,
before the Lord of all the earth.
The heavens proclaim his justice,
and all peoples see his glory.
R. Rejoice in the Lord, you just!
All who worship graven things are put to shame,
who glory in the things of nought;
all gods are prostrate before him.
R. Rejoice in the Lord, you just!
R. Alleluia, alleluia.
You have received a spirit of adoption as sons
through which we cry: Abba! Father!
R. Alleluia, alleluia.
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
‘Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.’
“If you forgive others their transgressions,
your heavenly Father will forgive you.
But if you do not forgive others,
neither will your Father forgive your transgressions.”
“When they heard this, they were baptized in the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.” Each time we live through the great transforming Seasons of Lent and Easter, there must be some part of us that has changed. Understanding and embracing final justice and the Last Judgement has the remarkable effect of grounding us closer and closer to Jesus, knowing that as long as we stand with Him in the power of the Holy Spirit, life can never be the same again.
So, my dear friends, what are we to do as we bathe in the grace of these powerful proclamations from Scripture? First, practice the faith. Of course, the spiritual life is a struggle, but within that grind, we find ourselves and our road to holiness. Second, be generous in the things of God and pray for the spirit of detachment. The early Christians lived this remarkable spirit, and even though, in monetary terms, their lifestyle didn’t amount to much, their intention and their hearts certainly did, as they were poised for entrance into the Kingdom of Heaven. Finally, reject discouragement: “I have told you this so that you might have peace in me. In the world, you will have trouble, but take courage; I have conquered the world.”
Leave a comment“Suffering, failure, loneliness, sorrow, discouragement, and death will be part of your journey, but the Kingdom of God will conquer all these horrors. No evil can resist grace forever.” Brennan Manning
Today we are served with the timeless and excellent anthem for our spiritual journey in the words of the Lord’s Prayer, known to most of the world as the “Our Father” prayer. The Catechism of the Catholic Church puts it brilliantly as it teaches that The Lord’s Prayer is truly the summary of the whole gospel. Since the Lord… after handing over the practice of prayer, said elsewhere, ‘Ask, and you will receive,’ and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer [the Lord’s Prayer] is said first, as the foundation of further desires. (2761)
“Our Father who art in heaven.” We acknowledge we are His children.
“Hallowed be thy name.” We acknowledge the power in His name.
“Thy Kingdom come.” We acknowledge and desire His Kingdom.
“Thy will be done.” We desire to follow God.
“On earth as it is in heaven.” We realize there is this life and the next.
“Give us this day our daily bread,” We ask for all of our needs.
“Forgive us our trespasses,” We beg forgiveness.
“As we forgive those who trespass against us.” We pledge forgiveness.
“And lead us not into temptation,” We ask for courage and strength.
“But deliver us from evil.” We ask for protection from the devil.
Sometime today, even late this evening, when all is said and done, reflect slowly on the words of this incredible gift of this prayer, the only one Jesus taught us, and allow Him to hold you safe within his most Sacred Heart.
Leave a comment“You need to be bold in another way to speak the second half. Give us. Forgive us. Don’t test us. Deliver us. If it takes guts to face the omnipotence that is God’s, it takes perhaps no less to face the impotence that is ours. We can do nothing without God. We can have nothing without God. Without God, we are nothing. It is only the words “Our Father” that make the prayer bearable. If God is indeed something like a father, then as something like children, maybe we can risk approaching him anyway.” Frederick Bruekner
Lectionary: 367
When the LORD was about to take Elijah up to heaven in a whirlwind,
he and Elisha were on their way from Gilgal.
Elijah said to Elisha, “Please stay here;
the LORD has sent me on to the Jordan.”
“As the LORD lives, and as you yourself live,
I will not leave you,” Elisha replied.
And so the two went on together.
Fifty of the guild prophets followed and
when the two stopped at the Jordan,
they stood facing them at a distance.
Elijah took his mantle, rolled it up
and struck the water, which divided,
and both crossed over on dry ground.
When they had crossed over, Elijah said to Elisha,
“Ask for whatever I may do for you, before I am taken from you.”
Elisha answered, “May I receive a double portion of your spirit.”
“You have asked something that is not easy,” Elijah replied.
“Still, if you see me taken up from you,
your wish will be granted; otherwise not.”
As they walked on conversing,
a flaming chariot and flaming horses came between them,
and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out,
“My father! my father! Israel’s chariots and drivers!”
But when he could no longer see him,
Elisha gripped his own garment and tore it in two.
Then he picked up Elijah’s mantle that had fallen from him,
and went back and stood at the bank of the Jordan.
Wielding the mantle that had fallen from Elijah,
Elisha struck the water in his turn and said,
“Where is the LORD, the God of Elijah?”
When Elisha struck the water it divided and he crossed over.
R. (25) Let your hearts take comfort, all who hope in the Lord.
How great is the goodness, O LORD,
which you have in store for those who fear you,
And which, toward those who take refuge in you,
you show in the sight of the children of men.
R. Let your hearts take comfort, all who hope in the Lord.
You hide them in the shelter of your presence
from the plottings of men;
You screen them within your abode
from the strife of tongues.
R. Let your hearts take comfort, all who hope in the Lord.
Love the LORD, all you his faithful ones!
The LORD keeps those who are constant,
but more than requites those who act proudly.
R. Let your hearts take comfort, all who hope in the Lord.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
“When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.
“When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them.”Today, we are being treated with famous morsels of Scripture quotes, which most people have heard even if they have never read anything else in the Bible. Perhaps much of its popularity is due in part to the widespread experience that everyone has with this issue. We could ask ourselves what is truly the problem with hypocrisy? When someone condemns the sinful behavior of others then engages in the very same behavior, we seem to lose it, or at least, some of the time. Obviously, it is objectionable to realize that someone is not practicing what they are preaching, but it goes much deeper than that: a hypocrite is trying to convince us that they are more holy, righteous, and moral than the rest of the people. This is what makes it so hateful.
“You are being enriched in every way for all generosity, which through us produces thanksgiving to God.”For those of us who sincerely try to follow Jesus and live by the Gospel, we must be convinced that our behavior shapes our personality and, therefore, all of our moral and otherwise important decisions in life. The scriptures clearly show the track record of those who have abandoned their own set of values and goals toward Heaven and those who never gave up, even though it was tough at times to stay focused and faithful. It is all about balance and humility. Jesus wants us all in Heaven, and every day, we are either moving closer or further away from this awesome destiny of ours. Today, let us carry Jesus deep within our souls so that we do or say nothing that would displease him. This is the challenge and fruit of being loving people who love God and our neighbor. It is truly an exciting adventure.
Leave a comment“Truth without love is brutality and love without truth is hypocrisy.” Warren W. Wiersbe
Lectionary: 366
After the death of Naboth the LORD said to Elijah the Tishbite:
“Start down to meet Ahab, king of Israel,
who rules in Samaria.
He will be in the vineyard of Naboth,
of which he has come to take possession.
This is what you shall tell him,
‘The LORD says: After murdering, do you also take possession?
For this, the LORD says:
In the place where the dogs licked up the blood of Naboth,
the dogs shall lick up your blood, too.'”
Ahab said to Elijah, “Have you found me out, my enemy?”
“Yes,” he answered.
“Because you have given yourself up to doing evil in the LORD’s sight,
I am bringing evil upon you: I will destroy you
and will cut off every male in Ahab’s line,
whether slave or freeman, in Israel.
I will make your house like that of Jeroboam, son of Nebat,
and like that of Baasha, son of Ahijah,
because of how you have provoked me by leading Israel into sin.”
(Against Jezebel, too, the LORD declared,
“The dogs shall devour Jezebel in the district of Jezreel.”)
“When one of Ahab’s line dies in the city,
dogs will devour him;
when one of them dies in the field,
the birds of the sky will devour him.”
