The Word of God

Ode to Hannah Bear


yellow lab puppy looking into the camera

Have you ever been casually driving perhaps on a cloudy afternoon and all of a sudden, a song comes on the radio that mentally catapults you back to a time years and years ago with memories you thought were long gone?

For some reason last week, I was listening to an oldies station and they played this song called “Mr. Bojangles.” At that moment I remember as a young teenager listening to that song and feeling sad about the man who seemed to be all alone except for his best friend, a dog. The line from one of the verses that truly stood out to me was “the dog up and died, up and died, and after twenty years he still grieves.” I remembered then wondering how that would actually feel, grieving for an animal. At that time because of allergies, a small house, and college looming in the distance, I couldn’t know. It wasn’t until I was thirty  years old that I had my first dog. And since then I continued to adopt canine companions for quite a stretch of time, but it wasn’t until I met the one dog that even today makes me smile even while I offer you this memory.

Thirty years ago, I decided to look for a four-legged companion for what I thought were going to be just the next few years of my life. What I could not have imagined is that this little beast would make me laugh, make me cry and eventually fill some of the most wonderful gaps of time for the next 17 years. When I first clapped eyes on her it was only two weeks after she was born snuggling next to her brothers and sisters trying to stay warm during a cold and rainy December. Her first owners had seen the shape of a bear in her little plump first appearance and immediately named her “Bear.” It was also during that December that I remember a particular reading from the Old Testament about Samuel’s mother Hannah and I knew instinctively what would be her name but without forgetting the first human words she must have heard, I simply named her “Hannah Bear.”

It was then I fully understood the words of a poem by Rudyard Kipling, entitled “The Power of the Dog:”

“Buy a pup and your money will buy
Love unflinching that cannot lie—
Perfect passion and worship fed
By a kick in the ribs or a pat on the head.
Nevertheless it is hardly fair
To risk your heart for a dog to tear.”

Kipling’s work addressed the sad facts of a dog’s short life and how that life brings one so much joy and then so much sorrow. I could not have agreed with him more. Lord Byron also had a unique and poignant insight when he wrote the inscription that to this day still hovers his dog’s grave:

“Near this Spot are deposited the Remains of one who possessed
Beauty without Vanity,
Strength without Insolence,
Courage without Ferocity,
and all the virtues of Man without his Vices.
This praise, which would be unmeaning Flattery
if inscribed over human Ashes,
is but a just tribute to the Memory of
BOATSWAIN, a DOG…”

I am sure that every dog owner believes that his or her puppy is special, outstanding, and worthy of medals and trophies and while that is certainly true, these creatures do a little bit more. They help us remember how truly wonderful God is to each and everyone of us. Take for instance this beautiful little song written by Wendy Francisco:

I look up and I see God, I look down and see my dog.
Simple spelling G-O-D, same word backwards, D-O-G.
They would stay with me all day. I’m the one who walks away.
But both of them just wait for me, and dance at my return with glee.
Both love me no matter what – divine God and canine mutt.
I take it hard each time I fail, but God forgives, dog wags his tail.
God thought up and made the dog, dog reflects a part of God.
I’ve seen love from both sides now, it’s everywhere, amen, bow wow.
I look up and I see God, I look down and see my dog.
And in my human frailty…I can’t match their love for me.

Instead of imparting more than a few little hilarious episodes about my pet, I will just let you know that having Hannah Bear by my side helped me relate to many people and speak tenderly about friendship, loyalty, exciting fun in this life, and grief. There were even times that these selfless experiences of dog ownership helped ease and heal the typical grief of others who experienced those powerful emotions when “real” people died. When it was time for my Hannah Bear to go to the vet one last time, I refused to cry. I dressed up as fine as I could and carried her like a prom queen. Before she slipped away, I stared into her eyes and gave her my last command: “Wait for me!”

I wish someone had given Jesus a dog. As loyal and loving as mine.
To sleep by His manger and gaze in His eyes and adore Him for being divine.
As our Lord grew to manhood His faithful dog, would have followed Him all through the day.
While He preached to the crowds and made the sick well and knelt in the garden to pray.
It is sad to remember that Christ went away. To face death alone and apart.
With no tender dog following close behind, to comfort its Master’s Heart. 
And when Jesus rose on that Easter morn, how happy He would have been,
As His dog kissed His hand and barked it’s delight, for the One who died for all men. 

