Lectionary: 225
Thus says the LORD:
Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.
R. (18B) From all their distress God rescues the just.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. From all their distress God rescues the just.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. From all their distress God rescues the just.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. From all their distress God rescues the just.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. From all their distress God rescues the just.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.
“This is how you are to pray:
Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
“If you forgive men their transgressions,
your heavenly Father will forgive you.
But if you do not forgive men,
neither will your Father forgive your transgressions.”
As we continue our journey through Lent and we prepare for yet another wonderful installment of grace and direction, we are served with the timeless and excellent anthem for our spiritual journey in the words of the Lord’s Prayer, known to most of the world as the “Our Father” prayer. The Catechism of the Catholic Church puts it brilliantly as it teaches that The Lord’s Prayer is truly the summary of the whole gospel. Since the Lord . . . after handing over the practice of prayer, said elsewhere, ‘Ask and you will receive,’ and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer [the Lord’s Prayer] is said first, as the foundation of further desires. (2761)
“Our Father who art in heaven” We acknowledge we are His children.
“hallowed be thy name” We acknowledge the power in His name.
“thy Kingdom come” We acknowledge and desire His Kingdom.
“thy will be done” We desire to follow God.
“on earth as it is in heaven.” We realize there is this life and the next.
“Give us this day our daily bread,” We ask for all of our needs.
“and forgive us our trespasses,” We beg forgiveness.
“as we forgive those who trespass against us.” We pledge forgiveness.
“and lead us not into temptation,” We ask for courage and strength.
“but deliver us from evil.” We ask for protection from the devil.
Sometime today, even late this evening, when all is said and done, reflect slowly on the words of this incredible gift of a prayer and allow the Lord Jesus to hold you safe within his most Sacred Heart.
Leave a commentFor the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 224
The LORD said to Moses,
“Speak to the whole assembly of the children of Israel and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not steal.
You shall not lie or speak falsely to one another.
You shall not swear falsely by my name,
thus profaning the name of your God.
I am the LORD.
“You shall not defraud or rob your neighbor.
You shall not withhold overnight the wages of your day laborer.
You shall not curse the deaf,
or put a stumbling block in front of the blind,
but you shall fear your God.
I am the LORD.
“You shall not act dishonestly in rendering judgment.
Show neither partiality to the weak nor deference to the mighty,
but judge your fellow men justly.
You shall not go about spreading slander among your kin;
nor shall you stand by idly when your neighbor’s life is at stake.
I am the LORD.
“You shall not bear hatred for your brother in your heart.
Though you may have to reprove him,
do not incur sin because of him.
Take no revenge and cherish no grudge against your fellow countrymen.
You shall love your neighbor as yourself.
I am the LORD.”
R. (John 6:63B) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
refreshing the soul.
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart.
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
Behold, now is a very acceptable time;
behold, now is the day of salvation.
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of these least brothers of mine, you did for me.’
Then he will say to those on his left,
‘Depart from me, you accursed,
into the eternal fire prepared for the Devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
‘Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, ‘Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life.”
For the Readings for Monday of the First Week of Lent, please go here.
Lectionary: 536/1
I prayed, and prudence was given me;
I pleaded, and the spirit of wisdom came to me.
I preferred her to scepter and throne,
And deemed riches nothing in comparison with her,
nor did I liken any priceless gem to her;
Because all gold, in view of her, is a little sand,
and before her, silver is to be accounted mire.
Beyond health and comeliness I loved her, And I chose to have her rather than the light,
because the splendor of her never yields to sleep.
Now God grant I speak suitably
and value these endowments at their worth:
For he is the guide of Wisdom
and the director of the wise.
For both we and our words are in his hand,
as well as all prudence and knowledge of crafts.
R. (30A) The mouth of the just murmurs wisdom.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The mouth of the just murmurs wisdom.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.
The mouth of the just tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.
Many will say to me on that day,
‘Lord, Lord, did we not prophesy in your name?
Did we not drive out demons in your name?
Did we not do mighty deeds in your name?’
Then I will declare to them solemnly,
‘I never knew you. Depart from me, you evildoers.’
“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock.
The rain fell, the floods came,
and the winds blew and buffeted the house.
But it did not collapse; it had been set solidly on rock.
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand.
The rain fell, the floods came,
and the winds blew and buffeted the house.
And it collapsed and was completely ruined.”
When Jesus finished these words,
the crowds were astonished at his teaching,
for he taught them as one having authority,
and not as their scribes.
“Speak to the whole assembly of the children of Israel and tell them: Be holy, for I, the LORD, your God, am holy.” Perhaps every Lent, we forget that one of the more profound reasons for this time is to become holy. Sometimes because of unfounded negative voices in our lives, the idea that I might be a holy man or woman seems absurd, and yet, we must strive for this state if we ever hope to enter Heaven after our earthly pilgrimage is over. So my friends, one day, it will indeed be our last reflection, our final use of our intellect on this planet, and the final moment to use the time we have been given to discover our purpose in this life and to uncover the courage necessary to meet the challenges we daily face.
What will they write on your tombstone or grave marker? How will people remember you? How do you remember the people you have loved and missed and cared for? The Gospel today gives us the most impeccable clue. “And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of the least brothers of mine, you did for me.'” We will be remembered based on all the times we sought and found the face of Jesus in the lives in which we were situated, especially the people we did not always see eye to eye or get along with. When did we ever turn and actually see Christ in our midst? It happened every day we got up from sleep and began our day!
The Word of the Day is Action: Think about what you will/have done today and how it affects your eternal life.
Leave a comment“I’ve learned that people will forget what you said, forget what you did, but people will never forget how you made them feel.” Maya Angelou
Lectionary: 22
The LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.
Then the LORD God planted a garden in Eden, in the east,
and placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow
that were delightful to look at and good for food,
with the tree of life in the middle of the garden
and the tree of the knowledge of good and evil.
Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.'”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.
R. (cf. 3A) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned—
for up to the time of the law, sin was in the world,
though sin is not accounted when there is no law.
But death reigned from Adam to Moses,
even over those who did not sin
after the pattern of the trespass of Adam,
who is the type of the one who was to come.
But the gift is not like the transgression.
For if by the transgression of the one, the many died,
how much more did the grace of God
and the gracious gift of the one man Jesus Christ
overflow for the many.
And the gift is not like the result of the one who sinned.
For after one sin there was the judgment that brought condemnation;
but the gift, after many transgressions, brought acquittal.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one,
the many will be made righteous.
Brothers and sisters:
Through one man sin entered the world,
and through sin, death,
and thus death came to all men, inasmuch as all sinned.
For if, by the transgression of the one,
death came to reign through that one,
how much more will those who receive the abundance of grace
and of the gift of justification
come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression
condemnation came upon all,
so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man
the many were made sinners,
so, through the obedience of the one,
the many will be made righteous.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
At that time Jesus was led by the Spirit into the desert
to be tempted by the devil.
He fasted for forty days and forty nights,
and afterwards he was hungry.
The tempter approached and said to him,
“If you are the Son of God,
command that these stones become loaves of bread.”
He said in reply,
“It is written:
One does not live on bread alone,
but on every word that comes forth
from the mouth of God.”
Then the devil took him to the holy city,
and made him stand on the parapet of the temple,
and said to him, “If you are the Son of God, throw yourself down.
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.”
Jesus answered him,
“Again it is written,
You shall not put the Lord, your God, to the test.”
Then the devil took him up to a very high mountain,
and showed him all the kingdoms of the world in their magnificence,
and he said to him, “All these I shall give to you,
if you will prostrate yourself and worship me.”
At this, Jesus said to him,
“Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.”
Then the devil left him and, behold,
angels came and ministered to him.
“The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan.” On this First Sunday of Lent, we are alerted to the core reason for our journey these days. Jesus was in the desert for a very specific and wonderful reason: He is showing us how to live and how to face the temptations of this life. He was strengthened by his fasting and supported by His very love for you and me. The famous temptations of Christ could be saddled in the categories that should be more than familiar to us: passion, power, and position. These passing commodities in this life can actually aid our demise if we are not careful and lose our focus on the things that really matter in this life which always outlive and outlast our existence here and pass into the next life.
“Now the serpent was the most cunning of all the animals that the LORD God had made.” In our First Reading, Adam and Eve, the beginnings of the Chosen People, a precursor of the entire Church of God, were under attack and fell beneath the weight of the first temptation and the first consequences of allowing trust in God to fail and grow weak. A tremendous burden. The Lord heard their cry and was given yet another chance to find salvation and hope in this life. This “second chance” involves our entrance into the mystical Body of Christ, which also has prepared us not only for the forty days of Lent but all the days we have left on this planet. The Church protects all within Her through the waters of Baptism that put an end to the reign of sin and death around us and assure our arrival to the Promised land of heaven. “For just as through the disobedience of the one man the many were made sinners, so, through the obedience of the one, the many will be made righteous.” As we continue this great and marvelous time of renewal, we call upon the Spirit of God who led Jesus into the desert, who helps us maintain our Lenten focus, and who inspires us with love and forgiveness now and forever.
Leave a comment“Lent stimulates us to let the Word of God penetrate our life and in this way to know the fundamental truth: who we are, where we come from, where we must go, and what path we must take in life.” Pope Benedict XVI
Lectionary: 222
Thus says the LORD:
If you remove from your midst oppression,
false accusation and malicious speech;
If you bestow your bread on the hungry
and satisfy the afflicted;
Then light shall rise for you in the darkness,
and the gloom shall become for you like midday;
Then the LORD will guide you always
and give you plenty even on the parched land.
He will renew your strength,
and you shall be like a watered garden,
like a spring whose water never fails.
The ancient ruins shall be rebuilt for your sake,
and the foundations from ages past you shall raise up;
“”Repairer of the breach,”” they shall call you,
“”Restorer of ruined homesteads.””
If you hold back your foot on the sabbath
from following your own pursuits on my holy day;
If you call the sabbath a delight,
and the LORD’s holy day honorable;
If you honor it by not following your ways,
seeking your own interests, or speaking with malice–
Then you shall delight in the LORD,
and I will make you ride on the heights of the earth;
I will nourish you with the heritage of Jacob, your father,
for the mouth of the LORD has spoken.
R. (11AB) Teach me your way, O Lord, that I may walk in your truth.
Incline your ear, O LORD; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Teach me your way, O Lord, that I may walk in your truth.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Teach me your way, O Lord, that I may walk in your truth.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Teach me your way, O Lord, that I may walk in your truth.
I take no pleasure in the death of the wicked man, says the Lord,
but rather in his conversion, that he may live.
Jesus saw a tax collector named Levi sitting at the customs post.
He said to him, “Follow me.”
And leaving everything behind, he got up and followed him.
Then Levi gave a great banquet for him in his house,
and a large crowd of tax collectors
and others were at table with them.
The Pharisees and their scribes complained to his disciples, saying,
“Why do you eat and drink with tax collectors and sinners?”
Jesus said to them in reply,
“Those who are healthy do not need a physician, but the sick do.
I have not come to call the righteous to repentance but sinners.”
“If you remove from your midst oppression, false accusation and malicious speech; If you bestow your bread on the hungry and satisfy the afflicted; Then light shall rise for you in the darkness.” There are many among us who swear by the deep, internal cleansing and detoxifying process whereby the poisons and noxious substances are purged from the bloodstream. And while this is neither the time nor place to have an intelligent conversation about these purported benefits, it is safe to say that there is a deep and beneficial connection between Lent and our spiritual lives. Using another medical analogy, sin and selfishness can creep into our lives like plaque upon our gumlines. Fasting, like floss, seeks to go deep and eradicate the hidden filth that seems to accumulate without our realizing it. While our First Reading truly addresses our speech and our attitude toward the poor in our lives, the Psalm opens the heart to listen carefully in prayer to the promptings and inspiration from the Holy Spirit: “Teach me your way, O Lord, that I may walk in your truth.”
“Those who are healthy do not need a physician, but the sick do. I have not come to call the righteous to repentance but sinners.” Another crucial part of a successful Lenten journey is humility and honesty. Many have to come to understand that we are only as sick as our secrets which basically means that a secret that is kept in the dark usually grows and festers and ultimately destroys a person. The good news is that once it is exposed to light and released, all its ugly power is gone. People who are so proud and who refuse to admit that there are issues and areas that need Lenten cleansing open this lack of self-knowledge to growing negativity and self-loathing while keeping them sick and trapped in sinful behavior. The awesome truth about Lent is this: we are sick, and we need Jesus. Now the battle is more than half-won. Let us pray:
Lord Jesus, hear my pray and walk into my soul and cleanse me with Your Love. I am yours. I can hide nothing from you. Help me be honest with myself so I may find your Truth. Amen.
Leave a commentLectionary: 221
Thus says the Lord GOD:
Cry out full-throated and unsparingly,
lift up your voice like a trumpet blast;
Tell my people their wickedness,
and the house of Jacob their sins.
They seek me day after day,
and desire to know my ways,
Like a nation that has done what is just
and not abandoned the law of their God;
They ask me to declare what is due them,
pleased to gain access to God.
“”Why do we fast, and you do not see it?
afflict ourselves, and you take no note of it?””
Lo, on your fast day you carry out your own pursuits,
and drive all your laborers.
Yes, your fast ends in quarreling and fighting,
striking with wicked claw.
Would that today you might fast
so as to make your voice heard on high!
Is this the manner of fasting I wish,
of keeping a day of penance:
That a man bow his head like a reed
and lie in sackcloth and ashes?
Do you call this a fast,
a day acceptable to the LORD?