Indeed, no one gave himself up to the doing of evil
in the sight of the LORD as did Ahab,
urged on by his wife Jezebel.
He became completely abominable by following idols,
just as the Amorites had done,
whom the LORD drove out before the children of Israel.
When Ahab heard these words, he tore his garments
and put on sackcloth over his bare flesh.
He fasted, slept in the sackcloth, and went about subdued.
Then the LORD said to Elijah the Tishbite,
“Have you seen that Ahab has humbled himself before me?
Since he has humbled himself before me,
I will not bring the evil in his time.
I will bring the evil upon his house during the reign of his son.”
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
Turn away your face from my sins,
and blot out all my guilt.
Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.
R. Be merciful, O Lord, for we have sinned.
R. Alleluia, alleluia.
I give you a new commandment;
love one another as I have loved you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.” Right. That’s the way it used to be. That may be the way I was raised or learned how to act after so many disappointments and stabs in the back. It sure does take a lot of energy, though, and living by “an eye for an eye and a tooth for a tooth” just makes for a blind and toothless generation.
“But I say to you, love your enemies and pray for those who persecute you…”
Seriously? How is this done, especially in a world where cut-throat is the game of the week? What Jesus is asking us to do is not something impossible or unnatural. It is the only thing that makes sense and will bring peace to me and, hopefully, in time, to the person who is hostile to me. It is altogether possible to literally disarm a hating person by acting towards them in a positive and loving way, refusing to be controlled by their negative attitudes, and imitating Christ Jesus in every way possible and in any given situation.
Our call today is simple: remember that anyone who really harms us also harms themselves, even if they get twisted pleasure in the short term. If I have a true Christian spirit I will reach out in compassion to that person. I will want that person to be healed, healed of their hatred, healed of their anger, and to learn how to love. “So be perfect, just as your heavenly Father is perfect.”
This will not be easy, but it is not impossible either. The rewards are amazing. It is a phenomenal way to live precisely because it is a call and a challenge to do everything in our power to imitate God in extending our love, respect, and forgiveness impartially and unconditionally to everyone, especially to the ones who render injustice and sorrow upon us.
My friends, this is a new commandment because it makes us new and refreshed in the Lord Jesus. This is why many of the saints have referred to it as “perfection.”
Leave a commentLectionary: 365
Naboth the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
“I will not give you my ancestral heritage.”
Lying down on his bed, he turned away from food and would not eat.
His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”
He answered her, “Because I spoke to Naboth the Jezreelite
and said to him, ‘Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.’
But he refused to let me have his vineyard.”
His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up.
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”
So she wrote letters in Ahab’s name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
“Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death.”
His fellow citizens—the elders and nobles who dwelt in his city—
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
“Naboth has cursed God and king.”
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.
When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.
R. (2b) Lord, listen to my groaning.
Hearken to my words, O LORD,
attend to my sighing.
Heed my call for help,
my king and my God!
R. Lord, listen to my groaning.
At dawn I bring my plea expectantly before you.
For you, O God, delight not in wickedness;
no evil man remains with you;
the arrogant may not stand in your sight.
R. Lord, listen to my groaning.
You hate all evildoers.
You destroy all who speak falsehood;
The bloodthirsty and the deceitful
the LORD abhors.
R. Lord, listen to my groaning.
R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.”
“In an acceptable time, I heard you, and on the day of salvation, I helped you.”
Not too long ago, I was struggling with my own thoughts and feelings about another individual who was continuing to hurt me and others around him, all the while knowing that the right and just course to take was not going to be his because of the Gibraltar-sized block of pride.
All that changed when, in deep prayer, it occurred to me that I was NOT living in ‘an acceptable time.’ That is, I was focused too much on the past and on the future and not enough on Jesus, right here, right now with me. Then a good friend said to me, “try to imagine you and him having a great steak and glass of wine when all of this is over!’ In other words, live in God’s time and God’s loving grace. From that day on, I haven’t wasted a single minute wondering about retribution or worrying about resolution. That doesn’t mean we stop fighting for what is right, but rather, it means we look forward to a good night’s sleep after a full day of battle!
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth. ‘But I say to you, offer no resistance to one who is evil.” Jesus gave us this teaching today to help minimize the effects of evil. Evil escalates when we respond back to it with equal and, most times, excessive fervor. A small situation can get blown so far out of proportion that it can cause horrible harm. Even in everyday life, when someone wrongs us, the situation can blow up and get out of control, destroying marriages, families, friendships, and even faith, without which we simply cannot survive. Frustrating and ongoing issues of injustice will simply require more patience, more trust, and more Jesus.
What time is it? Time to run to Jesus!
Leave a commentLectionary: 91
In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself.
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”
R. (3c) We are his people: the sheep of his flock.
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. We are his people: the sheep of his flock.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. We are his people: the sheep of his flock.
The LORD is good:
his kindness endures forever,
and his faithfulness to all generations.
R. We are his people: the sheep of his flock.
Brothers and sisters:
Christ, while we were still helpless,
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
R. Alleluia, alleluia.
The kingdom of God is at hand.
Repent and believe in the Gospel.
R. Alleluia, alleluia.
At the sight of the crowds, Jesus’ heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.
Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”
“You shall be to me a kingdom of priests, a holy nation.” At some point in our lives, we come to a point where we truly realize what the Lord Jesus has done for us in dying for our sins and opening the gates of Heaven. There has to be an uncontrollable joy that fills our hearts and minds and radiates to all we meet. “But God proves his love for us in that while we were still sinners Christ died for us.”
“The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Here is the central issue and main concern of the meaning of the Scriptures today. Be like Christ! Whenever possible, find someone to save and save them. Pass on to them what you have received and ask for nothing in return but the knowledge and satisfaction that you are doing the work of the Good Shepherd, Jesus Christ. What a profound idea to consider when we realize how much we have been blessed by the Good Shepherd. With all those in the world who truly need guidance and vision, now is the time to shepherd those whom God has given us to love.
Leave a comment“Christ has no body now but yours. No hands, no feet on earth but yours. Yours are the eyes through which He looks compassion on this world. Yours are the feet with which He walks to do good. Yours are the hands through which He blesses all the world. Yours are the hands, yours are the feet, yours are the eyes, you are His body. Christ has no body now on earth but yours.” St. Teresa d’Avila
“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.'” Our speech is a powerful gift that God has given to all humanity. It describes how we live, love, and develop relationships with the world and all those who will populate our years and create masterpieces with their friendship and care for us. Our words can also betray us and there is in the present world much temptation to lie and damage the truth and cause pain even to those who want to love us and care for us. We could say that, in some ways, our speech is a two-edged sword in that it can create or destroy depending on the integrity of the one who utters the host of words in a given lifetime.
“Jesus said to his disciples: ‘You have heard that it was said to your ancestors,’ Do not take a false oath, but make good to the Lord all that you vow.'” In the Gospel of today, Jesus also addresses the deep and dynamic power of our words. He goes beyond the legal aspects of vows and promises and makes sure that even our daily conversations, especially our casual conversations, are imbued with truth and light and the desire to serve the truth. Otherwise, evil will thrive and not because of the bad people we encounter but because and most due to the good people in our lives who do and say nothing. Silence may be golden, but sometimes it is yellow (cowardice).
Leave a comment“Never be afraid to raise your voice for honesty and, truth and compassion against injustice and lying and greed. If people all over the world would do this, it would change the earth.” William Faulkner
Lectionary: 170
Moses said to the people:
“You are a people sacred to the LORD, your God;
he has chosen you from all the nations on the face of the earth
to be a people peculiarly his own.
It was not because you are the largest of all nations
that the LORD set his heart on you and chose you,
for you are really the smallest of all nations.