Well, the Lord has a dog now, I just sent Him mine, the old pal so dear to me.
And I smile through my tears on this first day alone, knowing they’re in eternity.
Day after day, the whole day through, wherever my road inclined,
Four feet said, “Wait, I’m coming with you!” And trotted along behind.
(Rudyard Kipling)

Well, it has been thirteen years now since Hannah Bear left for her well-deserved extended vacation, and after all this time, I can’t say that I’m grieving. Rather, I am rejoicing over the most wonderful ways that God showers down His love for you and me in all the most unexpected places and through the most gallant noble of creatures.

Life is great, isn’t it?

Ode to Hannah-church dog plaque
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March 28, 2023


Tuesday of the Fifth Week of Lent

Lectionary: 252

Reading 1 – Nm 21:4-9

From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”

In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial Psalm – Ps 102:2-3, 16-18, 19-21

R. (2)  O Lord, hear my prayer, and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;    
in the day when I call, answer me speedily.
R. O Lord, hear my prayer, and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R. O Lord, hear my prayer, and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R. O Lord, hear my prayer, and let my cry come to you.

Verse Before the Gospel

The seed is the word of God, Christ is the sower;
all who come to him will live for ever.

Gospel – Jn 8:21-30

Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.

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Reflection – Lectionary: 252


“Moses accordingly made a bronze serpent and mounted it on a pole, and whenever anyone who had been bitten by a serpent looked at the bronze serpent, he lived.” Our First Reading makes an inspiring case for the deep relationship between our sins, our pain, our constant desire for healing, and the free offer of forgiveness of the sins that cause us so much pain and guilt. Moses dealt with the criticism and pessimistic reaction on the part of the Israelites for all that the Lord had done for them, and in response, they were bitten by horribly attacking snakes, which must have been quite a sight! Their unending complaints were answered by sheer harshness and fear. What is beautifully clear today is the Lord truly wants us to be safe, happy, and holy. Our sins and failings often stand in the way and present an enormous stumbling block to achieving all that God has intended for us, including acknowledging and receiving His healing forgiveness to a greater healthier spiritual life. Moses was commanded to construct a bronze serpent so that anyone who would look up would be cured and saved. That must have taken an immense act of faith and well, well worth it.

“When you lift up the Son of Man, then you will realize that I AM, and that I do nothing on my own, but I say only what the Father taught me.” It is, however, in the Gospel where the real truth is to unlock the mystery of true inner freedom that is characteristic of a true believer and those who desperately want to get to Heaven. It is to take innocence seriously, has total trust, and openness to look up at the Son of Man, Jesus Christ, lifted up on the cross so that all may be cured and saved. Jesus made this more than crystal clear in the Gospel: “Because he spoke this way, many came to believe in him.” When you are suffering or worried or anxious, look up at the cross to see your Jesus there, wanting everything that is good for you. Accept this in faith and never look back. It would also help not to complain so much, either.

“When you complain, you make yourself a victim. Leave the situation, change the situation, or accept it. All else is madness.” Eckhart Tolle

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Reflection – Lectionary: 248


An hour can be the 24th part of a day culminating in 60 minutes, or it can be a moment in time that can change everything. “This could be your hour” is a phrase that can have deep and meaningful meaning for many people. This could be our moment, but we must be able to recognize it without distraction or fear. We can derive this from the Gospel today: “So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.”

So how is it that so many miss their moment? We have a clue in our First Reading: “These were their thoughts, but they erred; for their wickedness blinded them, and they knew not the hidden counsels of God; neither did they count on a recompense of holiness nor discern the innocent souls’ reward.” If you and I are distracted by the things of the world, we will not possibly be present at the moment when God opens His heart and reveals His wonderful plan for our lives. They say that opportunity only knocks once, but God’s love and mercy are everlasting: “Many are the troubles of the just man, but out of them all the LORD delivers him.”

This is your hour. Take it!

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Reflection – Lectionary: 245


“Every month they shall bear fresh fruit, for they shall be watered by the flow from the sanctuary. Their fruit shall serve for food, and their leaves for medicine.” Beyond a doubt, we would all die without water. By extension, our souls are in grave danger without the flowing waters of Baptism that end sin and death and shine the bright promise of eternity with God upon our earthly lives. Healing and strength are gifts along the way that we need to keep going.

Imagine for a second the sick man in today’s Gospel who had been fighting his disease (we are not sure what it was) for 38 years! And still there he was by the pool of Bethesda, hoping with all his might for a cure and a new life. That sounds a lot like you and me. Then there came that day when Jesus approached him and changed his life forever: “Jesus said to him, ‘Rise, take up your mat, and walk.’ Immediately the man became well, took up his mat, and walked.” Sometimes we learn the hard way that we must get up first from our old ways of life and self-loathing and reach out for the loving hand of Christ. He is certainly there waiting. The great news for today is that Jesus wants us to walk with Him and live the life He wants for us. He wishes for us to thrive, not just survive.