This, rather, is the fasting that I wish:
releasing those bound unjustly,
untying the thongs of the yoke;
Setting free the oppressed,
breaking every yoke;
Sharing your bread with the hungry,
sheltering the oppressed and the homeless;
Clothing the naked when you see them,
and not turning your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
Your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
R. (19B) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.
Seek good and not evil so that you may live,
and the Lord will be with you.
The disciples of John approached Jesus and said,
“Why do we and the Pharisees fast much,
but your disciples do not fast?”
Jesus answered them, “Can the wedding guests mourn
as long as the bridegroom is with them?
The days will come when the bridegroom is taken away from them,
and then they will fast.”
“The days will come when the bridegroom is taken away from them, and then they will fast.” We have arrived at the First Friday of Lent, where we are reminded of that particular Friday when Jesus gave us His entire being on the cross for our salvation and eternal happiness. We are also reminded of the call to fast and go without to strengthen our resolve and our wish to be holy and ever so close to the Lord. Here we can visualize and follow the radical connection between the paths of Lent by which we are made wondrously ready for Easter.
” Why do we fast, and you do not see it? afflict ourselves, and you take no note of it?” Fasting assists our prayer life by helping us focus on the things in life that really matter, starting with our relationship with God and spreading into our dealings with one another. This supports our prayer life which in turn feeds our desire to do good and avoid the near temptation of sin that we may grow in holiness and deep and lasting friendships in this life. What we know by now is certain: we cannot do this alone and we need Jesus and each other to make or break this Lent.
Leave a comment“Only in eternity shall we see the beauty of the soul, and only then shall we realize what great things were accomplished by interior suffering.” Mother Angelica
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 220
Moses said to the people:
“Today I have set before you
life and prosperity, death and doom.
If you obey the commandments of the LORD, your God,
which I enjoin on you today,
loving him, and walking in his ways,
and keeping his commandments, statutes and decrees,
you will live and grow numerous,
and the LORD, your God,
will bless you in the land you are entering to occupy.
If, however, you turn away your hearts and will not listen,
but are led astray and adore and serve other gods,
I tell you now that you will certainly perish;
you will not have a long life
on the land that you are crossing the Jordan to enter and occupy.
I call heaven and earth today to witness against you:
I have set before you life and death,
the blessing and the curse.
Choose life, then,
that you and your descendants may live, by loving the LORD, your God,
heeding his voice, and holding fast to him.
For that will mean life for you,
a long life for you to live on the land that the LORD swore
he would give to your fathers Abraham, Isaac and Jacob.”
R. (40:5A) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
Repent, says the Lord;
the Kingdom of heaven is at hand.
Jesus said to his disciples:
“The Son of Man must suffer greatly and be rejected
by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”
Then he said to all,
“If anyone wishes to come after me, he must deny himself
and take up his cross daily and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it.
What profit is there for one to gain the whole world
yet lose or forfeit himself?”
For the Readings for Thursday after Ash Wednesday, please go here.
Lectionary: 536
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718 or the Common of Pastors, #719-724.
“To the angel of the Church in Smyrna, write this:
“‘The first and the last, who once died but came to life, says this:
“I know your tribulation and poverty, but you are rich.
I know the slander of those who claim to be Jews and are not,
but rather are members of the assembly of Satan.
Do not be afraid of anything that you are going to suffer.
Indeed, the Devil will throw some of you into prison,
that you may be tested,
and you will face an ordeal for ten days.
Remain faithful until death, and I will give you the crown of life.
“‘”Whoever has ears ought to hear what the Spirit says to the churches.
The victor shall not be harmed by the second death.”‘”
R. (6) Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name’s sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors.
Let your face shine upon your servant;
save me in your kindness.
R. Into your hands, O Lord, I commend my spirit.
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the white-robed army of martyrs praise you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
‘No slave is greater than his master.’
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me.”
“Choose life, then, that you and your descendants may live, by loving the LORD, your God, heeding his voice, and holding fast to him.” There are many among us who swear by the deep, internal cleansing and detoxifying process whereby the poisons and noxious substances are purged from the bloodstream. And while this is neither the time nor place to have an intelligent conversation about these purported benefits, it is safe to say that there is a deep and beneficial connection to faith and what we do with it, understood in many circles as the difference and connection between faith and works. Using another medical analogy, sin and selfishness can creep into our lives like plaque upon our gumlines. This is what can happen when a person separates what they say they believe and how they put that belief into practice. This is clearly a red flag and a five-alarm warning for all of us: “Not so the wicked, not so; they are like chaff which the wind drives away.”
“Whoever wishes to come after me must deny himself, take up his cross, and follow me.” Another crucial part of a successful spiritual journey is humility and honesty. Many have to come to understand that we are only as sick as our secrets which basically means that a secret kept in the dark usually grows and festers and ultimately destroys a person. The good news is that once it is exposed to light and released, all its ugly power is gone. This is precisely what is intimately meant by picking up our crosses and following the Lord Jesus with all our might and with as much integrity as we can muster. People who are so proud and who refuse to admit that some issues and areas need cleansing open this lack of self-knowledge to growing negativity and self-loathing while keeping them sick and trapped in sinful behavior. There is hope. Always.
Lord Jesus, hear my prayer and walk into my soul and cleanse me with Your Love. I am yours. I can hide nothing from you. Help me be honest with myself so I may find your Truth. Amen.
Leave a commentLectionary: 219
Even now, says the LORD,
return to me with your whole heart,
with fasting, and weeping, and mourning;
Rend your hearts, not your garments,
and return to the LORD, your God.
For gracious and merciful is he,
slow to anger, rich in kindness,
and relenting in punishment.
Perhaps he will again relent
and leave behind him a blessing,
Offerings and libations
for the LORD, your God.
Blow the trumpet in Zion!
proclaim a fast,
call an assembly;
Gather the people,
notify the congregation;
Assemble the elders,
gather the children
and the infants at the breast;
Let the bridegroom quit his room
and the bride her chamber.
Between the porch and the altar
let the priests, the ministers of the LORD, weep,
And say, “Spare, O LORD, your people,
and make not your heritage a reproach,
with the nations ruling over them!
Why should they say among the peoples,
‘Where is their God?'”
Then the LORD was stirred to concern for his land
and took pity on his people.
R. (see 3A) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Be merciful, O Lord, for we have sinned.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Be merciful, O Lord, for we have sinned.
Brothers and sisters:
We are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
For our sake he made him to be sin who did not know sin,
so that we might become the righteousness of God in him.
Working together, then,
we appeal to you not to receive the grace of God in vain.
For he says:
In an acceptable time I heard you,
and on the day of salvation I helped you.
Behold, now is a very acceptable time;
behold, now is the day of salvation.
If today you hear his voice,
harden not your hearts.
Jesus said to his disciples:
“Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms,
do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you,
they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.
“When you pray,
do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you,
they have received their reward.
But when you pray, go to your inner room,
close the door, and pray to your Father in secret.
And your Father who sees in secret will repay you.
“When you fast,
do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast,
anoint your head and wash your face,
so that you may not appear to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you.”
“Even now, says the LORD, return to me with your whole heart, with fasting, and weeping, and mourning.” Today we begin a most wonderful and challenging season of self-denial and hungering for the earthly pleasure that we may or may not have become overly attached to. The reason for the Season of Lent, which begins today, is to deeply understand mercy and to practice compassion and forgiveness every chance and opportunity we have. “Be merciful, O Lord, for we have sinned.” Even though this special time appears on our calendars every single year, it is not pertinent or helpful to recall how many Lents we have lived through. Still, rather and most importantly, how many Lents have successfully lived through our own lives and existence? Remember, we live in the present moment, and this is the time always to act if we are going to make a difference between a life well lived and just days and weeks to fill. “Behold now is a very acceptable time; behold, now is the day of salvation.”
“And your Father who sees what is hidden will repay you.” As we move forward, let us keep this in mind as a precautionary and important caveat. Lent does not end at the end of the day on Ash Wednesday. It is not even for just a week. It is a journey of forty days and forty nights which is remarkably Biblical and critical. If we truly want to glean all the spiritual and emotional benefits of such a powerful trek, we need to be ready to fall in place will all our hearts and minds and not anything that resembles a half-hearted effort. This is also not just a thinly layered attempt to lose weight and look better. The role of hypocrisy is just waiting to take center stage during this time, and the Gospel was not unclear about the attitudes that must be present if we are to encounter a true moment of lasting integrity. Finally, this Lenten Season is about our relationship with Our Heavenly Father, just as it was for the First Lent between Jesus and His Father. Just as the Body of Christ is the Church, so this global initiative to reform and change is all about our love for God and experiencing his reciprocating love for each and one of us. Onward and upward!
Leave a comment“No act of virtue can be great if it is not followed by an advantage for others. So, no matter how much time you spend fasting, no matter how much you sleep on a hard floor and eat ashes and sigh continually if you do no good to others, you do nothing great.” St. John Chrysostom
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 342
My son, when you come to serve the LORD,
stand in justice and fear,
prepare yourself for trials.
Be sincere of heart and steadfast,
incline your ear and receive the word of understanding,
undisturbed in time of adversity.
Wait on God, with patience, cling to him, forsake him not;
thus will you be wise in all your ways.
Accept whatever befalls you,
when sorrowful, be steadfast,
and in crushing misfortune be patient;
For in fire gold and silver are tested,
and worthy people in the crucible of humiliation.
Trust God and God will help you;
trust in him, and he will direct your way;
keep his fear and grow old therein.
You who fear the LORD, wait for his mercy,
turn not away lest you fall.
You who fear the LORD, trust him,
and your reward will not be lost.
You who fear the LORD, hope for good things,
for lasting joy and mercy.
You who fear the LORD, love him,
and your hearts will be enlightened.
Study the generations long past and understand;
has anyone hoped in the LORD and been disappointed?
Has anyone persevered in his commandments and been forsaken?
has anyone called upon him and been rebuffed?
Compassionate and merciful is the LORD;
he forgives sins, he saves in time of trouble
and he is a protector to all who seek him in truth.
R. (see 5) Commit your life to the Lord, and he will help you.
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. Commit your life to the Lord, and he will help you.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
They are not put to shame in an evil time;
in days of famine they have plenty.
R. Commit your life to the Lord, and he will help you.
Turn from evil and do good,
that you may abide forever;
For the LORD loves what is right,
and forsakes not his faithful ones.
R. Commit your life to the Lord, and he will help you.
The salvation of the just is from the LORD;
he is their refuge in time of distress.
And the LORD helps them and delivers them;
he delivers them from the wicked and saves them,
because they take refuge in him.
R. Commit your life to the Lord, and he will help you.
R. Alleluia, alleluia.
May I never boast except in the Cross of our Lord Jesus Christ,
through which the world has been crucified to me and I to the world.
R. Alleluia, alleluia.
Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it.
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.”
But they did not understand the saying,
and they were afraid to question him.
They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?”
But they remained silent.
For they had been discussing among themselves on the way
who was the greatest.
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
For the Readings for Tuesday of the Seventh Week in Ordinary Time, please go here.
Lectionary: 534
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be takenfrom the Common of Doctors of the Church. #725-730 or the Common of Pastors, #719-724 or the Common of Holy Men and Women: For Religious, #737-742.
Beloved:
I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.
For the time will come when people will not tolerate sound doctrine
but, following their own desires and insatiable curiosity,
will accumulate teachers and will stop listening to the truth
and will be diverted to myths.
But you, be self-possessed in all circumstances;
put up with hardship;
perform the work of an evangelist;
fulfill your ministry.
R. (see 5A) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge.
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
R. Alleluia, alleluia.
Remain in my love, says the Lord;
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me
will be thrown out like a branch and wither;
people will gather them and throw them into a fire
and they will be burned.
If you remain in me and my words remain in you,
ask for whatever you want and it will be done for you.
By this is my Father glorified,
that you bear much fruit and become my disciples.”
“My son, when you come to serve the LORD, stand in justice and fear, prepare yourself for trials.” Our Scriptures open up with one of the most challenging yet comforting words of advice from the Book of Sirach, which seeks to infuse our thinking and day-to-day living with remarkable and helpful insights which we desperately need in this frenetic world. We are speaking here about a healthy, totally God-centered confident detachment from all the forces of darkness and disappointment that cause us or at least temp us to worry and lose hope as we make our way in our Spiritual lives toward Heaven. This is not always easily accomplished because, as adults, we often feel that we must work for, attain and operate with “full control” of any given situation.
“Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me.” And once again, Jesus the Lord crowns these wonderful hopes and dreams for a much simpler, holier, and healthier way of life by asking all of us to recall and relive what it means to be a child at heart. This is quickly to be distinguished from being childish but rather exhibiting an amazing disposition whereby trust in God is the way the day begins and ends. When we receive and accept this portion of our personality and truly learn to live in the moment and be here right now, we will understand why Jesus loved children so much and why He loves us in that very same and innocently trusting way.
Leave a comment“The child is in me still and sometimes not so still.” Fred Rogers
Lectionary: 341
All wisdom comes from the LORD
and with him it remains forever, and is before all time
The sand of the seashore, the drops of rain,
the days of eternity: who can number these?
Heaven’s height, earth’s breadth,
the depths of the abyss: who can explore these?
Before all things else wisdom was created;
and prudent understanding, from eternity.
The word of God on high is the fountain of wisdom
and her ways are everlasting.
To whom has wisdom’s root been revealed?
Who knows her subtleties?
To whom has the discipline of wisdom been revealed?
And who has understood the multiplicity of her ways?
There is but one, wise and truly awe-inspiring,
seated upon his throne:
There is but one, Most High
all-powerful creator-king and truly awe-inspiring one,
seated upon his throne and he is the God of dominion.
It is the LORD; he created her through the Holy Spirit,
has seen her and taken note of her.
He has poured her forth upon all his works,
upon every living thing according to his bounty;
he has lavished her upon his friends.