It was because the LORD loved you
and because of his fidelity to the oath he had sworn your fathers,
that he brought you out with his strong hand
from the place of slavery,
and ransomed you from the hand of Pharaoh, king of Egypt.
Understand, then, that the LORD, your God, is God indeed,
the faithful God who keeps his merciful covenant
down to the thousandth generation
toward those who love him and keep his commandments,
but who repays with destruction a person who hates him;
he does not dally with such a one,
but makes them personally pay for it.
You shall therefore carefully observe the commandments,
the statutes and the decrees that I enjoin on you today.”
R. (cf. 17) The Lord’s kindness is everlasting to those who fear him.
Bless the LORD, O my soul;
all my being, bless his holy name.
Bless the LORD, O my soul;
and forget not all his benefits.
R. The Lord’s kindness is everlasting to those who fear him.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord’s kindness is everlasting to those who fear him.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord’s kindness is everlasting to those who fear him.
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.
God is love, and whoever remains in love
remains in God and God in him.
R. Alleluia, alleluia.
Take my yoke upon you, says the Lord;
and learn from me, for I am meek and humble of heart.
R. Alleluia, alleluia.
At that time Jesus exclaimed:
“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him.
“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me,
for I am meek and humble of heart;
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”
Devotion to the Sacred Heart, as we know it, began in the year 1672. On repeated occasions, Jesus appeared to Saint Margaret Mary Alacoque, a Visitation nun, in France. During these apparitions, He explained to her the devotion to His Sacred Heart as He wanted people to practice it. He asked to be honored in the symbol of His Heart of flesh. There is only one Person in Jesus, and that person was at the same time God and Man. His Heart, too, is Divine- the Heart of God.
“It was because the LORD loved you…” (First Reading)
What does it really mean when one person says to another, “I give my heart to you.”? For some, it means that you are ready and truly able to trust another with your feelings, your thoughts, and even your future. That person must also clearly demonstrate the following:
1. They take time out for you
2. They are honest about themselves, and you
3. They share intimate details about themselves
4. They readily show various personal aspects of their own life
5. They are consistently there for you and talk and listen about anything
“In this is love: not that we have loved God, but that he loved us and sent his Son as expiation for our sins.” (Second Reading)
Thus, what do you think it means that Jesus gives His Sacred Heart to us and opens the way for a mutual relationship which is forever with Him? Let’s take another look at the list we prepared before:
1. Jesus always takes time for us.
2. Jesus is Truth
3. Jesus has shared His very life by dying on the Cross
4. Jesus invites us to discover who He is in our day-to-day life
5. Jesus never leaves
“For my yoke is easy, and my burden light.” (Gospel)
Jesus calls every one of us to love. First, to love God above all things; second, our neighbor as ourselves; and lastly, ourselves. All together and all at once. Throughout our short lives here on earth, it may take a little more effort and time with one or two of these charges, but this is what we call faith in action! People who obey this command change their spiritual lives forever! If we believe in Jesus Christ, we must ask where He called us to go. Who has God put on your heart to love and share the gift of salvation?
Leave a commentFor the Memorial of Saint Barnabas, Apostle, please go here.
Lectionary: 580/362
In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
R. (see 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I tell you, unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa,
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court with him.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”
Lectionary: 580
The first reading for this memorial is proper.
In those days a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.
Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger,
Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.
R. (see 2B) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.
Jesus said to the Twelve:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter,
look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy, let your peace come upon it;
if not, let your peace return to you.”
In our Gospel reading today, Jesus makes an astounding statement: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” So, nothing is going to be altered from the basic understanding and meaning of the Ten Commandments given to Moses on Mt. Sinai. And He continues: “Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law until all things have taken place.”
Thus, there is this healthy and inspiring balance we are called to achieve between what is radically, completely, and fundamentally true about our faith and the expression and practice of this gift all the way till we breathe our last breath. We need to be ready to move forward creatively to new ways of understanding our faith and living it out. The traditions of the past are still valid but we must never get bogged down in them to the extent that we do not respond to the clear signs of the times. Tradition can be understood in two ways: either as a fundamental belief that has existed from the very beginning or simply a way of doing or understanding things which has been around for a long time.
Every year leaves fall from orange and apple trees all across our land. In the spring, newness explodes but every year, even after the changes of time and winter, those are still providing oranges and apples, as opposed to lemons and grapefruit. Yes, lots of change, but the fundamental essence remains. The day we close ourselves to change, as well as the fundamental truths of our walk with Jesus, is the day we die, as Paul warns us in the Second Letter to the Corinthians: “…for the letter brings death, but the Spirit gives life.”
Leave a comment“To live is to change; to be perfect is to have changed often.” John Henry Cardinal Newman
Lectionary: 361
Ahab sent to all the children of Israel
and had the prophets assemble on Mount Carmel.
Elijah appealed to all the people and said,
“How long will you straddle the issue?
If the LORD is God, follow him; if Baal, follow him.”
The people, however, did not answer him.
So Elijah said to the people,
“I am the only surviving prophet of the LORD,
and there are four hundred and fifty prophets of Baal.
Give us two young bulls.
Let them choose one, cut it into pieces, and place it on the wood,
but start no fire.
I shall prepare the other and place it on the wood,
but shall start no fire.
You shall call on your gods, and I will call on the LORD.
The God who answers with fire is God.”
All the people answered, “Agreed!”
Elijah then said to the prophets of Baal,
“Choose one young bull and prepare it first,
for there are more of you.
Call upon your gods, but do not start the fire.”
Taking the young bull that was turned over to them, they prepared it
and called on Baal from morning to noon, saying,
“Answer us, Baal!”
But there was no sound, and no one answering.
And they hopped around the altar they had prepared.
When it was noon, Elijah taunted them:
“Call louder, for he is a god and may be meditating,
or may have retired, or may be on a journey.
Perhaps he is asleep and must be awakened.”
They called out louder and slashed themselves with swords and spears,
as was their custom, until blood gushed over them.
Noon passed and they remained in a prophetic state
until the time for offering sacrifice.
But there was not a sound;
no one answered, and no one was listening.
Then Elijah said to all the people, “Come here to me.”
When the people had done so, he repaired the altar of the LORD
that had been destroyed.
He took twelve stones, for the number of tribes of the sons of Jacob,
to whom the LORD had said, “Your name shall be Israel.”
He built an altar in honor of the LORD with the stones,
and made a trench around the altar
large enough for two measures of grain.
When he had arranged the wood,
he cut up the young bull and laid it on the wood.
“Fill four jars with water,” he said,
“and pour it over the burnt offering and over the wood.”
“Do it again,” he said, and they did it again.
“Do it a third time,” he said,
and they did it a third time.
The water flowed around the altar,
and the trench was filled with the water.
At the time for offering sacrifice,
the prophet Elijah came forward and said,
“LORD, God of Abraham, Isaac, and Israel,
let it be known this day that you are God in Israel
and that I am your servant
and have done all these things by your command.
Answer me, LORD!
Answer me, that this people may know that you, LORD, are God
and that you have brought them back to their senses.”
The LORD’s fire came down
and consumed the burnt offering, wood, stones, and dust,
and it lapped up the water in the trench.
Seeing this, all the people fell prostrate and said,
“The LORD is God! The LORD is God!”
R. (1b) Keep me safe, O God; you are my hope.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
R. Keep me safe, O God; you are my hope.
They multiply their sorrows
who court other gods.
Blood libations to them I will not pour out,
nor will I take their names upon my lips.
R. Keep me safe, O God; you are my hope.
O LORD, my allotted portion and cup,
you it is who hold fast my lot.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Keep me safe, O God; you are my hope.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. Keep me safe, O God; you are my hope.