Let us pray:
Lord, I want to be free in my worship and praise to You. Help me to get rid of all self-consciousness and just have my eyes on You as I praise and worship You. Set my feet to dancing, Lord.

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March 19, 2023


Fourth Sunday of Lent

Lectionary: 31

Reading 1 – 1 Sm 16:1B, 6-7, 10-13A

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.

Responsorial Psalm – Ps 23: 1-3A, 3b-4, 5, 6

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Reading 2 – Eph 5:8-14

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”

Verse Before the Gospel – Jn 8:12

I am the light of the world, says the Lord;
whoever follows me will have the light of life.

Gospel – Jn 9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.

or – JN 9:1, 6-9, 13-17, 34-38

As Jesus passed by he saw a man blind from birth.
He spat on the ground and made clay with the saliva,
and smeared the clay on his eyes, and said to him,
“Go wash in the Pool of Siloam” — which means Sent —.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him, and
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.

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Reflection – Lectionary: 31


“Never judge a book by its cover” is a phrase many of us have heard since we were little. Have you ever really thought about what that truly means? Let’s take it apart for just a minute to help us understand and fully grasp the meaning of the Scriptures today. “Never judge” is a great piece of advice, especially with our limited outlooks and prejudicial postures. We know this is true because the Lord has clarified how unclear our perspectives can be: “Not as man sees does God see, because man sees the appearance.”

“Never judge a book” seems to intimate that we really shouldn’t assess anyone or anything without reading it or living through it first. This involves and assumes a deep faith in the One who has loved us into existence: “The Lord is my shepherd, there is nothing I shall want.” “By its cover” also suggests that many people choose to live in darkness because they think they can hide. This is not how we are to live, especially after having been enlightened by Christ, as pronounced in our Second Reading today: “Live as children of light, for light produces every kind of goodness and righteousness and truth.”

The Gospel today reveals an even deeper lesson of life for all of us surrounding a tremendous and multi-layered healing that takes place by a source of water, refreshment, and healing for one very blessed blind man who could not have judged anything, much less a book, by its cover: (Jesus tells him) “Go wash in the Pool of Siloam” —which means Sent— So he went and washed, and came back able to see.” This life-changing encounter with the Lord removed not only blindness but also the fear, mistrust, and self-loathing self-pity that now allowed the blind man to see. But there were other seeing blind people around at that time as well: the Pharisees: “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.” This recalls yet another great saying from our youth: “There are none so blind as those who will not see” this traced back to the 16th century and also resembles Jeremiah 5:21. It appears that the most deluded people in our world are those who choose to ignore what they already know.

Let us continue this amazing Lenten journey that by now is more than half completed while remembering; we may be the only Bible someone will read today. Make it a great read!

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March 12, 2023


Third Sunday of Lent

Lectionary: 28

Reading I – Ex 17:3-7

In those days, in their thirst for water,
the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst 
with our children and our livestock?”
So Moses cried out to the LORD, 
“What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses,
“Go over there in front of the people, 
along with some of the elders of Israel, 
holding in your hand, as you go, 
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it 
for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah, 
because the Israelites quarreled there
and tested the LORD, saying,
“Is the LORD in our midst or not?”

Responsorial Psalm – 95:1-2, 6-7, 8-9

R. (8)  If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
    let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
    let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
    let us kneel before the LORD who made us.
For he is our God,
    and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
    “Harden not your hearts as at Meribah,
    as in the day of Massah in the desert,
Where your fathers tempted me;
    they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Reading II – Rom 5:1-2, 5-8

Brothers and sisters:
Since we have been justified by faith, 
we have peace with God through our Lord Jesus Christ, 
through whom we have gained access by faith 
to this grace in which we stand, 
and we boast in hope of the glory of God.

And hope does not disappoint, 
because the love of God has been poured out into our hearts 
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless, 
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, 
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.

Verse Before the Gospel – Cf. Jn 4:42, 15

Lord, you are truly the Savior of the world;
give me living water, that I may never thirst again.

Gospel – Jn 4:5-42

Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 
or have to keep coming here to draw water.”

Jesus said to her,
“Go call your husband and come back.”
The woman answered and said to him,
“I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands, 
and the one you have now is not your husband.
What you have said is true.”
The woman said to him,
“Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one speaking with you.”