R.(1A) The Lord is king; he is robed in majesty.
The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R.The Lord is king; he is robed in majesty.
And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R.The Lord is king; he is robed in majesty.
Your decrees are worthy of trust indeed:
holiness befits your house,
O LORD, for length of days.
R.The Lord is king; he is robed in majesty.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
As Jesus came down from the mountain with Peter, James, John
and approached the other disciples,
they saw a large crowd around them and scribes arguing with them.
Immediately on seeing him,
the whole crowd was utterly amazed.
They ran up to him and greeted him.
He asked them, “What are you arguing about with them?”
Someone from the crowd answered him,
“Teacher, I have brought to you my son possessed by a mute spirit.
Wherever it seizes him, it throws him down;
he foams at the mouth, grinds his teeth, and becomes rigid.
I asked your disciples to drive it out, but they were unable to do so.”
He said to them in reply,
“O faithless generation, how long will I be with you?
How long will I endure you? Bring him to me.”
They brought the boy to him.
And when he saw him,
the spirit immediately threw the boy into convulsions.
As he fell to the ground, he began to roll around
and foam at the mouth.
Then he questioned his father,
“How long has this been happening to him?”
He replied, “Since childhood.
It has often thrown him into fire and into water to kill him.
But if you can do anything, have compassion on us and help us.”
Jesus said to him,
“‘If you can!’ Everything is possible to one who has faith.”
Then the boy’s father cried out, “I do believe, help my unbelief!”
Jesus, on seeing a crowd rapidly gathering,
rebuked the unclean spirit and said to it,
“Mute and deaf spirit, I command you:
come out of him and never enter him again!”
Shouting and throwing the boy into convulsions, it came out.
He became like a corpse, which caused many to say, “He is dead!”
But Jesus took him by the hand, raised him, and he stood up.
When he entered the house, his disciples asked him in private,
“Why could we not drive the spirit out?”
He said to them, “This kind can only come out through prayer.”
“To whom has the discipline of wisdom been revealed?” We human beings are almost invariably in need of confirmation, reassurance, and security. No more is this obvious than in our relationships, especially the more important ones we have discovered. This is why from time to time, we all might experience doubt or even a moment of crisis when we face troubles. It is then that we need those special hugs and secure feelings. What is surprisingly wonderful throughout all these moments is that we can find a deeper walk and love that God has for us if we can indeed count these crises as joys. We know that everyone must suffer as part of the journey here, but we also need tender loving care from our God, just as is prayed in our Psalm today: “Let the words of my mouth and the thought of my heart find favor before you, O LORD, my rock and my redeemer.”
“Teacher, I have brought to you my son possessed by a mute spirit. Wherever it seizes him, it throws him down; he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to drive it out, but they were unable to do so.” There is, however, a problem with these needs. If we are not careful, these moments of reassurance and comfort may not be enough. We might even lose our confidence in the Lord if all we look for are concrete signs that may stave off doubt for just a short amount of time. This is why Jesus responds the way He did in today’s Gospel: “O faithless generation, how long will I be with you? How long will I endure you? Bring him to me.”
Our Lord makes it clear that we must rely on the wisdom of God and not stray. Take time today to pray for wisdom. This prayer is always answered. Thank God!
Leave a comment“God grant me the serenity to accept the things I cannot change; Courage to change the things I can, and wisdom to know the difference.” Reinhold Niebuhr (Serenity Prayer)
Lectionary: 79
The LORD said to Moses,
“Speak to the whole Israelite community and tell them:
Be holy, for I, the LORD, your God, am holy.
“You shall not bear hatred for your brother or sister in your heart.
Though you may have to reprove your fellow citizen,
do not incur sin because of him.
Take no revenge and cherish no grudge against any of your people.
You shall love your neighbor as yourself.
I am the LORD.”
R. (8A) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills.
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
Not according to our sins does he deal with us,
nor does he requite us according to our crimes.
R. The Lord is kind and merciful.
As far as the east is from the west,
so far has he put our transgressions from us.
As a father has compassion on his children,
so the LORD has compassion on those who fear him.
R. The Lord is kind and merciful.
Brothers and sisters:
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple, God will destroy that person;
for the temple of God, which you are, is holy.
Let no one deceive himself.
If any one among you considers himself wise in this age,
let him become a fool, so as to become wise.
For the wisdom of this world is foolishness in the eyes of God,
for it is written:
God catches the wise in their own ruses,
and again:
The Lord knows the thoughts of the wise,
that they are vain.
So let no one boast about human beings, for everything belongs to you,
Paul or Apollos or Cephas,
or the world or life or death,
or the present or the future:
all belong to you, and you to Christ, and Christ to God.
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one as well.
If anyone wants to go to law with you over your tunic,
hand over your cloak as well.
Should anyone press you into service for one mile,
go for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow.
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”
“The truth about it is, whether we is rich or poor or somethin in between, this earth ain’t no final restin place. So in a way, we is all homeless–just workin our way toward home.” ― Denver Moore
There are, regretfully, only a few scenes in life that startle and awaken the spirit within each of us to take spiritual stock in one’s life, especially when we are moving just a little too fast. One of those moments surprised me last week during my usual run of wearing my amazing hats.
When people ask me what I do for a living, I like to respond that I have the best job(s) in the world. Like many people I know, I am juggling several plates in the air anytime at which they could all come crashing down leaving an unfathomable mess to clean and pick up the pieces. Thankfully, that is not what I am going to tell you about today.
I am blessed to be able to help more than a small number of people save their homes, mortgages, and stay in their homes and keep them from joining the homeless statistics that are growing in our country. For the most part, my clients are just you and me who have fallen on very unexpected times and found themselves in situations that they would never have imagined. Added to that remarkable itinerary and weekly array of encounters includes Hospice visits, which basically help people deal with their own end-of-life issues with marvelous experiences, some of which I have written to you earlier in this collection of inspirational posts.
This past week, something surprised me and while it was unravelling, I knew I had to write to you all about it. I witnessed an eviction with all the usual players and actors that you might imagine would be present. There was the property manager, with the landlord, law enforcement, a few over-curious neighbors, with the backdrop of a large pile of what used to be the belongings of a small family. I knew that, not because I saw any of them during the awkward and unsettling process, but because there were toys and baby bottles strewn about the discarded evidence of life along with a couple of family photos taken at a clearly much better time of their lives. I was heartbroken not because I knew families like this one, but also because I felt powerless knowing that this scene was probably being repeated all over the city. Even though this drama was unfolding, I had a job to do. This particular day had me collecting some signed documents, processing a few rental assistance agreements, delivering a check, and being on my somewhat-tempered and not-so-merry way.
My next stop was the hospice central office to collect a list of patients to see the next week and to review their medical conditions before I was to call each one of them at home or at the facility where they were living. I put all my paperwork from the day in a somewhat orderly particular and personal filing system in my back seat and proceeded home. There I was greeted by an orange tabby feline which seemed eager to see me, although I knew that all the fawning was just cat-language for “play with me, feed me, and then leave me alone!”
I love the subtle slowing down of the day right before dusk when nature starts to wind down and gets ready for a silvery moon to rule the night. I must have dozed off there on the couch with my little feline friend having returned and this time using the left side of my body as a bunk bed, fast asleep. It was also then that I remembered my makeshift back-seat filing system and quickly went outside to retrieve it. It was a clear and cool night with only a handful of visible stars in the sky, slightly blinking and perhaps engaging in a stellar concert of peace and beautiful celestial silence.
I must have made more than a few sharp turns during the day because when I opened my briefcase on my dining room table, the different layers of paperwork that I had left there were scattered and from a little distance it looked like a deck of cards about to be dealt. What I thought significant were two things: I must have mistakenly been given a copy of the eviction notice from the afternoon event from the property manager, and a copy of a doctor’s report for one of my patients marked “urgent” had landed side by side. Both the eviction paper and the report told me the rest of the story that I needed to read to put this remarkable day in meaningful perspective.
The young, displaced family had been jobless, without a vehicle, alone with no extended family and behind on their rent for nearly five months and fortunately had saved enough money to take a bus to North Carolina to live with her grandparents to start life all over. That would explain why so many of their personal items were left behind. The urgency of my patient was also stunning. I was told to make sure she had everything in spiritual and emotional order, especially in the next two weeks because that was apparently going to be the remaining days she had on earth.
Although I was relatively and appropriately tired from the day, I could tell there was something relevant and worthwhile going on here that I just did not want to miss, first to share with all of you, and for me personally to remember. After a certain age, it is as if we all have been served notices to vacate. All our lives are composed of change and movement and restless hearts beating for new chapters of mystery and love. Remember all those changes in life that caused great anxiety and gloom in our hearts? Maybe there is a steady purpose behind every change we face no matter how great or minute, or even seemingly insignificant.
The Greek philosopher Heraclitus pointed out in 500 BC that everything is constantly shifting, and becoming something other to what it was before. Like a river, life flows ever onwards, and while we may step from the riverbank into the river, the waters flowing over our feet will never be the same waters that flowed even one moment before. Heraclitus concluded that since the very nature of life is change, to resist this natural flow was to resist the very essence of our existence. “There is nothing permanent except change,” he said.
And so, I would submit that all our lives we face eviction from one mindset to another, from one identity to something better, from one set of memories to ones that are supremely more wonderful and refreshing.
Everything changes until it doesn’t. And that my friends will be Heaven.
“…sometimes changes bring rivers of tears, feelings of helplessness and despair, but paradoxically, it is precisely in the transition that we build our power and our happiness. Not a power and a happiness ‘external’ and therefore fragile, but ‘internal’, deep and stable…” Micaela Becattini
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“Take no revenge and cherish no grudge against any of your people.” Not too long ago, I was struggling with my thoughts and feelings about another individual who was continuing to hurt me and others around him, all the while knowing that the right and just course to take was not going to be his because of the Gibraltar-sized block of pride. All that changed when, in deep prayer, it occurred to me that I was NOT living in ‘an acceptable time.’ That is, I was focused too much on the past and on the future and not enough on Jesus, right here, right now with me. In other words, live in God’s time and God’s loving grace. From that day on, I haven’t wasted a single minute wondering about retribution or worrying about resolution. That doesn’t mean we stop fighting for what is right, but rather it means we look forward to a good night’s sleep after a full day of battle! “Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?”
“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, offer no resistance to one who is evil.” Jesus gave us this teaching today to help minimize the effects of evil. Evil escalates when we respond back to it with equal and most times excessive fervor. A small situation can get blown so far out of proportion that it can cause horrible harm. Even in everyday life, when someone wrongs us, the situation can blow up and get out of control, destroying marriages, families, friendships, and even faith, without which we simply cannot survive. Frustrating and ongoing issues of injustice will simply require more patience, more trust, more Jesus.
Leave a comment“That old law about an eye for an eye leaves everybody blind. The time is always right to do the right thing.” Martin Luther King, Jr.
Lectionary: 340
Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith we understand that the universe was ordered by the word of God,
so that what is visible came into being through the invisible.
By faith Abel offered to God a sacrifice greater than Cain’s.
Through this, he was attested to be righteous,
God bearing witness to his gifts,
and through this, though dead, he still speaks.
By faith Enoch was taken up so that he should not see death,
and he was found no more because God had taken him.
Before he was taken up, he was attested to have pleased God.
But without faith it is impossible to please him,
for anyone who approaches God must believe that he exists
and that he rewards those who seek him.
By faith Noah, warned about what was not yet seen,
with reverence built an ark for the salvation of his household.
Through this, he condemned the world
and inherited the righteousness that comes through faith.
R. (see 1) I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son. Listen to him.
R. Alleluia, alleluia.
Jesus took Peter, James, and John
and led them up a high mountain apart by themselves.
And he was transfigured before them,
and his clothes became dazzling white,
such as no fuller on earth could bleach them.
Then Elijah appeared to them along with Moses,
and they were conversing with Jesus.
Then Peter said to Jesus in reply,
“Rabbi, it is good that we are here!
Let us make three tents:
one for you, one for Moses, and one for Elijah.”
He hardly knew what to say, they were so terrified.
Then a cloud came, casting a shadow over them;
then from the cloud came a voice,
“This is my beloved Son. Listen to him.”
Suddenly, looking around, the disciples no longer saw anyone
but Jesus alone with them.
As they were coming down from the mountain,
he charged them not to relate what they had seen to anyone,
except when the Son of Man had risen from the dead.
So they kept the matter to themselves,
questioning what rising from the dead meant.
Then they asked him,
“Why do the scribes say that Elijah must come first?”
He told them, “Elijah will indeed come first and restore all things,
yet how is it written regarding the Son of Man
that he must suffer greatly and be treated with contempt?
But I tell you that Elijah has come
and they did to him whatever they pleased,
as it is written of him.”
“But without faith it is impossible to please him, for anyone who approaches God must believe that he exists and that he rewards those who seek him.” Do you realize that you and I have been placed on this earth for a specific reason and purpose? Every day becomes an opportunity to strive and realize that reality, especially when things look dark and bleak. If I have a purpose in life, and I do, then everything that is happening around me today is either a part of that reality. I should stay focused on its messages and lessons, or it is keeping me from my purpose and direction, and therefore I should move on as quickly as possible. This is certainly one very important way we can understand transformation and transfiguration.
“Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them.” Jesus becomes transfigured to prepare the disciples and all of us for His Resurrection, which in turn prepares us for our Resurrection, our ultimate transfiguration. This complete transformative moment when we see Jesus as He exists in total glory in Heaven is both an inspiration and a goal while we walk and continue our spiritual journeys. We must find true happiness in this world to make a suitable place in our souls and hearts for the message of the Gospel of Jesus.