R. Alleluia, alleluia.
Teach me your paths, my God,
and guide me in your truth.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
In our Gospel reading today, Jesus makes an astounding statement: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” So, nothing is going to be altered from the basic understanding and meaning of the Ten Commandments given to Moses on Mt. Sinai. And He continues: “Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”
Thus, there is this healthy and inspiring balance we are called to achieve between what is radically, completely, and fundamentally true about our faith and the expression and practice of this gift all the way till we breathe our last breath. We need to be ready to move forward creatively to new ways of understanding our faith and living it out. The traditions of the past are still valid, but we must never get bogged down in them to the extent that we do not respond to the clear signs of the times. Tradition can be understood in two ways: either as a fundamental belief that has existed from the very beginning or simply as a way of doing or understanding things that have been around for a long time.
Every year, leaves fall from orange and apple trees all across our land. In the spring, newness explodes, but every year, even after the changes of time and winter, oranges and apples are still provided, as opposed to lemons and grapefruit. Yes, lot of change, but the fundamental essence remains. The day we close ourselves to change, as well as the fundamental truths of our walk with Jesus, is the day we die, as we read in the foretelling of our walk in this day and age: “The LORD’s fire came down and consumed the burnt offering, wood, stones, and dust, and it lapped up the water in the trench. Seeing this, all the people fell prostrate and said, ‘The LORD is God! The LORD is God!'”
Leave a comment“To live is to change; to be perfect is to have changed often.” John Henry Cardinal Newman
For the Optional Memorial of Saint Ephrem, Deacon and Doctor of the Church, please go here.
Lectionary: 360
The brook near where Elijah was hiding ran dry,
because no rain had fallen in the land.
So the LORD said to Elijah:
“Move on to Zarephath of Sidon and stay there.
I have designated a widow there to provide for you.”
He left and went to Zarephath.
As he arrived at the entrance of the city,
a widow was gathering sticks there; he called out to her,
“Please bring me a small cupful of water to drink.”
She left to get it, and he called out after her,
“Please bring along a bit of bread.”
She answered, “As the LORD, your God, lives,
I have nothing baked;
there is only a handful of flour in my jar
and a little oil in my jug.
Just now I was collecting a couple of sticks,
to go in and prepare something for myself and my son;
when we have eaten it, we shall die.”
Elijah said to her, “Do not be afraid.
Go and do as you propose.
But first make me a little cake and bring it to me.
Then you can prepare something for yourself and your son.
For the LORD, the God of Israel, says,
‘The jar of flour shall not go empty,
nor the jug of oil run dry,
until the day when the LORD sends rain upon the earth.’”
She left and did as Elijah had said.
She was able to eat for a year, and Elijah and her son as well;
the jar of flour did not go empty,
nor the jug of oil run dry,
as the LORD had foretold through Elijah.
R. (7a) Lord, let your face shine on us.
When I call, answer me, O my just God,
you who relieve me when I am in distress;
Have pity on me, and hear my prayer!
Men of rank, how long will you be dull of heart?
Why do you love what is vain and seek after falsehood?
R. Lord, let your face shine on us.
Know that the LORD does wonders for his faithful one;
the LORD will hear me when I call upon him.
Tremble, and sin not;
reflect, upon your beds, in silence.
R. Lord, let your face shine on us.
O LORD, let the light of your countenance shine upon us!
You put gladness into my heart,
more than when grain and wine abound.
R. Lord, let your face shine on us.
R. Alleluia, alleluia.
Let your light shine before others
That they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.”
Lectionary: 579
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Doctors of the Church, #725-730.
Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another,
if one has a grievance against another;
as the Lord has forgiven you, so must you also do.
And over all these put on love,
that is, the bond of perfection.
And let the peace of Christ control your hearts,
the peace into which you were also called in one Body.
And be thankful.
Let the word of Christ dwell in you richly,
as in all wisdom you teach and admonish one another,
singing psalms, hymns, and spiritual songs
with gratitude in your hearts to God.
And whatever you do, in word or in deed,
do everything in the name of the Lord Jesus,
giving thanks to God the Father through him.
R. (30A) The mouth of the just murmurs wisdom.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The mouth of the just murmurs wisdom.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.
The mouth of the just tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.
R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord:
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Jesus said to his disciples:
“A good tree does not bear rotten fruit,
nor does a rotten tree bear good fruit.
For every tree is known by its own fruit.
For people do not pick figs from thornbushes,
nor do they gather grapes from brambles.
A good person, out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil,
for from the fullness of the heart the mouth speaks.”
“You are the salt of the earth!” Now, that is certainly something you don’t hear every day, at least in polite company. If you and I are going to fully understand what Jesus is communicating with us, we are in need of a little research. In New Testament times, salt referred to the leveling agent for paddies made from animal manure, the fuel for outdoor ovens used in the time of Jesus. Young family members would form paddies with animal dung, mix in salt from a salt block into the paddies, and let the paddies dry in the sun. When the fuel paddies were lit in an oven, the mixed-in salt would help the paddies burn longer, with a more even heat. When the family spent the salt block, they would throw it out onto the road to harden a muddy surface.
Jesus saw his followers as leavening agents in an impure world. Their example would keep the fire of faith alive even under stress. Their example would spread faith to those stuck in the cultural “dung.” But if their example rang empty, they were worthless; they would be dug into the mud under the heels of critics.
Jesus also saw his followers as the light of a fire to the world. Placing a light fire under a basket would put the fire out. No, like a city high on a hill, the fire should be placed for all to see. So, one cannot hide faith by inaction. One must show faith in action for all to see so those seeing the witness can be brought to faith and praise God.
In essence, Jesus told his followers they cannot have it both ways. One cannot believe as a Christian yet act as if faith did not matter. Faith leads to action, and the action points to the Kingdom. According to some dictionaries, “salty,” as a slang term, can be used to describe a person who is angry, agitated, or upset. It can also paint a picture of someone who is mean, annoying, and repulsive. Our original question then becomes more valid and meaningful by the minute. Are we salt or salty? Are we light or darkness? Are we alive or lifeless?
Are we who we say we are? Let’s see how the day progresses…
Leave a commentLectionary: 359
Elijah the Tishbite, from Tishbe in Gilead, said to Ahab:
“As the LORD, the God of Israel, lives, whom I serve,
during these years there shall be no dew or rain except at my word.”
The LORD then said to Elijah:
“Leave here, go east
and hide in the Wadi Cherith, east of the Jordan.
You shall drink of the stream,
and I have commanded ravens to feed you there.”
So he left and did as the LORD had commanded.
He went and remained by the Wadi Cherith, east of the Jordan.
Ravens brought him bread and meat in the morning,
and bread and meat in the evening,
and he drank from the stream.
R. (see 2) Our help is from the Lord, who made heaven and earth.
I lift up my eyes toward the mountains;
whence shall help come to me?
My help is from the LORD,
who made heaven and earth.
R. Our help is from the Lord, who made heaven and earth.
May he not suffer your foot to slip;
may he slumber not who guards you:
Indeed he neither slumbers nor sleeps,
the guardian of Israel.
R. Our help is from the Lord, who made heaven and earth.
The LORD is your guardian; the LORD is your shade;
he is beside you at your right hand.
The sun shall not harm you by day,
nor the moon by night.
R. Our help is from the Lord, who made heaven and earth.
The LORD will guard you from all evil;
he will guard your life.
The LORD will guard your coming and your going,
both now and forever.
R. Our help is from the Lord, who made heaven and earth.
R. Alleluia, alleluia.
Rejoice and be glad;
for your reward will be great in heaven.
R. Alleluia, alleluia.
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.”
“Leave here, go east and hide in the Wadi Cherith, east of the Jordan. You shall drink of the stream, and I have commanded ravens to feed you there.” This marvelous vision for us was shaped by the immense suffering inflicted upon the Chosen People, which is clearly a foreshadow of the cross we Christians are to carry today.
