The Word of God

Daily Reflections


  • Reflection – Lectionary: 361

    In our Gospel reading today, Jesus makes an astounding statement: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill.” So, nothing is going to be altered from the basic understanding and meaning of the Ten Commandments given to Moses on Mt. Sinai. And He continues: “Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.”

    Thus, there is this healthy and inspiring balance we are called to achieve between what is radically, completely, and fundamentally true about our faith and the expression and practice of this gift all the way till we breathe our last breath. We need to be ready to move forward creatively to new ways of understanding our faith and living it out. The traditions of the past are still valid, but we must never get bogged down in them to the extent that we do not respond to the clear signs of the times.  Tradition can be understood in two ways: either as a fundamental belief that has existed from the very beginning or simply as a way of doing or understanding things that have been around for a long time.

    Every year, leaves fall from orange and apple trees all across our land. In the spring, newness explodes, but every year, even after the changes of time and winter, oranges and apples are still provided, as opposed to lemons and grapefruit. Yes, lot of change, but the fundamental essence remains. The day we close ourselves to change, as well as the fundamental truths of our walk with Jesus, is the day we die, as we read in the foretelling of our walk in this day and age:  “The LORD’s fire came down and consumed the burnt offering, wood, stones, and dust, and it lapped up the water in the trench. Seeing this, all the people fell prostrate and said, ‘The LORD is God! The LORD is God!'” 

    “To live is to change; to be perfect is to have changed often.” John Henry Cardinal Newman

  • Reflection – Lectionary: 360

    “You are the salt of the earth!” Now, that is certainly something you don’t hear every day, at least in polite company. If you and I are going to fully understand what Jesus is communicating with us, we are in need of a little research.  In New Testament times, salt referred to the leveling agent for paddies made from animal manure, the fuel for outdoor ovens used in the time of Jesus. Young family members would form paddies with animal dung, mix in salt from a salt block into the paddies, and let the paddies dry in the sun. When the fuel paddies were lit in an oven, the mixed-in salt would help the paddies burn longer, with a more even heat. When the family spent the salt block, they would throw it out onto the road to harden a muddy surface.

    Jesus saw his followers as leavening agents in an impure world. Their example would keep the fire of faith alive even under stress. Their example would spread faith to those stuck in the cultural “dung.” But if their example rang empty, they were worthless; they would be dug into the mud under the heels of critics. 

    Jesus also saw his followers as the light of a fire to the world. Placing a light fire under a basket would put the fire out. No, like a city high on a hill, the fire should be placed for all to see. So, one cannot hide faith by inaction. One must show faith in action for all to see so those seeing the witness can be brought to faith and praise God. 

    In essence, Jesus told his followers they cannot have it both ways. One cannot believe as a Christian yet act as if faith did not matter. Faith leads to action, and the action points to the Kingdom. According to some dictionaries, “salty,” as a slang term, can be used to describe a person who is angry, agitated, or upset. It can also paint a picture of someone who is mean, annoying, and repulsive. Our original question then becomes more valid and meaningful by the minute. Are we salt or salty? Are we light or darkness? Are we alive or lifeless?

    Are we who we say we are? Let’s see how the day progresses… 

  • Reflection – Lectionary: 359

    “Leave here, go east and hide in the Wadi Cherith, east of the Jordan. You shall drink of the stream, and I have commanded ravens to feed you there.” This marvelous vision for us was shaped by the immense suffering inflicted upon the Chosen People, which is clearly a foreshadow of the cross we Christians are to carry today.   

    “When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him.” This is beautifully brought together with the proclamation of the Gospel according to St. Matthew. Just as Moses in the Old Testament came down the mountain with the Law in the form of the Ten Commandments, Jesus walked up the mountain and fulfilled what the great Law-giver started and mapped out the way to survive “the time of great distress” for every one of us. The Beatitudes create the blueprint for living a beautiful, Christian life. These eight blessings are at the heart of Jesus’ preaching and respond to the natural desire that we all have for true and lasting happiness.

    And they do one more thing: The Beatitudes proclaim the blessings and rewards that have already been secured for those who love Jesus. Just imagine there’s a place in Heaven for you, and it has your name on it!

  • Reflection – Lectionary: 167

    “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” It has been a couple of years now. Still, I distinctly remember a talk given by a very wonderful and spiritually-driven woman who presented her answer to the age-old question, “Why do we overeat?” She narrowed it down to five:
    1. Panic: reaction to much anxiety, fear and stress
    2. Comfort: the attempt to nurture, soothe, and care for unmet needs and feelings
    3. Self-protection: numbing action because we can’t or won’t face our feelings
    4. Frustration: things go wrong, so we head for food
    5. Shame and self-pity: whatever is wrong with life, we take the blame and hide.

    Today, we celebrate the Great Feast of the Body and Blood of Jesus. In this celebration, we proclaim our belief in the Real Presence of Jesus Christ in the Holy Eucharist. We also proclaim that the same Jesus lives within each one of us who are baptized into His Holy Body, the Church. We call this the mystery of communion because our faith and life are all about the relationship with the Father and the Son and the Holy Spirit.

    “Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.” Now let us return to our original question, “why am I so hungry,” and by extension, “why do we overeat?” Whether anything is off-balance or troublesome in our lives, it is because something is troubling inside of us, at our very core, which is our soul. Ask yourself about each of the painful reasons we may overeat. Why do we ingest and consume so many things that will never satisfy and actually hurt us? Why do we sometimes gravitate to unhealthy relationships? If we truly believed that Jesus Christ was alive and real in the Eucharist, how would He make a difference in our lives?:

    1. Panic: “Do not let your hearts be troubled. Trust in God; trust also in me.”
    2. Comfort: “As the Father has loved me, so have I loved you.”
    3. Self-protection: “I am the Way, the Truth, and the Life.”
    4. Frustration: “So I say to you, Ask and it will be given to you.”
    5. Shame and self-pity: “This is my Body…”

  • Reflection – Lectionary: 358

    In the Old Testament, the common words associated with the mention of widows were: weeping, mourning, desolation, poverty and indebtedness. They were especially vulnerable because they were absolutely dependent on everyone and thus had known both the joy of love and the anguish of loss more than any other member of society. And because of this particular life experience, widows probably reflected the image of God much more significant than others.