While remembering that the most unhappy people in the world have made it their life’s mission to make as many people around them as miserable as they are with every ounce of strength they can muster, never forget that only wounded people wound people. Our best stories will come from our struggles. The seeds of our successes are in our failures. Keep standing. Seasons change. There is no such thing as a storm that lasts forever. Think about these things today.
Leave a commentFor the Optional Readings for Today’s Memorial, please go here.
Lectionary: 339
The whole world spoke the same language, using the same words.
While the people were migrating in the east,
they came upon a valley in the land of Shinar and settled there.
They said to one another,
“Come, let us mold bricks and harden them with fire.”
They used bricks for stone, and bitumen for mortar.
Then they said, “Come, let us build ourselves a city
and a tower with its top in the sky,
and so make a name for ourselves;
otherwise we shall be scattered all over the earth.”
The LORD came down to see the city and the tower
that they had built.
Then the LORD said: “If now, while they are one people,
all speaking the same language,
they have started to do this,
nothing will later stop them from doing whatever they presume to do.
Let us then go down and there confuse their language,
so that one will not understand what another says.”
Thus the LORD scattered them from there all over the earth,
and they stopped building the city.
That is why it was called Babel,
because there the LORD confused the speech of all the world.
It was from that place that he scattered them all over the earth.
R. (12) Blessed the people the Lord has chosen to be his own.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the LORD,
the people he has chosen for his own inheritance.
From heaven the LORD looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
From his fixed throne he beholds
all who dwell on the earth,
He who fashioned the heart of each,
he who knows all their works.
R. Blessed the people the Lord has chosen to be his own.
R. Alleluia, alleluia.
I call you my friends, says the Lord,
for I have made known to you all that the Father has told me.
R. Alleluia, alleluia.
Jesus summoned the crowd with his disciples and said to them,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me.
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake
and that of the Gospel will save it.
What profit is there for one to gain the whole world
and forfeit his life?
What could one give in exchange for his life?
Whoever is ashamed of me and of my words
in this faithless and sinful generation,
the Son of Man will be ashamed of
when he comes in his Father’s glory with the holy angels.”
He also said to them,
“Amen, I say to you,
there are some standing here who will not taste death
until they see that the Kingdom of God has come in power.”
For the Readings for Friday of the Sixth Week in Ordinary Time, please go here.
Lectionary: 533
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
The Spirit comes to the aid of our weakness;
for we do not know how to pray as we ought,
but the Spirit himself intercedes with inexpressible groanings.
And the one who searches hearts
knows what is the intention of the Spirit,
because he intercedes for the holy ones
according to God’s will.
We know that all things work for good for those who love God,
who are called according to his purpose.
For those he foreknew he also predestined
to be conformed to the image of his Son,
so that he might be the firstborn
among many brothers.
And those he predestined he also called;
and those he called he also justified;
and those he justified he also glorified.
R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Peter said to Jesus,
“We have given up everything and followed you.
What will there be for us?”
Jesus said to them “Amen, I say to you
that you who have followed me, in the new age,
when the Son of Man is seated on his throne of glory,
will yourselves sit on twelve thrones,
judging the twelve tribes of Israel.
And everyone who has given up houses or brothers or sisters
or father or mother or children or lands
for the sake of my name will receive a hundred times more,
and will inherit eternal life.”
The Tower of Babel is the penultimate metaphor of people trying to reach heaven without the assistance of God. That is precisely why they were thrown into a huge and overwhelming state of confusion where no one could understand each other. That scene prepared us for Pentecost and the Gifts of the Holy Spirit, which endow us with the potential to understand everyone in their spheres of life because of the presence of Love in their lives. Thus the reference in the Gospel is made to the tower that someone starts to build but cannot finish.
“Whoever wishes to come after me must deny himself, take up his cross, and follow me.” Is this a battle too hard to win? The answer is an absolute “no!” This is not about suffering for its own sake but about the impending confrontation that each of us has with death. Will we be ready? It is time for “peace terms.” Thus, the Gospel of today gives us the specifics of those terms. Before the final call, you and I must be sufficiently detached from this world but at the same time attached to living in the world, walking in the light of truth. That is what is precisely meant about denying our very selves and following the path of life that Jesus placed before us and renewing every morning. How is that done? “I call you my friends, says the Lord, for I have made known to you all that the Father has told me.” We are simply called to love in the power of the Holy Spirit, freely given to those who love in the name of Jesus the Lord.
Leave a comment“If we really want to love, we must learn how to forgive.” St. Teresa of Calcutta
Lectionary: 338
God blessed Noah and his sons and said to them:
“Be fertile and multiply and fill the earth.
Dread fear of you shall come upon all the animals of the earth
and all the birds of the air,
upon all the creatures that move about on the ground
and all the fishes of the sea;
into your power they are delivered.
Every creature that is alive shall be yours to eat;
I give them all to you as I did the green plants.
Only flesh with its lifeblood still in it you shall not eat.
For your own lifeblood, too, I will demand an accounting:
from every animal I will demand it,
and from one man in regard to his fellow man
I will demand an accounting for human life.
If anyone sheds the blood of man,
by man shall his blood be shed;
For in the image of God
has man been made.
Be fertile, then, and multiply;
abound on earth and subdue it.”
God said to Noah and to his sons with him:
“See, I am now establishing my covenant with you
and your descendants after you
and with every living creature that was with you:
all the birds, and the various tame and wild animals
that were with you and came out of the ark.
I will establish my covenant with you,
that never again shall all bodily creatures be destroyed
by the waters of a flood;
there shall not be another flood to devastate the earth.”
God added:
“This is the sign that I am giving for all ages to come,
of the covenant between me and you
and every living creature with you:
I set my bow in the clouds to serve as a sign
of the covenant between me and the earth.”
R. (20B) From heaven the Lord looks down on the earth.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. From heaven the Lord looks down on the earth.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. From heaven the Lord looks down on the earth.
The children of your servants shall abide,
and their posterity shall continue in your presence,
That the name of the LORD may be declared in Zion,
and his praise, in Jerusalem,
When the peoples gather together,
and the kingdoms, to serve the LORD.
R. From heaven the Lord looks down on the earth.
R. Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R. Alleluia, alleluia.
Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.
He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.”
“Who do people say that I am?” Christianity is altogether unique in many ways when looking at all the aspects of religion. We could easily say that is “personal.” Now, how do we come to that conclusion? The Church was founded personally by Jesus Christ, true God, and true man. He did not leave a philosophy or manual or even a step-by-step approach as to how to continue. He set the cornerstone of our way of life upon the foundation of the Apostles, whom He personally selected & called in today’s Gospel passage. Let’s continue to unravel this “personal” aspect of Jesus’ choice, not only of The Twelve but also how that impacts you and me here today.
1. CLOSE FRIENDS: Jesus called the Apostles to be his close friends, and He mentioned true friendship even as He taught of the mystery of love. It really shouldn’t surprise us at all that Jesus needed human friendship. The very doctrine of the Trinity is in itself a revelation of community to the highest degree, and it is the very core of humanity, created in God’s image and likeness, that we need the love of family and friends to be truly happy and reach our potential.
2. STUDENTS: Jesus knew that the end of His time on earth was approaching. It was not the age of books or, even less, social media. The Church was going to have to proclaim the Gospel through the personal experience of learning that these Apostles (students) had experienced and then established for centuries to come. Jesus chose these men so that He might write His message upon their hearts, minds, and souls so they would become His “living books,” as it were, continuing throughout history as it developed and unraveled through time.
3. AMBASSADORS: The Greek word “apostolos” literally means someone who is sent out on behalf of another person or country, such as an envoy or an ambassador. The Apostles were chosen to be personal ambassadors to all the world, reflecting personally on what they had learned as the friends of the Lord Jesus. This, in turn, would create more personal friends in a Church for all ages and all believers. The greatest Christian men and women in my life encourage me in my own journey because I keep thinking, “if these people are awesome because they have met Jesus, I want to be like them and know Him, too!” That’s personal, wouldn’t you agree?
“He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.” Finally, these great Apostles were very ordinary people like you and me. There were no wealthy, famous, or influential people in that group. None of The Twelve had any special education or specific training before the Lord called them. They were just like you and me more than they were, unlike any of us. The work of Jesus and the foundation of the Church were not in the hands of those whom the world called great but in the hands of ordinary people like ourselves. They were a strange mixture of characters and personalities. Take, for instance, Sts. Matthew and Simon. Matthew was a tax collector and, therefore, a traitor and a renegade. Simon was a Zealot, and the Zealots were fanatical nationalists who were sworn to assassinate every traitor and every Roman they could. It is one of the miracles of the power of Christ that Matthew the tax collector and Simon the Zealot could live at peace in the close company of their brothers. You see, when a person is a real Christian, the most different and even politically opposite types can live at peace with each other. If we personally and truly really love the Lord Jesus, we will also love each other no matter the circumstances. “But who do you say that I am?”
Leave a comment“Don’t judge me until you know me, don’t underestimate me until you challenge me and don’t talk about me until you’ve talked to me.” Poster in a classroom
“When the LORD smelled the sweet odor, he said to himself: ‘Never again will I doom the earth because of man since the desires of man’s heart are evil from the start; nor will I ever again strike down all living beings, as I have done.'” There is a simple principle in psychology that basically asserts that if all you have is a hammer, then everything starts to look like a nail. Clearly, the meaning of this paradigm is that we tend to find what we expect to find in this life. In our First Reading, Noah was looking for signs of peace and the end of the punishment, and he found them both. Even God was pleased with his discovery.
“May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to his call.” This approach to life continues into the New Testament as we humbly ask the Father in Heaven to open our hearts and look for the good things in this life to see and discover. Among these are faith, hope, and love for God and for each other. Jesus in the Gospel takes this even one more step deeper: “Putting spittle on his eyes he laid his hands on the man and asked, ‘Do you see anything?'” The man was clearly looking for healing, comfort, and strength and someone to believe. He found his life’s quest. He found Jesus. Tell me who you are looking for, and I’ll tell you who you’ll find.
Leave a commentLectionary: 337
At the end of forty days Noah opened the hatch he had made in the ark,
and he sent out a raven,
to see if the waters had lessened on the earth.
It flew back and forth until the waters dried off from the earth.
Then he sent out a dove,
to see if the waters had lessened on the earth.
But the dove could find no place to alight and perch,
and it returned to him in the ark,
for there was water all over the earth.
Putting out his hand, he caught the dove
and drew it back to him inside the ark.
He waited seven days more and again sent the dove out from the ark.
In the evening the dove came back to him,
and there in its bill was a plucked-off olive leaf!
So Noah knew that the waters had lessened on the earth.
He waited still another seven days
and then released the dove once more;
and this time it did not come back.
In the six hundred and first year of Noah’s life,
in the first month, on the first day of the month,
the water began to dry up on the earth.
Noah then removed the covering of the ark
and saw that the surface of the ground was drying up.
Noah built an altar to the LORD,
and choosing from every clean animal and every clean bird,
he offered burnt offerings on the altar.
When the LORD smelled the sweet odor, he said to himself:
“Never again will I doom the earth because of man
since the desires of man’s heart are evil from the start;
nor will I ever again strike down all living beings, as I have done.
As long as the earth lasts,
seedtime and harvest,
cold and heat,
Summer and winter,
and day and night
shall not cease.”
R. (17A) To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to his call.
R. Alleluia, alleluia.
When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man and begged Jesus to touch him.
He took the blind man by the hand and led him outside the village.
Putting spittle on his eyes he laid his hands on the man and asked,
“Do you see anything?”
Looking up the man replied, “I see people looking like trees and walking.”
Then he laid hands on the man’s eyes a second time and he saw clearly;
his sight was restored and he could see everything distinctly.
Then he sent him home and said, “Do not even go into the village.”
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 336
When the LORD saw how great was man’s wickedness on earth,
and how no desire that his heart conceived
was ever anything but evil,
he regretted that he had made man on the earth,
and his heart was grieved.
So the LORD said:
“I will wipe out from the earth the men whom I have created,
and not only the men,
but also the beasts and the creeping things and the birds of the air,
for I am sorry that I made them.”
But Noah found favor with the LORD.
Then the LORD said to Noah:
“Go into the ark, you and all your household,
for you alone in this age have I found to be truly just.
Of every clean animal, take with you seven pairs,
a male and its mate;
and of the unclean animals, one pair,
a male and its mate;
likewise, of every clean bird of the air, seven pairs,
a male and a female,
and of all the unclean birds, one pair,
a male and a female.
Thus you will keep their issue alive over all the earth.
Seven days from now I will bring rain down on the earth
for forty days and forty nights,
and so I will wipe out from the surface of the earth
every moving creature that I have made.”
Noah did just as the LORD had commanded him.
As soon as the seven days were over,
the waters of the flood came upon the earth.
R. (11B) The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord;
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.”
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”
For the Readings for the Memorial of Saints Cyril, please go here.
Lectionary: 532
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For Missionaries, #719-724, or the Common of Holy Men and Women, #737-742.
Paul and Barnabas spoke out boldly and said,
“It was necessary that the word of God be spoken to you first,
but since you reject it
and condemn yourselves as unworthy of eternal life,
we now turn to the Gentiles.
For so the Lord has commanded us,
I have made you a light to the Gentiles,
that you may be an instrument of salvation
to the ends of the earth.”The Gentiles were delighted when they heard this
and glorified the word of the Lord.
All who were destined for eternal life came to believe,
and the word of the Lord continued to spread
through the whole region.
R. (Mark 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.
The Lord Jesus appointed seventy-two other disciples
whom he sent ahead of him in pairs
to every town and place he intended to visit.
He said to them,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.
Go on your way;
behold, I am sending you like lambs among wolves.