“When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him.” This is beautifully brought together with the proclamation of the Gospel according to St. Matthew. Just as Moses in the Old Testament came down the mountain with the Law in the form of the Ten Commandments, Jesus walked up the mountain and fulfilled what the great Law-giver started and mapped out the way to survive “the time of great distress” for every one of us. The Beatitudes create the blueprint for living a beautiful, Christian life. These eight blessings are at the heart of Jesus’ preaching and respond to the natural desire that we all have for true and lasting happiness.
And they do one more thing: The Beatitudes proclaim the blessings and rewards that have already been secured for those who love Jesus. Just imagine there’s a place in Heaven for you, and it has your name on it!
Leave a commentLectionary: 167
Moses said to the people:
“Remember how for forty years now the LORD, your God,
has directed all your journeying in the desert,
so as to test you by affliction
and find out whether or not it was your intention
to keep his commandments.
He therefore let you be afflicted with hunger,
and then fed you with manna,
a food unknown to you and your fathers,
in order to show you that not by bread alone does one live,
but by every word that comes forth from the mouth of the LORD.
“Do not forget the LORD, your God,
who brought you out of the land of Egypt,
that place of slavery;
who guided you through the vast and terrible desert
with its saraph serpents and scorpions,
its parched and waterless ground;
who brought forth water for you from the flinty rock
and fed you in the desert with manna,
a food unknown to your fathers.”
R. (12) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
Brothers and sisters:
The cup of blessing that we bless,
is it not a participation in the blood of Christ?
The bread that we break,
is it not a participation in the body of Christ?
Because the loaf of bread is one,
we, though many, are one body,
for we all partake of the one loaf.
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe ’tis spoken,
That each sever’d outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
The shorter form of the sequence begins here.
Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
R. Alleluia, alleluia.
I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.
R. Alleluia, alleluia.
Jesus said to the Jewish crowds:
“I am the living bread that came down from heaven;
whoever eats this bread will live forever;
and the bread that I will give
is my flesh for the life of the world.”
The Jews quarreled among themselves, saying,
“How can this man give us his flesh to eat?”
Jesus said to them,
“Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood,
you do not have life within you.
Whoever eats my flesh and drinks my blood
has eternal life,
and I will raise him on the last day.
For my flesh is true food,
and my blood is true drink.
Whoever eats my flesh and drinks my blood
remains in me and I in him.
Just as the living Father sent me
and I have life because of the Father,
so also the one who feeds on me
will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died,
whoever eats this bread will live forever.”
“I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” It has been a couple of years now. Still, I distinctly remember a talk given by a very wonderful and spiritually-driven woman who presented her answer to the age-old question, “Why do we overeat?” She narrowed it down to five:
1. Panic: reaction to much anxiety, fear and stress
2. Comfort: the attempt to nurture, soothe, and care for unmet needs and feelings
3. Self-protection: numbing action because we can’t or won’t face our feelings
4. Frustration: things go wrong, so we head for food
5. Shame and self-pity: whatever is wrong with life, we take the blame and hide.
Today, we celebrate the Great Feast of the Body and Blood of Jesus. In this celebration, we proclaim our belief in the Real Presence of Jesus Christ in the Holy Eucharist. We also proclaim that the same Jesus lives within each one of us who are baptized into His Holy Body, the Church. We call this the mystery of communion because our faith and life are all about the relationship with the Father and the Son and the Holy Spirit.
“Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.” Now let us return to our original question, “why am I so hungry,” and by extension, “why do we overeat?” Whether anything is off-balance or troublesome in our lives, it is because something is troubling inside of us, at our very core, which is our soul. Ask yourself about each of the painful reasons we may overeat. Why do we ingest and consume so many things that will never satisfy and actually hurt us? Why do we sometimes gravitate to unhealthy relationships? If we truly believed that Jesus Christ was alive and real in the Eucharist, how would He make a difference in our lives?:
1. Panic: “Do not let your hearts be troubled. Trust in God; trust also in me.”
2. Comfort: “As the Father has loved me, so have I loved you.”
3. Self-protection: “I am the Way, the Truth, and the Life.”
4. Frustration: “So I say to you, Ask and it will be given to you.”
5. Shame and self-pity: “This is my Body…”
Lectionary: 578
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724 or the Common of Holy Men and Women: For Religious, #737-742.
Thus says the Lord GOD:
I myself will look after and tend my sheep.
As a shepherd tends his flock
when he finds himself among his scattered sheep,
so will I tend my sheep.
I will rescue them from every place where they were scattered
when it was cloudy and dark.
I will lead them out from among the peoples
and gather them from the foreign lands;
I will bring them back to their own country
and pasture them upon the mountains of Israel
in the land’s ravines and all its inhabited places.
In good pastures will I pasture them,
and on the mountain heights of Israel
shall be their grazing ground.
There they shall lie down on good grazing ground,
and in rich pastures shall they be pastured
on the mountains of Israel.
I myself will pasture my sheep;
I myself will give them rest, says the Lord GOD.
The lost I will seek out,
the strayed I will bring back,
the injured I will bind up,
the sick I will heal,
but the sleek and the strong I will destroy,
shepherding them rightly.
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
For the Optional Memorial of Saint Norbert, Bishop, please go here.
Lectionary: 358
Beloved:
I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
For the time will come when people will not tolerate sound doctrine
but, following their own desires and insatiable curiosity,
will accumulate teachers and will stop listening to the truth
and will be diverted to myths.
But you, be self-possessed in all circumstances;
put up with hardship;
perform the work of an evangelist;
fulfill your ministry.For I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well;
I have finished the race; I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
R. (see 15ab) I will sing of your salvation.
My mouth shall be filled with your praise,
with your glory day by day.
Cast me not off in my old age;
as my strength fails, forsake me not.
R. I will sing of your salvation.
But I will always hope
and praise you ever more and more.
My mouth shall declare your justice,
day by day your salvation.
R. I will sing of your salvation.
I will treat of the mighty works of the Lord;
O God, I will tell of your singular justice.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.
So will I give you thanks with music on the lyre,
for your faithfulness, O my God!
I will sing your praises with the harp,
O Holy One of Israel!
R. I will sing of your salvation.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
In the course of his teaching Jesus said,
“Beware of the scribes, who like to go around in long robes
and accept greetings in the marketplaces,
seats of honor in synagogues,
and places of honor at banquets.
They devour the houses of widows and, as a pretext,
recite lengthy prayers.
They will receive a very severe condemnation.”He sat down opposite the treasury
and observed how the crowd put money into the treasury.
Many rich people put in large sums.
A poor widow also came and put in two small coins worth a few cents.
Calling his disciples to himself, he said to them,
“Amen, I say to you, this poor widow put in more
than all the other contributors to the treasury.
For they have all contributed from their surplus wealth,
but she, from her poverty, has contributed all she had,
her whole livelihood.”
In the Old Testament, the common words associated with the mention of widows were: weeping, mourning, desolation, poverty and indebtedness. They were especially vulnerable because they were absolutely dependent on everyone and thus had known both the joy of love and the anguish of loss more than any other member of society. And because of this particular life experience, widows probably reflected the image of God much more significant than others.