At that moment his disciples returned, 
and were amazed that he was talking with a woman, 
but still no one said, “What are you looking for?” 
or “Why are you talking with her?”
The woman left her water jar 
and went into the town and said to the people, 
“Come see a man who told me everything I have done.
Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”
So the disciples said to one another, 
“Could someone have brought him something to eat?”
Jesus said to them,
“My food is to do the will of the one who sent me
and to finish his work.
Do you not say, ‘In four months the harvest will be here’?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment 
and gathering crops for eternal life, 
so that the sower and reaper can rejoice together.
For here the saying is verified that ‘One sows and another reaps.’
I sent you to reap what you have not worked for; 
others have done the work, 
and you are sharing the fruits of their work.” 

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified, 
“He told me everything I have done.”
When the Samaritans came to him,

they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word; 
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

OR: – Jn 4:5-15, 19B-26, 39A, 40-42


Jesus came to a town of Samaria called Sychar, 
near the plot of land that Jacob had given to his son Joseph.
Jacob’s well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
“Give me a drink.”
His disciples had gone into the town to buy food.
The Samaritan woman said to him, 
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, ‘
you would have asked him 
and he would have given you living water.”
The woman said to him, 
“Sir, you do not even have a bucket and the cistern is deep; 
where then can you get this living water?
Are you greater than our father Jacob, 
who gave us this cistern and drank from it himself 
with his children and his flocks?”
Jesus answered and said to her, 
“Everyone who drinks this water will be thirsty again; 
but whoever drinks the water I shall give will never thirst; 
the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him,
“Sir, give me this water, so that I may not be thirsty 

or have to keep coming here to draw water.

“I can see that you are a prophet.
Our ancestors worshiped on this mountain; 
but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming
when you will worship the Father 
neither on this mountain nor in Jerusalem.
You people worship what you do not understand; 
we worship what we understand, 
because salvation is from the Jews.
But the hour is coming, and is now here, 
when true worshipers will worship the Father in Spirit and truth; 
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him 
must worship in Spirit and truth.”
The woman said to him,
“I know that the Messiah is coming, the one called the Christ; 
when he comes, he will tell us everything.”
Jesus said to her,
“I am he, the one who is speaking with you.”

Many of the Samaritans of that town began to believe in him.
When the Samaritans came to him,
they invited him to stay with them; 
and he stayed there two days.
Many more began to believe in him because of his word, 
and they said to the woman, 
“We no longer believe because of your word;
for we have heard for ourselves, 
and we know that this is truly the savior of the world.”

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Reflection – Lectionary: 28


The truth about water is both obvious and critical because it is absolutely fundamental to lasting health, peace of mind, and survival. Our bodies are about 60% water, and without it, a person will die within just a few days. Perhaps water is also an important aspect of our spiritual lives while we examine the beautiful readings that are given to us on this Sunday: “Strike the rock, and the water will flow from it for the people to drink.” However, this Scriptural lesson must be concerned with more than just the nutritional aspects of water. The clear connection is with Baptism and the new life that is promised in the Old Testament and then fulfilled by Jesus, with whom we travel these days of Lent.

“A woman of Samaria came to draw water. Jesus said to her, ‘Give me a drink.'” Just as the human body actually pangs and thirsts for water, the soul also desires fulfillment and complete nourishment that can only be satisfied and found in the Lord Jesus. The remarkable aspect of the scene at the well is that Jesus asks for a drink. What could that signify? Jesus thirsts for the woman’s faith at the well, and He is thirsting for you and me to commit to Him and be completely nourished with His presence and His love. The truth is simple: without Jesus, we will die; with Him, we will constantly be refreshed in His great love. This is the truth about water.

Spend this beautiful Sabbath asking God for the diving gift of Wisdom, and then see if you can spot instances and opportunities where it made its awesome appearance.

“Like water in the desert is wisdom to the soul.” Edward Counsel

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Reflection – Lectionary: 235


“Who is there like you, the God who removes guilt and pardons sin for the remnant of his inheritance.” It would be more than just a simple sadness if we found ourselves finishing another great Season of Lent and were not in possession with just a little more desire and ease when confronted with the need and call to forgive. And yet, if we were to speak realistically, the lack of ability may equal the lack of desire to even approach any semblance of forgiving someone and letting everything go, especially when there is a deep and lasting wound or infraction that is at stake. Why do you think some people will not forgive, at least not yet? Here are just a couple: Some will not forgive another because they want more proof of repentance; others because they are still carrying another hurt from their not-to-distant past, and we may have just opened a scab, the proverbial “old wound.” However, there is a deeper and inherent reason why some refuse to forgive, and it is simple: they have lost the true and essential truth of what Jesus has accomplished for them and all of us. Redemption!