Carry no money bag, no sack, no sandals;
and greet no one along the way.
Into whatever house you enter, first say,
‘Peace to this household.’
If a peaceful person lives there,
your peace will rest on him;
but if not, it will return to you.
Stay in the same house and eat and drink what is offered to you,
for the laborer deserves his payment.
Do not move about from one house to another.
Whatever town you enter and they welcome you,
eat what is set before you,
cure the sick in it and say to them,
‘The Kingdom of God is at hand for you.'”
“When the LORD saw how great was man’s wickedness on earth, and how no desire that his heart conceived was ever anything but evil, he regretted that he had made man on the earth, and his heart was grieved.” Before we become “high and mighty” and somehow judge anyone because of their incredible short-sightedness, take a breather: we do the same thing here in the Twenty-First Century. We, too, must combat the constant temptation of spiritual obesity right here, today, in our very lives. We run to self-help books and “happy-meal” approaches to spirituality instead of thoughtfully feeding on the words of the Scriptures. We prefer entertainment rather than a challenge. We want to play at our worship instead of truly thanking God for everything we have and take seriously the call to live a life of integrity.
As long as there have been kitchens, restaurants, and diners, we have all been inspired to eat healthier. Maybe less french fries, more salads, more water and less soda, less junk, and more natural fare. And as long as we encountered the Lord among us, we have also been inspired to live a more authentic and loving life. We are destined to live a life that trusts Jesus with everything and seeks less and less to be mentally tickled, stimulus-stuffed, and hypnotized by the slow beating drum of the world’s heartless and selfish messages. We are called upon this day from the Scriptures to eat more spiritually healthy food as often as humanly possible. “Do you not yet understand or comprehend? Are your hearts hardened? Do you have eyes and not see, ears and not hear? And do you not remember, when I broke the five loaves for the five thousand, how many wicker baskets full of fragments you picked up?” We must reconstruct not only what we place in our bodies but what we allow into the depth of our souls.
For food in a world where many walk in hunger; for faith in a world where many walk in fear. For friends in a world when many walk alone, Please Jesus, feed us with Your Eternal Food. Amen.
Leave a commentLectionary: 335
The man had relations with his wife Eve,
and she conceived and bore Cain, saying,
“I have produced a man with the help of the LORD.”
Next she bore his brother Abel.
Abel became a keeper of flocks, and Cain a tiller of the soil.
In the course of time Cain brought an offering to the LORD
from the fruit of the soil,
while Abel, for his part,
brought one of the best firstlings of his flock.
The LORD looked with favor on Abel and his offering,
but on Cain and his offering he did not.
Cain greatly resented this and was crestfallen.
So the LORD said to Cain:
“Why are you so resentful and crestfallen.
If you do well, you can hold up your head;
but if not, sin is a demon lurking at the door:
his urge is toward you, yet you can be his master.”
Cain said to his brother Abel, “Let us go out in the field.”
When they were in the field,
Cain attacked his brother Abel and killed him.
Then the LORD asked Cain, “Where is your brother Abel?”
He answered, “I do not know.
Am I my brother’s keeper?”
The LORD then said: “What have you done!
Listen: your brother’s blood cries out to me from the soil!
Therefore you shall be banned from the soil
that opened its mouth to receive
your brother’s blood from your hand.
If you till the soil, it shall no longer give you its produce.
You shall become a restless wanderer on the earth.”
Cain said to the LORD: “My punishment is too great to bear.
Since you have now banished me from the soil,
and I must avoid your presence
and become a restless wanderer on the earth,
anyone may kill me at sight.”
“Not so!” the LORD said to him.
“If anyone kills Cain, Cain shall be avenged sevenfold.”
So the LORD put a mark on Cain, lest anyone should kill him at sight.
Adam again had relations with his wife,
and she gave birth to a son whom she called Seth.
“God has granted me more offspring in place of Abel,” she said,
“because Cain slew him.”
R. (14A) Offer to God a sacrifice of praise.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. Offer to God a sacrifice of praise.
“Why do you recite my statutes,
and profess my covenant with your mouth
Though you hate discipline
and cast my words behind you?”
R. Offer to God a sacrifice of praise.
“You sit speaking against your brother;
against your mother’s son you spread rumors.
When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.”
R. Offer to God a sacrifice of praise.
R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
“Why does this generation seek a sign? Amen, I say to you, no sign will be given to this generation.” The preceding experience which clearly caused Our Lord to sigh (He sighed from the depth of his spirit) in what seems to be exasperation, continues into our modern world. After all, we have seen as a human race during our relatively short stint upon this planet that many seriously doubt the role and awesome power of the Creator. If I asked those skeptics what it would take to believe in Christ, their response could sound something like this: “I would have to see Jesus do a miracle with my own eyes.” This sentiment is not uncommon. More than one person has held that he would believe in Jesus if he could see Him with his own eyes. Today’s passage, however, indicates that this is wishful thinking. If one’s heart is fully hardened against God, seeing Jesus Himself do a miracle will not be enough to cause belief. The response of Jesus to those who had seen His miracles is instructive. God will not do tricks for those who will believe, let alone those who have hardened their hearts against Him. Thus, Jesus told the Pharisees that they would get no sign from Him. If what they had seen did not convince them, nothing would.
“The LORD then said: ‘What have you done! Listen: your brother’s blood cries out to me from the soil!'” Just as we may doubt from time to time in our faith life, we can never allow this unrelenting worry to absorb our souls to extinguish the flame of faith and love in the hearts of so many who would otherwise be strong believers. God sees everything and counts every tear that falls from our faces. He is the Great Equalizer! This clearly teaches us that we must trust in the awesome power of the love of Jesus and starve our doubts every chance we get. Our feet and our resolve must be strong going forth into this wounded world, knowing always that the Lord Jesus is always there for us.
Leave a comment“God wants us to have soft hearts and hard feet. The trouble with so many of us is that we have hard hearts and soft feet.” Jackie Pullinger
Lectionary: 76
If you choose you can keep the commandments, they will save you;
if you trust in God, you too shall live;
he has set before you fire and water
to whichever you choose, stretch forth your hand.
Before man are life and death, good and evil,
whichever he chooses shall be given him.
Immense is the wisdom of the Lord;
he is mighty in power, and all-seeing.
The eyes of God are on those who fear him;
he understands man’s every deed.
No one does he command to act unjustly,
to none does he give license to sin.
R. (1B) Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
Be good to your servant, that I may live
and keep your words.
Open my eyes, that I may consider
the wonders of your law.
R. Blessed are they who follow the law of the Lord!
Instruct me, O LORD, in the way of your statutes,
that I may exactly observe them.
Give me discernment, that I may observe your law
and keep it with all my heart.
R. Blessed are they who follow the law of the Lord!
Brothers and sisters:
We speak a wisdom to those who are mature,
not a wisdom of this age,
nor of the rulers of this age who are passing away.
Rather, we speak God’s wisdom, mysterious, hidden,
which God predetermined before the ages for our glory,
and which none of the rulers of this age knew;
for, if they had known it,
they would not have crucified the Lord of glory.
But as it is written:
What eye has not seen, and ear has not heard,
and what has not entered the human heart,
what God has prepared for those who love him,
this God has revealed to us through the Spirit.
For the Spirit scrutinizes everything, even the depths of God.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the kingdom of heaven.
I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment;
and whoever says to his brother, ‘Raqa,’
will be answerable to the Sanhedrin;
and whoever says, ‘You fool,’
will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.
“You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
If your right eye causes you to sin,
tear it out and throw it away.
It is better for you to lose one of your members
than to have your whole body thrown into Gehenna.
And if your right hand causes you to sin,
cut it off and throw it away.
It is better for you to lose one of your members
than to have your whole body go into Gehenna.
“It was also said,
Whoever divorces his wife must give her a bill of divorce.
But I say to you,
whoever divorces his wife – unless the marriage is unlawful –
causes her to commit adultery,
and whoever marries a divorced woman commits adultery.
“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all;
not by heaven, for it is God’s throne;
nor by the earth, for it is his footstool;
nor by Jerusalem, for it is the city of the great King.
Do not swear by your head,
for you cannot make a single hair white or black.
Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’
Anything more is from the evil one.”
Jesus said to his disciples:
“I tell you, unless your righteousness surpasses
that of the scribes and Pharisees,
you will not enter the kingdom of heaven.
“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you,
whoever is angry with his brother
will be liable to judgment.
“You have heard that it was said,
You shall not commit adultery.
But I say to you,
everyone who looks at a woman with lust
has already committed adultery with her in his heart.
“Again you have heard that it was said to your ancestors,
Do not take a false oath,
but make good to the Lord all that you vow.
But I say to you, do not swear at all.
Let your ‘Yes’ mean ‘Yes,’and your ‘No’ mean ‘No.’
Anything more is from the evil one.”
“If your right eye causes you to sin, tear it out and throw it away. It is better for you to lose one of your members than to have your whole body thrown into Gehenna (Hell).” These words of Jesus we just heard are hard words to hear. They are hard to think about. They are hard to process. They are hard because Jesus addresses lust and adultery that cause more emotional pain and hurt families, perhaps more than just about anything else. Nobody wins when a family breaks apart under the horrible weight of painful pretense and broken dreams. Love is such a supreme and, yes, even Divine gift that any alteration or selfishness that enters such a relationship can have the most destructive consequences.
“Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” We all have endured some of these painful experiences, either directly or indirectly. Yet, it is precise because Jesus is speaking about these that we cannot ignore what he has to say. We live in a broken world, and we pick up knocks and bruises as we go through, and if Jesus has something to say about all that, we need to tune in. If Jesus had nothing to say about the things that cause us the most heartache, he’s not asking us to live in the real world when He calls us to follow him. Love, not lust, is at the basis of our hearts. Truth, not lies, is the very air our hearts and souls need to approach God and one another. When we give our hearts to Jesus, we are asking Him to allow us to love the way He does. Completely. Unselfishly. Purely. This is why daily prayer and the Eucharist are absolutely necessary for this spiritual approach to our human existence. What Jesus wants for us is not natural; it is supernatural, and only when we live in His Light will we be happy in this life, waiting for the one which is to come. “For the Spirit scrutinizes everything, even the depths of God.”
Leave a comment“Live life to the fullest. You have to color outside the lines once in a while if you want to make your life a masterpiece. Laugh some every day. Keep growing, keep dreaming, keep following your heart. The important thing is not to stop questioning.” Albert Einstein
For the Optional Readings for Today’s Memorial, please go here.
Lectionary: 334
The LORD God called to Adam and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”
Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”
To the woman he said:
“I will intensify the pangs of your childbearing;
in pain shall you bring forth children.
Yet your urge shall be for your husband,
and he shall be your master.”
To the man he said: “Because you listened to your wife
and ate from the tree of which I had forbidden you to eat,
“Cursed be the ground because of you!
In toil shall you eat its yield
all the days of your life.
Thorns and thistles shall it bring forth to you,
as you eat of the plants of the field.
By the sweat of your face
shall you get bread to eat,
Until you return to the ground,
from which you were taken;
For you are dirt,
and to dirt you shall return.”
The man called his wife Eve,
because she became the mother of all the living.
For the man and his wife the LORD God made leather garments,
with which he clothed them.
Then the LORD God said: “See! The man has become like one of us,
knowing what is good and what is evil!
Therefore, he must not be allowed to put out his hand
to take fruit from the tree of life also,
and thus eat of it and live forever.”
The LORD God therefore banished him from the garden of Eden,
to till the ground from which he had been taken.
When he expelled the man,
he settled him east of the garden of Eden;
and he stationed the cherubim and the fiery revolving sword,
to guard the way to the tree of life.
R. (1) In every age, O Lord, you have been our refuge.
Before the mountains were begotten
and the earth and the world were brought forth,
from everlasting to everlasting you are God.
R. In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. In every age, O Lord, you have been our refuge.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. In every age, O Lord, you have been our refuge.
R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.
In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,
“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”
His disciples answered him, “Where can anyone get enough bread
to satisfy them here in this deserted place?”
Still he asked them, “How many loaves do you have?”
They replied, “Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.
He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.
For the Readings for Saturday of the Fifth Week in Ordinary Time, please go here.
Lectionary: 531
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of the Blessed Virgin Mary, #707-712.
Rejoice with Jerusalem and be glad because of her,
all you who love her;
Exult, exult with her,
all you who were mourning over her!
Oh, that you may suck fully
of the milk of her comfort,
That you may nurse with delight
at her abundant breasts!
For thus says the LORD:
Lo, I will spread prosperity over her like a river,
and the wealth of the nations like
an overflowing torrent.
As nurslings, you shall be carried in her arms,
and fondled in her lap;
As a mother comforts her child,
so will I comfort you;
in Jerusalem you shall find your comfort.
When you see this, your heart shall rejoice,
and your bodies flourish like the grass;
The LORD’s power shall be known to his servants.
R. (15:9) You are the highest honor of our race.
Blessed are you, daughter, by the Most High God,
above all the women on earth;
and blessed be the LORD God,
the creator of heaven and earth.
R. You are the highest honor of our race.
Your deed of hope will never be forgotten
by those who tell of the might of God.
R. You are the highest honor of our race.
R. Alleluia, alleluia.
Blessed are you, O Virgin Mary, who believed
that what was spoken to you by the Lord would be fulfilled.
R. Alleluia, alleluia.
There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servants,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it.
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
(although they who had drawn the water knew),
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.