In the New Testament, widows were prominent such as Anna, the long-time widower temple attendant who was uniquely privileged to greet the infant Messiah, A widow who received the miraculous gift of seeing her son healed by Jesus because of His deep and warm compassion for her; there is the remarkable persistence from a widow who keeps demanding justice from a corrupt judge and the reversal of the standards of generosity because of the astounding act of a widow in the temple. (Today)
This life is it. There will be no “second chance” or “let me try this again until I get it right.” Instead, it appears that before our final, earthly, and physical death, there is urgency for us to face a spiritual dying to oneself, to empty ourselves of attachments and obsessions, and to recall the example and image of the widow who “put in more than all the other contributors …but she, from her poverty, has contributed all she had her whole livelihood.” Spiritual poverty begins with depending on God completely, letting go of the non-important pettiness we encounter, and contributing our livelihood, our very center, to following the Lord Jesus. This takes us to the border between life and death where there are no guarantees – only hope, where there are no answers – only faith, and where there is no security – only love. This is where the poor widow lives. This is where God lives. And they live in a union as one. In the face of the poor widow – the face of spiritual poverty – Jesus sees and recognizes Himself—and we see Him.
So my dear friends, what are we to do as we bathe in the grace of these powerful proclamations from Scripture?
1. Practice the Faith
Of course, the spiritual life is a struggle, but within that grind, we find ourselves and our road to holiness.
2. Be Generous
Be generous in the things of God and pray for the spirit of detachment. The widow lived this remarkable spirit, and even though, in monetary terms, her offering didn’t amount to much, her intention and her heart certainly did, as she was poised for entrance into the Kingdom of heaven.
3. Reject Discouragement
“I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” (Jesus, in John 16:33)
For the Memorial of Saint Boniface, Bishop and Martyr please go here.
Lectionary: 357
You have followed my teaching, way of life,
purpose, faith, patience, love, endurance, persecutions,
and sufferings, such as happened to me
in Antioch, Iconium, and Lystra,
persecutions that I endured.
Yet from all these things the Lord delivered me.
In fact, all who want to live religiously in Christ Jesus
will be persecuted.
But wicked people and charlatans will go from bad to worse,
deceivers and deceived.
But you, remain faithful to what you have learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus.
All Scripture is inspired by God and is useful for teaching,
for refutation, for correction,
and for training in righteousness,
so that one who belongs to God may be competent,
equipped for every good work.
R. (165a) O Lord, great peace have they who love your law.
Though my persecutors and my foes are many,
I turn not away from your decrees.
R. O Lord, great peace have they who love your law.
Permanence is your word’s chief trait;
each of your just ordinances is everlasting.
R. O Lord, great peace have they who love your law.
Princes persecute me without cause
but my heart stands in awe of your word.
R. O Lord, great peace have they who love your law.
Those who love your law have great peace,
and for them there is no stumbling block.
R. O Lord, great peace have they who love your law.
I wait for your salvation, O Lord,
and your commands I fulfill.
R. O Lord, great peace have they who love your law.
I keep your precepts and your decrees,
for all my ways are before you.
R. O Lord, great peace have they who love your law.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
As Jesus was teaching in the temple area he said,
“How do the scribes claim that the Christ is the son of David?
David himself, inspired by the Holy Spirit, said:
The Lord said to my lord,
‘Sit at my right hand
until I place your enemies under your feet.’
David himself calls him ‘lord’;
so how is he his son?”
The great crowd heard this with delight.
Lectionary: 577
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718 or the Common of Pastors: For Missionaries, #719-724.
Paul said:
“King Agrippa, I was not disobedient to the heavenly vision.
On the contrary, first to those in Damascus and in Jerusalem
and throughout the whole country of Judea,
and then to the Gentiles,
I preached the need to repent and turn to God,
and to do works giving evidence of repentance.
That is why the Jews seized me when I was in the temple
and tried to kill me.
But I have enjoyed God’s help to this very day,
and so I stand here testifying to small and great alike,
saying nothing different from what the prophets and Moses foretold,
that the Messiah must suffer and that,
as the first to rise from the dead,
he would proclaim light both to our people and to the Gentiles.”
L (Mark 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord,
I know my sheep, and mine know me.
R. Alleluia, alleluia.
Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.”
“For God did not give us a spirit of cowardice but rather of power and love and self-control.” The author Elisabeth Kubler-Ross wrote, “The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people don’t just happen.”
I am convinced that what truly makes a person beautiful can be measured by the degree to which they live and love life. Persons who are negative, mean-spirited, and constantly focusing on death and darkness are hardly inspirational. A very fine Irishman once said to a large group of people, “Never walk away from sour-faced, intimidating or rude people….RUN!“
“He is not God of the dead but of the living. You are greatly misled.” Our God is a God of life, hope, second chances, and miracles. Where there is life, there is always hope and a remedy just ready to make itself known. This stance will propel us past the doom and ashen-painted attitudes of those who are just too lazy to look up and onward. Perhaps we could start this day by just praying for all those who seem to make it their life’s work to make other people miserable. Don’t walk away from them.
Run to Jesus!
Leave a comment“How do the scribes claim that the Christ is the son of David?” When you and I were baptized, we were marked with oil as a sign that we were consecrated to God and anointed by the Holy Spirit. Our anointing is also a powerful sacramental sign that means we are joined to Christ and share in His threefold mission as Priest, Prophet, and King. The Israelites anointed their priests and kings with oil. They spoke of their prophets as being anointed with the Spirit. Jesus fulfilled all these, as is evidenced in the dialogue in St. Mark’s Gospel of today when discussing how Christ is the Son of David: “David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.'” and proclaimed this these very words referred to him:
A priest is a mediator, or bridge, between God and human beings. He offers sacrifice to God on behalf of all. Once a year, on the Day of Atonement, the Jewish high priest went into the Holy of Holies in the Temple. There he offered sacrifice to God to make up for his sins and the sins of others.
A prophet is a messenger sent by God who speaks for God. They witness to God, call people to conversion, and are killed for their message. Jesus fits this description perfectly. He is the Word of God, made flesh, and called the world to turn away from sin and return to the Father and was put to death for it. Crowds identified him as “Jesus the prophet” (Matthew 21:11). He spoke of himself as a prophet: “No prophet is accepted in his own native place.” (Luke 4:24). He even foretold–prophesized– His own Passion, Death, and Resurrection.
A king is a person who has supreme authority over a land and people. When the Jewish people were ruled by kings, they became a nation. They longed for a Messiah who would again make them great and free them from the oppression of the Roman Empire.
The references to Jesus as King in the Gospels are both amazing and meaningful: The Angel Gabriel announced to Mary that the Lord God would give her son the throne of King David, his father, and he would rule over the house of Jacob forever.
What was the most important day of your life? Earlier in our Reflections, I mentioned that it was Mark Twain who said that there were actually two: 1. the day we were born and 2. the day we realized why. That certainly is accurate, but let’s reflect on what the Scripture has shown us today: the best day of our life was the day we were Baptized into Christ! It was there that we received our own three-fold mission to go forward in this life and anointed Priest, Prophet, and King:
Priest: As Baptized Christians, we pray and lift up each other to God
and assist and partake in the great Sacrifice of the Mass.
Prophet: As Baptized Christians, we teach by both word and example
and stand up when necessary for the Gospel and the poor and defenseless.
King: As Baptized Christians, we act kingly when we serve, act selflessly,
and practice noble generosity.
Leave a comment“Jesus, help me to simplify my life by learning what you want me to be – and becoming that person.”
St. Thérèse of Lisieux
Lectionary: 356
Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my Gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.
Remind people of these things
and charge them before God to stop disputing about words.
This serves no useful purpose since it harms those who listen.
Be eager to present yourself as acceptable to God,
a workman who causes no disgrace,
imparting the word of truth without deviation.
R. (4) Teach me your ways, O Lord.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. Teach me your ways, O Lord.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. Teach me your ways, O Lord.
All the paths of the LORD are kindness and constancy
toward those who keep his covenant and his decrees.
The friendship of the LORD is with those who fear him,
and his covenant, for their instruction.
R. Teach me your ways, O Lord.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
One of the scribes came to Jesus and asked him,
“Which is the first of all the commandments?”