    In the New Testament, widows were prominent such as Anna, the long-time widower temple attendant who was uniquely privileged to greet the infant Messiah, A widow who received the miraculous gift of seeing her son healed by Jesus because of His deep and warm compassion for her; there is the remarkable persistence from a widow who keeps demanding justice from a corrupt judge and the reversal of the standards of generosity because of the astounding act of a widow in the temple. (Today)

    This life is it. There will be no “second chance” or “let me try this again until I get it right.” Instead, it appears that before our final, earthly, and physical death, there is urgency for us to face a spiritual dying to oneself, to empty ourselves of attachments and obsessions, and to recall the example and image of the widow who “put in more than all the other contributors …but she, from her poverty, has contributed all she had her whole livelihood.” Spiritual poverty begins with depending on God completely, letting go of the non-important pettiness we encounter, and contributing our livelihood, our very center, to following the Lord Jesus. This takes us to the border between life and death where there are no guarantees – only hope, where there are no answers – only faith, and where there is no security – only love. This is where the poor widow lives. This is where God lives. And they live in a union as one. In the face of the poor widow – the face of spiritual poverty – Jesus sees and recognizes Himself—and we see Him.

    So my dear friends, what are we to do as we bathe in the grace of these powerful proclamations from Scripture?

    1. Practice the Faith
    Of course, the spiritual life is a struggle, but within that grind, we find ourselves and our road to holiness.

    2. Be Generous
    Be generous in the things of God and pray for the spirit of detachment. The widow lived this remarkable spirit, and even though, in monetary terms, her offering didn’t amount to much, her intention and her heart certainly did, as she was poised for entrance into the Kingdom of heaven.

    3. Reject Discouragement
    “I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.” (Jesus, in John 16:33)

  • Reflection – Lectionary: 355

    “For God did not give us a spirit of cowardice but rather of power and love and self-control.” The author Elisabeth Kubler-Ross wrote, “The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people don’t just happen.”

    I am convinced that what truly makes a person beautiful can be measured by the degree to which they live and love life. Persons who are negative, mean-spirited, and constantly focusing on death and darkness are hardly inspirational. A very fine Irishman once said to a large group of people, “Never walk away from sour-faced, intimidating or rude people….RUN!

    “He is not God of the dead but of the living. You are greatly misled.”  Our God is a God of life, hope, second chances, and miracles. Where there is life, there is always hope and a remedy just ready to make itself known. This stance will propel us past the doom and ashen-painted attitudes of those who are just too lazy to look up and onward. Perhaps we could start this day by just praying for all those who seem to make it their life’s work to make other people miserable. Don’t walk away from them. 

    Run to Jesus!

  • Reflection – Lectionary: 357

    “How do the scribes claim that the Christ is the son of David?” When you and I were baptized, we were marked with oil as a sign that we were consecrated to God and anointed by the Holy Spirit. Our anointing is also a powerful sacramental sign that means we are joined to Christ and share in His threefold mission as Priest, Prophet, and King. The Israelites anointed their priests and kings with oil. They spoke of their prophets as being anointed with the Spirit. Jesus fulfilled all these, as is evidenced in the dialogue in St. Mark’s Gospel of today when discussing how Christ is the Son of David: “David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.'” and proclaimed this these very words referred to him:

    A priest is a mediator, or bridge, between God and human beings. He offers sacrifice to God on behalf of all. Once a year, on the Day of Atonement, the Jewish high priest went into the Holy of Holies in the Temple. There he offered sacrifice to God to make up for his sins and the sins of others.

    A prophet is a messenger sent by God who speaks for God. They witness to God, call people to conversion, and are killed for their message. Jesus fits this description perfectly. He is the Word of God, made flesh, and called the world to turn away from sin and return to the Father and was put to death for it. Crowds identified him as “Jesus the prophet” (Matthew 21:11). He spoke of himself as a prophet: “No prophet is accepted in his own native place.” (Luke 4:24). He even foretold–prophesized– His own Passion, Death, and Resurrection.

    A king is a person who has supreme authority over a land and people. When the Jewish people were ruled by kings, they became a nation. They longed for a Messiah who would again make them great and free them from the oppression of the Roman Empire.

    The references to Jesus as King in the Gospels are both amazing and meaningful: The Angel Gabriel announced to Mary that the Lord God would give her son the throne of King David, his father, and he would rule over the house of Jacob forever.

    What was the most important day of your life? Earlier in our Reflections, I mentioned that it was Mark Twain who said that there were actually two: 1. the day we were born and 2. the day we realized why. That certainly is accurate, but let’s reflect on what the Scripture has shown us today: the best day of our life was the day we were Baptized into Christ! It was there that we received our own three-fold mission to go forward in this life and anointed Priest, Prophet, and King:

    Priest: As Baptized Christians, we pray and lift up each other to God
    and assist and partake in the great Sacrifice of the Mass.

    Prophet: As Baptized Christians, we teach by both word and example
    and stand up when necessary for the Gospel and the poor and defenseless.

    King: As Baptized Christians, we act kingly when we serve, act selflessly,
    and practice noble generosity.

    “Jesus, help me to simplify my life by learning what you want me to be – and becoming that person.”
    St. Thérèse of Lisieux

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