“They ate and were satisfied. They picked up the fragments left over–seven baskets.” What can we safely assume when we think of leftovers? Let us begin with our own collective experiences growing up in a family. Leftovers meant that while there was still food from another previous meal, good money-saving etiquette dictated that we eat what we have first before buying something more. It meant that we were not a wasteful family. It meant that there was more than the distinct possibility that some dishes tasted better after a day or two of marinating and bathing in sauces and gravies, making the repeat even better than the premiere. “One does not live on bread alone, but on every word that comes forth from the mouth of God.” It also powerfully suggested that somehow, someway, we were all going to eat because the Lord Jesus was truly the head and constant guest of the family.
“You have eaten, then, from the tree of which I had forbidden you to eat!” Even with the perennial presence of a such overabundance of love and joy, our response to such memories was and is clear. We are to treat each other as members of the much larger family we know as Church and practice the same generous spirit with which the Lord God shows us. That means, first and foremost, to obey God and all that He is given us to live, not just the food on the table, but also the tablets of the Ten Commandments. Such negligent behavior has always had disastrous effects: “The LORD God therefore banished him from the garden of Eden, to till the ground from which he had been taken.” This mega-generous reveal can not be lost on any of us today. On that day in the Gospel, the leftovers barely filled vast bread baskets and over-flowing storage because there would literally be billions coming after that miracle to be fed and then finally to a place where there would be no more hunger or pain, just Jesus, who re-opened the gates of Paradise with His own life so that we could have life to the fullest. Here and now.
Leave a commentFor the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 333
Now the serpent was the most cunning of all the animals
that the LORD God had made.
The serpent asked the woman,
“Did God really tell you not to eat
from any of the trees in the garden?”
The woman answered the serpent:
“We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree
in the middle of the garden that God said,
‘You shall not eat it or even touch it, lest you die.'”
But the serpent said to the woman:
“You certainly will not die!
No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods
who know what is good and what is evil.”
The woman saw that the tree was good for food,
pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it;
and she also gave some to her husband, who was with her,
and he ate it.
Then the eyes of both of them were opened,
and they realized that they were naked;
so they sewed fig leaves together
and made loincloths for themselves.
When they heard the sound of the LORD God moving about in the garden
at the breezy time of the day,
the man and his wife hid themselves from the LORD God
among the trees of the garden.
R. (1A) Blessed are those whose sins are forgiven.
Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.
R. Blessed are those whose sins are forgiven.
Then I acknowledged my sin to you,
my guilt I covered not.
I said, “I confess my faults to the LORD,”
and you took away the guilt of my sin.
R. Blessed are those whose sins are forgiven.
For this shall every faithful man pray to you
in time of stress.
Though deep waters overflow,
they shall not reach him.
R. Blessed are those whose sins are forgiven.
You are my shelter; from distress you will preserve me;
with glad cries of freedom you will ring me round.
R. Blessed are those whose sins are forgiven.
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis.
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd.
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!” (that is, “Be opened!”)
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly.
He ordered them not to tell anyone.
But the more he ordered them not to,
the more they proclaimed it.
They were exceedingly astonished and they said,
“He has done all things well.
He makes the deaf hear and the mute speak.”
For the Readings for the Memorial of Saint Scholastica, please go here.
Lectionary: 530
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins, #731-736 or the Common of Holy Men and Women: For Religious, #737-742.
Set me as a seal on your heart,
as a seal on your arm;
For stern as death is love,
relentless as the nether world is devotion;
its flames are a blazing fire.
Deep waters cannot quench love,
nor floods sweep it away.
Were one to offer all he owns to purchase love,
he would be roundly mocked.
R. (see 12A and 13A) Young men and women, praise the name of the Lord.
or:
R. Alleluia.
Praise the LORD from the heavens;
praise him in the heights;
Praise him, all you his angels,
praise him, all you his hosts.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men, too, and maidens,
old men and boys.
Praise the name of the LORD,
for his name alone is exalted.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
His majesty is above earth and heaven.
He has lifted up the horn of his people.
Be this his praise from all his faithful ones;
from the children of Israel, the people close to him. Alleluia.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.
Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
“Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me.”
The Lord said to her in reply,
“Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her.”
“Then the eyes of both of them were opened, and they realized that they were naked.” Some say that the eyes are the window to the soul in that we can reveal what are the very depths of our souls through them to others. When Jesus speaks of eyes and light, He means all people should keep their eyes on God because the eyes are the windows to the soul. Eyes should not focus on trash such as pornography, filth, or extravagant “over-the-top” lifestyles. This is what He means when He says, “Where your treasure is, there your heart will be also.” When Adam and Eve had ruined their near-perfect relationship with God, their eyes were opened to the truth of what they had done and how far they had left the presence of God in so little time. We, the descendants of the original sin instigators, have been given the only solution to the human problem of hopelessness: “Open our hearts, O Lord, to listen to the words of your Son.”
“Ephphatha!” The Gospel of ours today crowns these thoughts with the most dramatic and marvelous scene in which Jesus approaches humanity figured in the person of a deaf man who has a speech impediment. The analogy should be clear. Humanity has an impediment: a closed heart and a closed mind. Jesus is the supreme and only solution-remedy to such a universal dilemma. Today, be especially open to the Lord working in your life today. You will hear His voice and speak His words: “He has done all things well. He makes the deaf hear and the mute speak.”
Leave a comment“Never lose an opportunity of seeing anything beautiful, for beauty is God’s handwriting.”
Ralph Waldo Emerson
Lectionary: 332
The LORD God said:
“It is not good for the man to be alone.
I will make a suitable partner for him.”
So the LORD God formed out of the ground
various wild animals and various birds of the air,
and he brought them to the man to see what he would call them;
whatever the man called each of them would be its name.
The man gave names to all the cattle,
all the birds of the air, and all the wild animals;
but none proved to be the suitable partner for the man.
So the LORD God cast a deep sleep on the man,
and while he was asleep, he took out one of his ribs
and closed up its place with flesh.
The LORD God then built up into a woman
the rib that he had taken from the man.
When he brought her to the man, the man said:
“This one, at last, is bone of my bones
and flesh of my flesh;
this one shall be called ‘woman,’
for out of ‘her man’ this one has been taken.”
That is why a man leaves his father and mother
and clings to his wife,
and the two of them become one flesh.
The man and his wife were both naked, yet they felt no shame.
R. (see 1A) Blessed are those who fear the Lord.
Blessed are you who fear the LORD,
who walk in his ways!
For you shall eat the fruit of your handiwork;
blessed shall you be, and favored.
R. Blessed are those who fear the Lord.
Your wife shall be like a fruitful vine
in the recesses of your home;
Your children like olive plants
around your table.
R. Blessed are those who fear the Lord.
Behold, thus is the man blessed
who fears the LORD.
The LORD bless you from Zion:
may you see the prosperity of Jerusalem
all the days of your life.
R. Blessed are those who fear the Lord.
R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.
Jesus went to the district of Tyre.
He entered a house and wanted no one to know about it,
but he could not escape notice.
Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”
When the woman went home, she found the child lying in bed
and the demon gone.
“The man and his wife were both naked, yet they felt no shame.” Many ascribed shame as a very subversive aspect of human experience. As a self-conscious emotion, shame tends to formulate an internal state of inadequacy, unworthiness, dishonor, regret, or disconnection. Shame is a clear signal that our positive feelings have been interrupted. Almost anything can trigger shame in us, but so can a failure to meet our ideals or standards, especially if that failure is directed toward someone we love or admire. Adam and Eve felt no shame because they were living in perfect harmony with the God who loved them and all humanity into existence. That would soon tragically change when they allowed their trust in God to die and then disobeyed Him.
“Lord, even the dogs under the table eat the children’s scraps.” There was no apparent shame in the Gospel passage of our Gospel today. The woman begging the Lord for a miracle to drive the demon out of her daughter knew exactly and confidently who it was she was standing right before listening to what she was requesting. And her request was not for her but for someone she loved, so her motives were entirely selfless. What all this teaches is simple. Our lives would be completely free from the ravages of shame and guilt if we just were to realize and confirm Jesus as our Lord and Savior and speak confidently before His mighty presence, including confessing our sins and asking for help for every moment along our spiritual journey. Given that shame can lead us to feel as though our whole self is flawed, bad, or subject to exclusion, the love for God and increased faith motivate us to be honest with God and ourselves and others and make our prayer life one that is rich, integral, and beautiful.
Leave a comment“Shame says that because I am flawed I am unacceptable. Grace says that though I am flawed I am cherished.” Michelle Graham
For the Optional Readings for Memorial of Saint Josephine Bakhita, please go here.
For the Optional Readings for Memorial of Saint Jerome Emiliani, please go here.
Lectionary: 331
At the time when the LORD God made the earth and the heavens —
while as yet there was no field shrub on earth
and no grass of the field had sprouted,
for the LORD God had sent no rain upon the earth
and there was no man to till the soil,
but a stream was welling up out of the earth
and was watering all the surface of the ground —
the LORD God formed man out of the clay of the ground
and blew into his nostrils the breath of life,
and so man became a living being.
Then the LORD God planted a garden in Eden, in the east,
and he placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow
that were delightful to look at and good for food,
with the tree of life in the middle of the garden
and the tree of the knowledge of good and evil.
The LORD God then took the man
and settled him in the garden of Eden,
to cultivate and care for it.
The LORD God gave man this order:
“You are free to eat from any of the trees of the garden
except the tree of knowledge of good and evil.
From that tree you shall not eat;
the moment you eat from it you are surely doomed to die.”
R. (1A) O bless the Lord, my soul!
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. O bless the Lord, my soul!
All creatures look to you
to give them food in due time.
When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. O bless the Lord, my soul!
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. O bless the Lord, my soul!
R. Alleluia, alleluia.
Your word, O Lord, is truth:
consecrate us in the truth.
R. Alleluia, alleluia.
Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.”
When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”
For the Readings for Wednesday of the Fifth Week in Ordinary Time, please go here.
Lectionary: 529A
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins (vol. II, III, or IV, nos. 731-736).
Brothers and sisters:
In regard to virgins, I have no commandment from the Lord,
but I give my opinion as one who by the Lord’s mercy is trustworthy.
So this is what I think best because of the present distress:
that it is a good thing for a person to remain as he is.
Are you bound to a wife? Do not seek a separation.
Are you free of a wife? Then do not look for a wife.
If you marry, however, you do not sin,
nor does an unmarried woman sin if she marries;
but such people will experience affliction in their earthly life,
and I would like to spare you that.
I tell you, brothers, the time is running out.
From now on, let those having wives act as not having them,
those weeping as not weeping,
those rejoicing as not rejoicing,
those buying as not owning,
those using the world as not using it fully.
For the world in its present form is passing away.
I should like you to be free of anxieties.
An unmarried man is anxious about the things of the Lord,
how he may please the Lord.
But a married man is anxious about the things of the world,
how he may please his wife, and he is divided.
An unmarried woman or a virgin is anxious about the things of the Lord,
so that she may be holy in both body and spirit.
A married woman, on the other hand,
is anxious about the things of the world,
how she may please her husband.
I am telling you this for your own benefit,
not to impose a restraint upon you,
but for the sake of propriety
and adherence to the Lord without distraction.
R. (11) Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
All glorious is the king’s daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
R. Alleluia, alleluia.
This is the wise virgin, whom the Lord found waiting;
at his coming, she went in with him to the wedding feast.
R. Alleluia, alleluia.
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
For the Readings for Wednesday of the Fifth Week in Ordinary Time, please go here.
Lectionary: 529
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Teachers, #737-742.
The angel Raphael said to Tobit and his son:
“Thank God! Give him the praise and the glory.
Before all the living,
acknowledge the many good things he has done for you,
by blessing and extolling his name in song.
Honor and proclaim God’s deeds,
and do not be slack in praising him.
A king’s secret it is prudent to keep,
but the works of God are to be declared and made known.
Praise them with due honor.
Do good, and evil will not find its way to you.
Prayer and fasting are good,
but better than either is almsgiving accompanied by righteousness.
A little with righteousness is better than abundance with wickedness.
It is better to give alms than to store up gold;
for almsgiving saves one from death and expiates every sin.
Those who regularly give alms shall enjoy a full life;
but those habitually guilty of sin are their own worst enemies.
“I will now tell you the whole truth;
I will conceal nothing at all from you.
I have already said to you,
‘A king’s secret it is prudent to keep,
but the works of God are to be made known with due honor.’
I can now tell you that when you, Tobit, and Sarah prayed,
it was I who presented and read the record of your prayer
before the Glory of the Lord;
and I did the same thing when you used to bury the dead.
When you did not hesitate to get up
and leave your dinner in order to go and bury the dead,
I was sent to put you to the test.”
R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
R. Alleluia, alleluia.
Blessed are the poor in spirit;
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the Kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”
Peter began to say to him,
“We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.”
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement his face fell,
and he went away sad, for he had many possessions.
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the Kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”
“You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; the moment you eat from it you are surely doomed to die.” Today we are once again served a delightfully interesting and meaning-laden Scripture from the very first book of the Bible. The Forbidden Fruit has long been a fascination among artists, authors, and theologians ever since it was first plucked from that remote corner of the garden of Eden. The idea that specific fruit was the cause of all the calamities and diseases, and all the foils that have befallen humanity all these centuries is far-fetched. What was the real sin here? Adam and Eve abused their freedom, allowing trust in God to weaken in their hearts, making them susceptible to the wiles of the devil, causing them to disobey the only Protector they ever knew. So you see, it was what not went into them that caused corruption. It was an internal betrayal hitting at the very core of their soul.
“Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile.” Whatever is inside a person’s heart will undoubtedly and most assuredly find its way to the surface. Whatever has found a home in the human heart will eventually venture out into the normal course of interaction with other people, and that is what defiles. Our fellow humans sometimes say ridiculous things because they do not stop first to think about the consequences of words. They whine and complain because that is seemingly all they know about how to describe life. We who follow Jesus must listen to His counsel today and make the obvious conclusion: if what is within us makes us wise or defiled, then by all means, let us invite Jesus to live there first. Then whatever we say should sound a lot like Him.