Jesus replied, “The first is this:
Hear, O Israel!
The Lord our God is Lord alone!
You shall love the Lord your God with all your heart,
with all your soul, with all your mind,
and with all your strength.
The second is this:
You shall love your neighbor as yourself.
There is no other commandment greater than these.”
The scribe said to him, “Well said, teacher.
You are right in saying,
He is One and there is no other than he.
And to love him with all your heart,
with all your understanding,
with all your strength,
and to love your neighbor as yourself
is worth more than all burnt offerings and sacrifices.”
And when Jesus saw that he answered with understanding,
he said to him, “You are not far from the Kingdom of God.”
And no one dared to ask him any more questions.
“Be eager to present yourself as acceptable to God, a workman who causes no disgrace, imparting the word of truth without deviation.” Many among our readers who have had the blessing of raising children into adults for this aching society so in need of character and faith-filled people have commented that they remember the first time their child attempted to lie to them. For some, it was a bit traumatic, for others humorous (really, Son?), and still, for others, downright disappointing. For all of us who can at least understand this dynamic whether or not we have been parents, this is a spiritual insight into the heart of God, who has not only created us out of love and for love but also continues to sustain our very being with His very thought.
Still, the experience of parenting, which is very similar to the “parenting” or shepherding that God provides for us, presents a challenge for each one of us, especially in the Season of growth, purpose, and peace: “Which is the first of all the commandments?”
Like with most sinful behavior between God and humanity, parent and child, and friend to friend, there is always distance created, and that separation actually causes more problems. And therein lies the remedy: We were born into this life with defects, and we will certainly leave with a handful of them as well. The issue here is this: how well will I manage them? How will I come closer to Jesus by accepting my limitations and those of those around me? How will I use what God has given me in this life?
These are great questions, no doubt. The answers we find will determine whether we experience the deep grace and love of the Lord or not.
Wouldn’t it be great if we could hear Jesus say to us right now:
“You are not far from the Kingdom of God.”
Leave a commentLectionary: 576
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs,#713-718.
It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
One of the brothers, speaking for the others, said:
“What do you expect to achieve by questioning us?
We are ready to die rather than transgress the laws of our ancestors.”
At the point of death he said:
“You accursed fiend, you are depriving us of this present life,
but the King of the world will raise us up to live again forever.
It is for his laws that we are dying.”
After him, the third suffered their cruel sport.
He put out his tongue at once when told to do so,
and bravely held out his hands, as he spoke these noble words:
“It was from Heaven that I received these;
for the sake of God’s laws I disdain them;
from him I hope to receive them again.”
Even the king and his attendants marveled at the young man’s courage,
because he regarded his sufferings as nothing.
After he had died,
they tortured and maltreated the fourth brother in the same way.
When he was near death, he said,
“It is my choice to die at the hands of men
with the God-given hope of being restored to life by him;
but for you, there will be no resurrection to life.”
R. (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive
When their fury was inflamed against us.
R. Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
R. Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our soul has been rescued like a bird from the fowler’s snare.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”
For the Optional Memorial of Saint Charles Lwanga and Companions, Martyrs
Lectionary: 355
Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.
He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the Gospel,
for which I was appointed preacher and Apostle and teacher.
On this account I am suffering these things;
but I am not ashamed,
for I know him in whom I have believed
and am confident that he is able to guard
what has been entrusted to me until that day.
R. (1b) To you, O Lord, I lift up my eyes.
To you I lift up my eyes
who are enthroned in heaven.
Behold, as the eyes of servants
are on the hands of their masters.
R. To you, O Lord, I lift up my eyes.
As the eyes of a maid
are on the hands of her mistress,
So are our eyes on the LORD, our God,
till he have pity on us.
R. To you, O Lord, I lift up my eyes.
R. Alleluia, alleluia.
I am the resurrection and the life, says the Lord;
whoever believes in me will never die.
R. Alleluia, alleluia.
Some Sadducees, who say there is no resurrection,
came to Jesus and put this question to him, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies, leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers.
The first married a woman and died, leaving no descendants.
So the second brother married her and died, leaving no descendants,
and the third likewise.
And the seven left no descendants.
Last of all the woman also died.
At the resurrection when they arise whose wife will she be?
For all seven had been married to her.”
Jesus said to them, “Are you not misled
because you do not know the Scriptures or the power of God?
When they rise from the dead,
they neither marry nor are given in marriage,
but they are like the angels in heaven.
As for the dead being raised,
have you not read in the Book of Moses,
in the passage about the bush, how God told him,
I am the God of Abraham, the God of Isaac,
and the God of Jacob?
He is not God of the dead but of the living.
You are greatly misled.”
Lectionary: 575
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Brothers and sisters:
In everything we commend ourselves as ministers of God,
through much endurance, in afflictions, hardships,
constraints, beatings, imprisonments, riots,
labors, vigils, fasts;
by purity, knowledge, patience, kindness,
in the Holy Spirit, in unfeigned love, in truthful speech,
in the power of God;
with weapons of righteousness at the right and at the left;
through glory and dishonor, insult and praise.
We are treated as deceivers and yet are truthful;
as unrecognized and yet acknowledged;
as dying and behold we live;
as chastised and yet not put to death;
as sorrowful yet always rejoicing;
as poor yet enriching many;
as having nothing and yet possessing all things.
R. (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the LORD been with usB
When men rose up against us,
then would they have swallowed us alive
When their fury was inflamed against us.
R. Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
R. Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our soul has been rescued like a bird from the fowler’s snare.
R. Alleluia, alleluia.
Blessed be the Father of compassion and the God of all encouragement,
who encourages us in every affliction.
R. Alleluia, alleluia.
Jesus raised his eyes to heaven and prayed, saying:
“Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the Evil One.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth. Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.”
For the Optional Memorial of Saints Marcellinus and Peter, Martyrs
Lectionary: 354
Beloved:
Wait for and hasten the coming of the day of God,
because of which the heavens will be dissolved in flames
and the elements melted by fire.
But according to his promise
we await new heavens and a new earth
in which righteousness dwells.
Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.
And consider the patience of our Lord as salvation.
Therefore, beloved, since you are forewarned,
be on your guard not to be led into the error of the unprincipled
and to fall from your own stability.
But grow in grace
and in the knowledge of our Lord and savior Jesus Christ.
To him be glory now and to the day of eternity. Amen.
R. (1) In every age, O Lord, you have been our refuge.
Before the mountains were begotten
and the earth and the world were brought forth,
from everlasting to everlasting you are God.
R. In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
Seventy is the sum of our years,
or eighty, if we are strong,
And most of them are fruitless toil,
for they pass quickly and we drift away.
R. In every age, O Lord, you have been our refuge.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
Let your work be seen by your servants
and your glory by their children.
R. In every age, O Lord, you have been our refuge.
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to his call.
R. Alleluia, alleluia.
Some Pharisees and Herodians were sent
to Jesus to ensnare him in his speech.
They came and said to him,
“Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.
Is it lawful to pay the census tax to Caesar or not?
Should we pay or should we not pay?”
Knowing their hypocrisy he said to them,
“Why are you testing me?
Bring me a denarius to look at.”
They brought one to him and he said to them,
“Whose image and inscription is this?”
They replied to him, “Caesar’s.”
So Jesus said to them,
“Repay to Caesar what belongs to Caesar
and to God what belongs to God.”
They were utterly amazed at him.
“Is it lawful to pay the census tax to Caesar or not?” Depending on how you view the scene, this question has traveled down throughout the centuries as famous or infamous. It has become a famous question because it almost always begins the age-old discussion about the relationship between the Church and the Government or the State. It has become infamous because of the sinister motivation behind the ones asking this “trick-question” of Jesus. “Knowing their hypocrisy he said to them, ‘Why are you testing me?'”