Leave a comment“Integrity is telling myself the truth. Honesty is telling the truth to other people.” Spencer Johnson
Lectionary: 330
God said,
“Let the water teem with an abundance of living creatures,
and on the earth let birds fly beneath the dome of the sky.”
and so it happened:
God created the great sea monsters
and all kinds of swimming creatures with which the water teems,
and all kinds of winged birds.
God saw how good it was, and God blessed them, saying,
“Be fertile, multiply, and fill the water of the seas;
and let the birds multiply on the earth.”
Evening came, and morning followed–the fifth day.
Then God said,
“Let the earth bring forth all kinds of living creatures:
cattle, creeping things, and wild animals of all kinds.”
and so it happened:
God made all kinds of wild animals, all kinds of cattle,
and all kinds of creeping things of the earth.
God saw how good it was.
Then God said:
“Let us make man in our image, after our likeness.
Let them have dominion over the fish of the sea,
the birds of the air, and the cattle,
and over all the wild animals
and all the creatures that crawl on the ground.”
God created man in his image;
in the divine image he created him;
male and female he created them.
God blessed them, saying:
“Be fertile and multiply;
fill the earth and subdue it.
Have dominion over the fish of the sea, the birds of the air,
and all the living things that move on the earth.”
God also said:
“See, I give you every seed-bearing plant all over the earth
and every tree that has seed-bearing fruit on it to be your food;
and to all the animals of the land, all the birds of the air,
and all the living creatures that crawl on the ground,
I give all the green plants for food.”
And so it happened.
God looked at everything he had made, and he found it very good.
Evening came, and morning followed–the sixth day.
Thus the heavens and the earth and all their array were completed.
Since on the seventh day God was finished with the work he had been doing,
he rested on the seventh day from all the work he had undertaken.
So God blessed the seventh day and made it holy,
because on it he rested from all the work he had done in creation.
Such is the story of the heavens and the earth at their creation.
R. (2AB) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
R. Alleluia, alleluia.
Incline my heart, O God, to your decrees;
And favor me with your law.
R. Alleluia, alleluia.
When the Pharisees with some scribes who had come from Jerusalem
gathered around Jesus,
they observed that some of his disciples ate their meals
with unclean, that is, unwashed, hands.
(For the Pharisees and, in fact, all Jews,
do not eat without carefully washing their hands,
keeping the tradition of the elders.
And on coming from the marketplace
they do not eat without purifying themselves.
And there are many other things that they have traditionally observed,
the purification of cups and jugs and kettles and beds.)
So the Pharisees and scribes questioned him,
“Why do your disciples not follow the tradition of the elders
but instead eat a meal with unclean hands?”
He responded,
“Well did Isaiah prophesy about you hypocrites,
as it is written:
This people honors me with their lips,
but their hearts are far from me;
in vain do they worship me,
teaching as doctrines human precepts.
You disregard God’s commandment but cling to human tradition.”
He went on to say,
“How well you have set aside the commandment of God
in order to uphold your tradition!
For Moses said,
Honor your father and your mother,
and Whoever curses father or mother shall die.
Yet you say,
‘If someone says to father or mother,
“Any support you might have had from me is qorban”‘
(meaning, dedicated to God),
you allow him to do nothing more for his father or mother.
You nullify the word of God
in favor of your tradition that you have handed on.
And you do many such things.”
“Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?” He responded, “Well did Isaiah prophesy about you hypocrites…” The discussion about tradition and traditions is a tricky thing. By definition, these elements are literally “handed down” from one group, culture, and generation to another. The only difference is where they truly emanate. The only way to distinguish between what is merely human and what Divine tradition (from God) is found is like a revelation. How do we really know what is just a human custom from a true article of belief that is from the Lord and true everywhere at all times?
The Gospel tackles this question head-on with the quoted words of Jesus from the prophet Isaiah: “This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts.” Here is the danger: if we hold human traditions as if they come straight from God, we are guilty of idolatry; If we take Divine Revelation and treat Tradition as if it were a simple custom, then we straddle into the land of apathetic disbelief. Divine Revelation has two sources, Scripture and Tradition; God’s Word, which is written, and His teaching, which is oral. The Church as Sacrament of Salvation must clarify these distinctions and navigate us through the centuries. This is why Jesus established the Church, which is why it must have all three elements intact, Scripture, Tradition, and the Teaching Authority of the Church. This is how we stay focused until we are with God forever and say for all eternity, “Incline my heart, O God, to your decrees; And favor me with your law.” Thus, there is this healthy and inspiring balance we are called to achieve between what is radically, completely, and fundamentally true about our faith and the expression and practice of this gift all the way till we breathe our last breath. We need to be ready to move forward creatively to new ways of understanding our faith and living it out.
Make a mental list of all the traditions you have inherited since you were young. How do they make you see yourself? Now picture Jesus with you and all those you love at all those wonderful life moments.
Leave a comment“Prayer does not change God, but it changes the one who prays.” Soren Kierkegaard
For the Suggested Readings for Today’s Memorial, please go here.
Lectionary: 329
In the beginning, when God created the heavens and the earth,
the earth was a formless wasteland, and darkness covered the abyss,
while a mighty wind swept over the waters.
Then God said,
“Let there be light,” and there was light.
God saw how good the light was.
God then separated the light from the darkness.
God called the light “day,” and the darkness he called “night.”
Thus evening came, and morning followed–the first day.
Then God said,
“Let there be a dome in the middle of the waters,
to separate one body of water from the other.”
And so it happened:
God made the dome,
and it separated the water above the dome from the water below it.
God called the dome “the sky.”
Evening came, and morning followed–the second day.
Then God said,
“Let the water under the sky be gathered into a single basin,
so that the dry land may appear.”
And so it happened:
the water under the sky was gathered into its basin,
and the dry land appeared.
God called the dry land “the earth,”
and the basin of the water he called “the sea.”
God saw how good it was.
Then God said,
“Let the earth bring forth vegetation:
every kind of plant that bears seed
and every kind of fruit tree on earth
that bears fruit with its seed in it.”
And so it happened:
the earth brought forth every kind of plant that bears seed
and every kind of fruit tree on earth that
bears fruit with its seed in it.
God saw how good it was.
Evening came, and morning followed–the third day.
Then God said:
“Let there be lights in the dome of the sky,
to separate day from night.
Let them mark the fixed times, the days and the years,
and serve as luminaries in the dome of the sky,
to shed light upon the earth.”
And so it happened:
God made the two great lights,
the greater one to govern the day,
and the lesser one to govern the night;
and he made the stars.
God set them in the dome of the sky,
to shed light upon the earth,
to govern the day and the night,
and to separate the light from the darkness.
God saw how good it was.
Evening came, and morning followed–the fourth day.
R. (31B) May the Lord be glad in his works.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
You are clothed with majesty and glory,
robed in light as with a cloak.
R. May the Lord be glad in his works.
You fixed the earth upon its foundation,
not to be moved forever;
With the ocean, as with a garment, you covered it;
above the mountains the waters stood.
R. May the Lord be glad in his works.
You send forth springs into the watercourses
that wind among the mountains.
Beside them the birds of heaven dwell;
from among the branches they send forth their song.
R. May the Lord be glad in his works.
How manifold are your works, O LORD!
In wisdom you have wrought them all—
the earth is full of your creatures;
Bless the LORD, O my soul! Alleluia.
R. May the Lord be glad in his works.
R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
After making the crossing to the other side of the sea,
Jesus and his disciples came to land at Gennesaret
and tied up there.
As they were leaving the boat, people immediately recognized him.
They scurried about the surrounding country
and began to bring in the sick on mats
to wherever they heard he was.
Whatever villages or towns or countryside he entered,
they laid the sick in the marketplaces
and begged him that they might touch only the tassel on his cloak;
and as many as touched it were healed.
“In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.” In our First Reading today, the known universe is created. In a phrase, God moves very close to his people by ensuring He remains within their midst. If the Lord is near, all will be well, not just for individuals but all those who live in His universe and are looking for comfort, guidance, and respite from the hardships of life and love: “Lord, go up to the place of your rest!”
The Gospel continues these thoughts with the Seat of all Wisdom, Jesus Christ. “Whatever villages or towns or countryside he entered, they laid the sick in the marketplaces and begged him that they might touch only the tassel on his cloak; and as many as touched it were healed.” The same principle is true for all of us today, right now. Great things will always happen, both externally and internally, when we always remain close to the Lord and run to Him. This is true confidence in the One who loves us so much that He would rather die than live without us. Start every morning by first speaking with Him. He loves hearing from you; you’ll be very glad (blessed) that you did. He is right there.
Leave a comment“Prayer – Christian prayer – by its very nature is born out of an acknowledgment of need, out of an honest recognition of spiritual poverty.” Paul Murray
For the Readings for the Memorial of Saint Paul Miki, please go here.
Lectionary: 528
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Brothers and sisters:
Through the law I died to the law,
that I might live for God.
I have been crucified with Christ;
yet I live, no longer I, but Christ lives in me;
insofar as I now live in the flesh,
I live by faith in the Son of God
who has loved me and given himself up for me.
R. (5) Those who sow in tears, shall reap rejoicing.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. Those who sow in tears, shall reap rejoicing.
Then they said among the nations,
“The LORD has done great things for them.”
The LORD has done great things for us;
we are glad indeed.
R. Those who sow in tears, shall reap rejoicing.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. Those who sow in tears, shall reap rejoicing.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. Those who sow in tears, shall reap rejoicing.
R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.
The Eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”
“Jesus said to his disciples: ‘You are the salt of the earth.’” Let’s look at some of the uses/characteristics of salt. It is a preservative, gives flavor, is bright white, is used as a fertilizer, and produces thirst. As a preserving agent in this world, every Christian is to be in the world but not of the world and do whatever is in their power to keep those around from spoiling or degenerating. Christians can add flavor or joy to the world while living a life of purity and understanding while increasing the fruitfulness of those struggling alongside each of us. Just as salty food makes us thirsty, Christians, as the salt of the earth, can make others thirsty for Jesus. “I want to be like you because you love God, and it is obvious.”
“Jesus said to his disciples: ‘You are the light of the world.'” What does light do, and why do we need it so much? It exposes the hidden pockets of evil, enlightens this world’s greatness, and shows us the way out of a dark space. This is precisely why we followers of Jesus need each other so much. We cannot do this alone. We need help more than just a few times to point out what is evil in this world to avoid it and to help us realize the many blessings we have been given so we may be grateful lovers of God. We need help at every step and stage of our lives from others who love Jesus to find our way out of a crisis, grief season, or painful moments.
“Let your light shine before others that they may see your good deeds and glorify your heavenly Father.” Is there some hidden, secret recipe for being salt and light in this life? We have just discovered it. It has everything to do with living a holy, healthy, and happy life full of purpose. This is why we need to beg to be filled with the Holy Spirit while there is breath in our bodies. We have the Commandments and Beatitudes, the Sacraments, and the Mass, and we are constantly being challenged to continue praying without ceasing or losing hearts. This will be nourished by our reading and reflecting on the powerful Word of God as we do here. This is our life, our call, our invitation to greatness.
Leave a comment“Being salt and light demands two things: we practice purity in the midst of a fallen world and yet we live in proximity to this fallen world. If you don’t hold up both truth in tension, you invariably become useless and separated from the world God loves.” David Kinnaman
Lectionary: 73
Thus says the LORD:
Share your bread with the hungry,
shelter the oppressed and the homeless;
clothe the naked when you see them,
and do not turn your back on your own.
Then your light shall break forth like the dawn,
and your wound shall quickly be healed;
your vindication shall go before you,
and the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer,
you shall cry for help, and he will say: Here I am!
If you remove from your midst
oppression, false accusation and malicious speech;
if you bestow your bread on the hungry
and satisfy the afflicted;
then light shall rise for you in the darkness,
and the gloom shall become for you like midday.
R. (4A) The just man is a light in darkness to the upright.
or:
R. Alleluia.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.
He shall never be moved;
the just one shall be in everlasting remembrance.
An evil report he shall not fear;
his heart is firm, trusting in the LORD.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.
His heart is steadfast; he shall not fear.
Lavishly he gives to the poor;
His justice shall endure forever;
his horn shall be exalted in glory.
R. The just man is a light in darkness to the upright.
or:
R. Alleluia.
When I came to you, brothers and sisters,
proclaiming the mystery of God,
I did not come with sublimity of words or of wisdom.
For I resolved to know nothing while I was with you
except Jesus Christ, and him crucified.
I came to you in weakness and fear and much trembling,
and my message and my proclamation
were not with persuasive words of wisdom,
but with a demonstration of Spirit and power,
so that your faith might rest not on human wisdom
but on the power of God.
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.”
Lectionary: 328
Brothers and sisters:
Through Jesus, let us continually offer God a sacrifice of praise,
that is, the fruit of lips that confess his name.
Do not neglect to do good and to share what you have;
God is pleased by sacrifices of that kind.
Obey your leaders and defer to them,
for they keep watch over you and will have to give an account,
that they may fulfill their task with joy and not with sorrow,
for that would be of no advantage to you.
May the God of peace, who brought up from the dead
the great shepherd of the sheep
by the Blood of the eternal covenant,
furnish you with all that is good, that you may do his will.
May he carry out in you what is pleasing to him through Jesus Christ,
to whom be glory forever and ever. Amen.
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose.
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
The Apostles gathered together with Jesus
and reported all they had done and taught.
He said to them,
“Come away by yourselves to a deserted place and rest a while.”
People were coming and going in great numbers,
and they had no opportunity even to eat.