Both perspectives are actually beneficial for us on the journey toward Heaven. The discussion about the Church-State relationship is important to distinguish between authority, power, and the greater good of society. The Church should never be in the business of governing, and the government should not be established as a spiritual force that mandates or even polices morality. And in this same paragraph, it is important to remember that not everyone who asks “religious” questions is really out for a religious outcome. People can hide behind the veil of piety just to be right, access power, or obtain the upper hand in any given situation. Our First Reading gives us plenty of insight as to how to follow a straight and narrow path toward justice and peace: “Where are your charitable deeds now? Where are your virtuous acts? See! Your true character is finally showing itself!”
Leave a comment“You can give without loving, but you cannot love without giving.” Amy Carmichael
For the Optional Memorial of Saint Justin, Martyr, please go here.
Lectionary: 353
Beloved:
May grace and peace be yours in abundance
through knowledge of God and of Jesus our Lord.
His divine power has bestowed on us
everything that makes for life and devotion,
through the knowledge of him
who called us by his own glory and power.
Through these, he has bestowed on us
the precious and very great promises,
so that through them you may come to share in the divine nature,
after escaping from the corruption that is in the world
because of evil desire.
For this very reason,
make every effort to supplement your faith with virtue,
virtue with knowledge, knowledge with self-control,
self-control with endurance, endurance with devotion,
devotion with mutual affection, mutual affection with love.
R. (see 2b) In you, my God, I place my trust.
You who dwell in the shelter of the Most High,
who abide in the shadow of the Almighty,
Say to the LORD, “My refuge and my fortress,
my God, in whom I trust.”
R. In you, my God, I place my trust.
Because he clings to me, I will deliver him;
I will set him on high because he acknowledges my name.
He shall call upon me, and I will answer him;
I will be with him in distress.
R. In you, my God, I place my trust.
I will deliver him and glorify him;
with length of days I will gratify him
and will show him my salvation.
R. In you, my God, I place my trust.
R. Alleluia, alleluia.
Jesus Christ, you are the faithful witness,
the firstborn of the dead;
you have loved us and freed us from our sins by your Blood.
R. Alleluia, alleluia.
Jesus began to speak to the chief priests, the scribes,
and the elders in parables.
“A man planted a vineyard, put a hedge around it,
dug a wine press, and built a tower.
Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants
to obtain from them some of the produce of the vineyard.
But they seized him, beat him,
and sent him away empty-handed.
Again he sent them another servant.
And that one they beat over the head and treated shamefully.
He sent yet another whom they killed.
So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son.
He sent him to them last of all, thinking, ‘They will respect my son.’
But those tenants said to one another, ‘This is the heir.
Come, let us kill him, and the inheritance will be ours.’
So they seized him and killed him,
and threw him out of the vineyard.
What then will the owner of the vineyard do?
He will come, put the tenants to death,
and give the vineyard to others.
Have you not read this Scripture passage:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?”
They were seeking to arrest him, but they feared the crowd,
for they realized that he had addressed the parable to them.
So they left him and went away.
Lectionary: 574
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Brothers and sisters:
The message of the cross is foolishness to those who are perishing,
but to us who are being saved it is the power of God.
For it is written:
I will destroy the wisdom of the wise,
and the learning of the learned I will set aside.
Where is the wise one?
Where is the scribe?
Where is the debater of this age?
Has not God made the wisdom of the world foolish?
For since in the wisdom of God
the world did not come to know God through wisdom,
it was the will of God through the foolishness of the proclamation
to save those who have faith.
For Jews demand signs and Greeks look for wisdom,
but we proclaim Christ crucified,
a stumbling block to Jews and foolishness to Gentiles,
but to those who are called, Jews and Greeks alike,
Christ the power of God and the wisdom of God.
For the foolishness of God is wiser than human wisdom,
and the weakness of God is stronger than human strength.
R. (5) The Lord delivered me from all my fears.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. The Lord delivered me from all my fears.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord delivered me from all my fears.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord delivered me from all my fears.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the Lord is;
blessed the man who takes refuge in him.
R. The Lord delivered me from all my fears.
R. Alleluia, alleluia.
Let your light shine before others,
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
“This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard.” The sad turn of events in the parable that Jesus uses to continue to get through to the chief priests, scribes, and elders is one of rejection. The truth is, we make literally hundreds of choices every day we walk on this planet, from what we will eat and not eat to whom we will call or not. The wisdom here is what to reject and what not to reject. “Keep on doing what you have learned and received and heard and seen in me. Then the God of peace will be with you.”
We are, in fact, today given the perfect prescription of how we must move forward in this world of so many choices and rejections: “May grace and peace be yours in abundance through knowledge of God and of Jesus our Lord.” The truth of the wealth of meaning found in the Scriptures today is simple but not simplistic. The road to Heaven must be taken with great expectation of the great promises that Jesus has sealed with His blood on the cross. It is an exciting adventure toward fulfillment, or it is nothing at all.
Leave a comment“We may not be aware of it, but we choose either heaven or hell all the time. Every time we choose to hope, every time we choose to forgive and to let go of our resentments, we choose heaven, we choose life.” Jocelyn Soriano
Board Member
Everyone needs to have a Ray “Redfish” for a friend or at least to meet one like him before you leave the planet. He has never been known to interrupt a single person, say an unkind thing, although he did come close during the last Dallas Cowboy game, or leave any food on his plate. Ray wants to live in a world where Jesus is Lord, life is sacred, and blessings never end.
Board Member
Grateful for an amazing group of friends and a life that has been blessed and enriched by so many, Andrea brings a deep joy and dedication to the mission of CityOfAgape. She is detail-oriented and uses her experience and foresight to proactively address the needs of those around her. When you speak with Andrea, you feel like you’re the only one in the room.
Board Member
Father David comes from the land of Iowa where you can get sunburn and frostbite all in the same week. He has the mind of an architect and the soul of a musician. Father David has given his heart to Jesus and truly lives in the Kingdom. An accomplished guitarist, drummer, phenomenal preacher, he has the voice of a baritone angel. His prayers are powerful and his humor, well… it’s Iowan.
Secretary/Treasurer
Every day, for nine months, an intermittent light rain falls in Seattle, Washington. Those days are brightened by the warm smile and hopeful outlook on life that Angelyn brings to every encounter. Her financial expertise and engaging conversation has ensured great things ahead for CityOfAgape. Her life is filled with a constant welcome that is focused and friendly.
President
Jacqueline’s life epitomizes hard work, creative service and complete dedication, not only to CityOfAgape, but also to her husband, Joshua, and her beautiful children. Her smile, even when things are difficult, is refreshing and comforting. In most currently used English dictionaries, under the word “energy,” you will find Jacqueline’s picture.
Secretary/Treasurer
Janice is not only meticulous in reviewing records and requests for Scriptures, but her eyes well-up with joyful tears when you ask her about all the letters she has received from the thousands of Bible recipients over the years. She loves gardening and listening to the earth; her life is like a long stroll through an intriguing and engaging nature center.
Board Member
Father James’ priestly service has taken him to four different countries, many parish settings, and in contact with more friends that rivals most politicians. One of his favorite quotes is by G.K. Chesterton, “Let your religion be less of a theory and more of a love affair.” If there are sounds of a lively discussion, mixed with hearty laughter and the aroma of a good cigar, Father James can’t be too far way.
Founder and President Emeritus
The minute John walks through the door, your IQ goes up. He embodies the remarkable talent of grasping the bigger picture while juggling multiple points of view, in a world where many are very one-sided. Always happy, even when he is sad, John is ready to challenge and comfort all in the same breath. Where some only see problems, John sees the bright promise of tomorrow. His inspiration and memory will outlast his years on earth. John always says, “there are always miracles where there is great love.”