So they went off in the boat by themselves to a deserted place.
People saw them leaving and many came to know about it.
They hastened there on foot from all the towns
and arrived at the place before them.
When Jesus disembarked and saw the vast crowd,
his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.
“My sheep hear my voice, says the Lord; I know them, and they follow me.” It is widely believed and circulated that a proud young man once came to Socrates asking for Wisdom. The Greek Philosopher took the young man down to the sea when he quickly pushed him under for a seemingly cruel amount of time until the young man gushed forth from the water gasping for life itself. At this point, Socrates is attributed to have said, “when you want wisdom as much as you have just wanted air, then you will be wise.” The Letter to the Hebrews underscores this train of thought: “May the God of peace, who brought up from the dead the great shepherd of the sheep by the Blood of the eternal covenant, furnish you with all that is good, that you may do his will.”
The Scriptures, as the totality of the Word of God, completely and totally prepare, reveal, and glorify the person of Jesus Christ. From that sweeping statement, we can safely deduce that Wisdom is as important to life as air is to a drowning person. To obtain it successfully, we must search after it with the same desperation for oxygen. The ability to see clearly and choose correctly the best course of action daily is the veritable building blocks of a life of Wisdom. Jesus then adds another awesome exercise that is probably less dramatic than a near-drowning experience: “Come away by yourselves to a deserted place and rest awhile.” If that sounds too simplistic, remember with whom we are called to spend quality, enriching time. It is Wisdom incarnate, Jesus the Lord!
Leave a comment“The saddest aspect of life right now is that science gathers knowledge faster than society gathers wisdom.” Isaac Asimov
For the Optional Memorial of Saint Blase, please go here.
For the Optional Memorial of Saint Ansgar, please go here.
Lectionary: 327
Let brotherly love continue.
Do not neglect hospitality,
for through it some have unknowingly entertained angels.
Be mindful of prisoners as if sharing their imprisonment,
and of the ill-treated as of yourselves,
for you also are in the body.
Let marriage be honored among all
and the marriage bed be kept undefiled,
for God will judge the immoral and adulterers.
Let your life be free from love of money
but be content with what you have,
for he has said, I will never forsake you or abandon you.
Thus we may say with confidence:
The Lord is my helper,
and I will not be afraid.
What can anyone do to me?
Remember your leaders who spoke the word of God to you.
Consider the outcome of their way of life and imitate their faith.
Jesus Christ is the same yesterday, today, and forever.
R. (1A) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R. The Lord is my light and my salvation.
For he will hide me in his abode
in the day of trouble;
He will conceal me in the shelter of his tent,
he will set me high upon a rock.
R. The Lord is my light and my salvation.
Your presence, O LORD, I seek.
Hide not your face from me;
do not in anger repel your servant.
You are my helper: cast me not off.
R. The Lord is my light and my salvation.
R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart,
and yield a harvest through perseverance.
R. Alleluia, alleluia.
King Herod heard about Jesus, for his fame had become widespread,
and people were saying,
“John the Baptist has been raised from the dead;
That is why mighty powers are at work in him.”
Others were saying, “He is Elijah”;
still others, “He is a prophet like any of the prophets.”
But when Herod learned of it, he said,
“It is John whom I beheaded. He has been raised up.”
Herod was the one who had John arrested and bound in prison
on account of Herodias,
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
Herodias had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers, his military officers,
and the leading men of Galilee.
His own daughter came in and performed a dance
that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.”
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
Her mother replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once on a platter
the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner
with orders to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter
and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.
For the Readings for Friday of the Fourth Week in Ordinary Time, please go here.
Lectionary: 526
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors: For Missionaries, #719-724.
How beautiful upon the mountains
are the feet of him who brings glad tidings,
Announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
Hark! Your sentinels raise a cry,
together they shout for joy,
For they see directly, before their eyes,
the LORD restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The LORD has bared his holy arm
in the sight of all the nations;
All the ends of the earth will behold
the salvation of our God.
R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
R. Alleluia, alleluia.
Come after me, says the Lord,
and I will make you fishers of men.
R. Alleluia, alleluia.
After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.
“Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday, today, and forever.” We have been gifted with an amazing Gospel today. It describes the death and martyrdom of John the Baptist, who occupies a number of wonderful categories, including cousin to Jesus, the Last Prophet, and an outstanding voice that calls us all to listen and be ready for the greatest news we could ever receive. The Readings make this an even more thought-provoking First Friday of the month as we recall how great it is to love the Lord and follow Him with every fiber of our being. John would later express this same desire when he stated that he should decrease while Jesus must increase. Once we realize and accept our purpose here on earth, our lives are much simpler and have the potential for even greater holiness.
“Now Herod had arrested John, bound him, and put him in prison on account of Herodias, the wife of his brother Philip.” The place of John the Baptist could always be overplayed and understood. He forms one of the most significant members of the cloud of witnesses that helps us all look intently at Jesus and never let that focus stray. For the many of us who are giving all we have to be the best we can be and please the Lord, we are heartened by the fact that God always prepares the way for us to find Jesus and stay ever-so-close to Him in this life and the next. Our call is to let Jesus increase in our lives and our selfishness decrease. With the help of the Holy Spirit and the wonderful Eucharist, success in this field is within our reach. The death of John the Baptist reminds us that following the Lord also has a deep price that sometimes people are unwilling to consider or offer. But in the final analysis, we want to be counted among those who are faithful, loving, and true to our calling. Nothing else will do: “The LORD is my light and my salvation; whom should I fear?”
Leave a comment“Love does not magically change things in your life. It does not do the work for you. Love is an altering agent that must be received and applied. Love has to be in charge. Once this love is in you, then it can do work within you. Once it is working within you, it must come out of you. You are not loved just so you can walk around being loved. You are loved so you can be love. The places where love does not reach go unchanged.” Micah Berteau
For the Readings for Friday of the Fourth Week in Ordinary Time, please go here.
Lectionary: 525
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718
or the Common of Pastors, #719-724.
Brothers and sisters:
Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.
Not only that, but we even boast of our afflictions,
knowing that affliction produces endurance,
and endurance, proven character,
and proven character, hope,
and hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit that has been given to us.
R. (Mark 16:15) Go out to all the world and tell the Good News.
or:
R. Alleluia.
Praise the LORD, all you nations;
glorify him, all you peoples!
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
For steadfast is his kindness toward us,
and the fidelity of the LORD endures forever.
R. Go out to all the world and tell the Good News.
or:
R. Alleluia.
R. Alleluia, alleluia.
Go and teach all nations, says the Lord;
I am with you always, until the end of the world.
R. Alleluia, alleluia.
Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”
So then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.
Lectionary: 524
Thus says the Lord GOD:
Lo, I am sending my messenger
to prepare the way before me;
And suddenly there will come to the temple
the LORD whom you seek,
And the messenger of the covenant whom you desire.
Yes, he is coming, says the LORD of hosts.
But who will endure the day of his coming?
And who can stand when he appears?
For he is like the refiner’s fire,
or like the fuller’s lye.
He will sit refining and purifying silver,
and he will purify the sons of Levi,
Refining them like gold or like silver
that they may offer due sacrifice to the LORD.
Then the sacrifice of Judah and Jerusalem
will please the LORD,
as in the days of old, as in years gone by.
R. (8) Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD, strong and mighty,
the LORD, mighty in battle.
R. Who is this king of glory? It is the Lord!
Lift up, O gates, your lintels;
reach up, you ancient portals,
that the king of glory may come in!
R. Who is this king of glory? It is the Lord!
Who is this king of glory?
The LORD of hosts; he is the king of glory.
R. Who is this king of glory? It is the Lord!
Since the children share in blood and flesh,
Jesus likewise shared in them,
that through death he might destroy the one
who has the power of death, that is, the Devil,
and free those who through fear of death
had been subject to slavery all their life.
Surely he did not help angels
but rather the descendants of Abraham;
therefore, he had to become like his brothers and sisters
in every way,
that he might be a merciful and faithful high priest before God
to expiate the sins of the people.
Because he himself was tested through what he suffered,
he is able to help those who are being tested.
R. Alleluia, alleluia.
A light of revelation to the Gentiles,
and glory for your people Israel.
R. Alleluia, alleluia.
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
-and you yourself a sword will pierce-
so that the thoughts of many hearts may be revealed.”
There was also a prophetess, Anna,
the daughter of Phanuel, of the tribe of Asher.
She was advanced in years,
having lived seven years with her husband after her marriage,
and then as a widow until she was eighty-four.
She never left the temple,
but worshiped night and day with fasting and prayer.
And coming forward at that very time,
she gave thanks to God and spoke about the child
to all who were awaiting the redemption of Jerusalem.
When they had fulfilled all the prescriptions
of the law of the Lord,
they returned to Galilee, to their own town of Nazareth.
The child grew and became strong, filled with wisdom;
and the favor of God was upon him.
OR:
When the days were completed for their purification
according to the law of Moses,
Mary and Joseph took Jesus up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Now, Master, you may let your servant go
in peace, according to your word,
for my eyes have seen your salvation,
which you prepared in the sight of all the peoples:
a light for revelation to the Gentiles,
and glory for your people Israel.”
“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.” Have you ever heard the expression, “Now I’ve seen everything!”? It is a phrase that seems to suggest that something has just occurred that took the beholder by surprise and by storm, something that could not have been imagined or predicted. Something similar has happened to us today in the Gospel that chronicles the experience of Simeon in the Temple when he beholds the Baby Jesus and realizes that life can never be the same again. You see, according to the same Gospel account, he had been promised by a special revelation from the Holy Spirit that he would not die until he actually clapped his eyes on the Messiah. When he saw Jesus, he knew it was time.
Our First Reading today gives us more than just a subtle hint of how we can live like this and therefore, by extension, die a very happy death: “He will sit refining and purifying silver, and he will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the LORD.” It is really quite simple: if we have spent our days trying to love each other, forgive at every juncture, pray for those who hate us, and treat everyone, especially the poor, as if they were Jesus Himself, then don’t you think we would recognize the Messiah, too? The refining silver image is all about our refinement and ongoing spiritual testing in the crucible of suffering and self-sacrifice. The Letter to the Hebrew agrees with the assessment: “Because he himself was tested through what he suffered, he is able to help those who are being tested.”
On this Feast of the Presentation of the Lord, we have come to the truly last reference to the mysteries of the Christmas Season. (In fact, this was actually the official end of Christmas in the older liturgical calendar.) In the 40 days since Christmas, what have we learned so far? We must find Jesus, honor him, keep Him warm and safe in our hearts, and then bring the finest gifts of our lives, always seeking to see his face: “Who is this king of glory? It is the Lord!”
Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Leave a comment“Strive for peace with everyone, and for that holiness without which no one will see the Lord.” At dinner, a very proud and loving father sat next to his future daughter-in-law, who was sitting across from her future husband, the man’s amazing son. After dessert and before presenting her with his Christmas gift, he turned to her and gently said, “All I want for you to remember today is that I have been praying for you even before I met you. That means I have been loving you all this time.” What he did for her and his son, and by extension, all of us is to give a poignant example of pure love that extends into Heaven. It means that trust, love, and responsibility go hand in hand with developing a powerful and lasting relationship with God and with all who believe that love is the answer. “The Lord’s kindness is everlasting to those who fear him.”
In the Gospel passage, however, it looks like the Lord couldn’t count on His people to trust God’s power: “And they took offense at him. Jesus said to them, ‘A prophet is not without honor except in his native place and among his own kin and in his own house.’ So he was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.”
The result was disastrous. No faith, no miracles, no healing. The lesson seems clear enough: nobody wins when we overstep our relationship with the Lord either by trying to “play God” or by reducing faith by arrogant grabs for wisdom and insight. Thank God we have a God who loves us and is always ready to forgive. Let us pray for faith built on trust in the One who never stopped loving us, even while we were in the womb.
Leave a comment“You’d never know. There are people who pray for you without your presence and without your knowledge. Perhaps those prayers save you many times in your life. You’d never know. Stay humble.“
Lectionary: 325
Brothers and sisters:
In your struggle against sin
you have not yet resisted to the point of shedding blood.
You have also forgotten the exhortation addressed to you as children:
My son, do not disdain the discipline of the Lord
or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
he scourges every son he acknowledges.
Endure your trials as “discipline”;
God treats you as his sons.
For what “son” is there whom his father does not discipline?
At the time, all discipline seems a cause not for joy but for pain,
yet later it brings the peaceful fruit of righteousness
to those who are trained by it.
So strengthen your drooping hands and your weak knees.
Make straight paths for your feet,
that what is lame may not be dislocated but healed.
Strive for peace with everyone,
and for that holiness without which no one will see the Lord.
See to it that no one be deprived of the grace of God,
that no bitter root spring up and cause trouble,
through which many may become defiled.
R. (see 17) The Lord’s kindness is everlasting to those who fear him.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord’s kindness is everlasting to those who fear him.
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. The Lord’s kindness is everlasting to those who fear him.
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward children’s children
among those who keep his covenant.
R. The Lord’s kindness is everlasting to those who fear him.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Jesus departed from there and came to his native place, accompanied by his disciples.
When the sabbath came he began to teach in the synagogue,
and many who heard him were astonished.
They said, “Where did this man get all this?
What kind of wisdom has been given him?
What mighty deeds are wrought by his hands!
Is he not the carpenter, the son of Mary,
and the brother of James and Joseph and Judas and Simon?
And are not his sisters here with us?”
And they took offense at him.
Jesus said to them,
“A prophet is not without honor except in his native place
and among his own kin and in his own house.”
So he was not able to perform any mighty deed there,
apart from curing a few sick people by laying his hands on them.
He was amazed at their lack of faith.