In an obviously sincere and hopeful attempt to avoid any unnecessary sadness for us today, the Scriptures provide us with an even better reason to continue to work toward a forgiving heart and a life dedicated to the mercy of our loving Father. And this is wonderfully found in such a delightful and poignant detail that is found wedged gently within the phrases of the parable that Christ presents to us in the Gospel: “So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion.” Could you picture this? The prodigal son has left everything that was important to him and all the people who loved him. The pain caused to his father must have been horrible, but even with this hurt, this holy parent still waited outside for his son to return home and then ran to accept him back into his arms. This is God who always is poised to forgive and love. This wondrous love is enough to bring us to forgive everyone who has ever caused us pain. The Psalm gives us the words for the prayer that will lead us to lasting joy: “He pardons all your iniquities, he heals all your ills. He redeems your life from destruction, he crowns you with kindness and compassion.”

“To be a Christian means to forgive the inexcusable in others because God has forgiven the inexcusable in you.” C.S. Lewis

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March 10, 2023


Friday of the Second Week of Lent

Lectionary: 234

Reading 1 – Gn 37:3-4, 12-13A, 17B-28A

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father’s flocks at Shechem,
Israel said to Joseph,
“Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them.”

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: “Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams.”

When Reuben heard this,
he tried to save him from their hands, saying,
“We must not take his life.
Instead of shedding blood,” he continued,
“just throw him into that cistern there in the desert;
but do not kill him outright.”
His purpose was to rescue him from their hands
and return him to his father.
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
“What is to be gained by killing our brother and concealing his blood?
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh.”
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm – Ps 105:16-17, 18-19, 20-21

R. (5A) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.

Verse Before the Gospel – Jn 3:16

God so loved the world that he gave his only-begotten Son;
so that everyone who believes in him might have eternal life.

Gospel – Mt 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people:
“”Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, ‘They will respect my son.’
But when the tenants saw the son, they said to one another,
‘This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?””
They answered him,
“”He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times.””
Jesus said to them, “”Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit.””
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.

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March 5, 2023


Second Sunday of Lent

Lectionary: 25

Reading 1 – Gn 12:1-4A

The LORD said to Abram:
“Go forth from the land of your kinsfolk
and from your father’s house to a land that I will show you.

“I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you.”

Abram went as the LORD directed him.

Responsorial Psalm – Ps 33:4-5, 18-19, 20, 22.

R. (22) Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.

Reading 2 – 2 Tm 1:8B-10

Beloved:
Bear your share of hardship for the gospel
with the strength that comes from God.

He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the gospel.

Verse Before the Gospel – Cf. Mt 17:5

From the shining cloud the Father’s voice is heard:
This is my beloved Son, hear him.

Gospel – Mt 17:1-9

Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
“Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah.”
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
“This is my beloved Son, with whom I am well pleased;
listen to him.”
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
“Rise, and do not be afraid.”
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
“Do not tell the vision to anyone
until the Son of Man has been raised from the dead.”

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Reflection – Lectionary: 25 


“I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.” Do you realize that you and I have been placed on this earth for a specific reason and purpose? Every day becomes an opportunity to strive and realize that reality, especially when things look dark and bleak. If I have a purpose in life, and I do, then everything that is happening around me today is either a part of that reality. I should stay focused on its messages and lessons, or it is keeping me from my purpose and direction, and therefore I should move on as quickly as possible. This is certainly one very important way we can understand transformation and transfiguration from the hands of Christ, who leads through this Lenten Season.

“Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light.” Jesus becomes transfigured to prepare the disciples and all of us for His Resurrection, which in turn prepares us for our Resurrection, our ultimate transfiguration. This complete transformative moment when we see Jesus as He exists in total glory in Heaven is both an inspiration and a goal while we walk and continue our spiritual journeys. We must find in this vision of glory the real hope of true happiness in this world to make a suitable place in our souls and hearts for the message of the Gospel of Jesus.

The most unhappy people in the world have made it their life’s mission to make as many people around them as miserable as they are with every ounce of strength they can muster. Surely, this can’t be news to us. Remember, only wounded people wound people. Our best stories will come from our struggles. The seeds of our successes are in our failures. Keep standing. Seasons change. There is no such thing as a storm that lasts forever. On this Second Sunday of Lent, let us all ask God to help every one of us continue to uncover and discover our purpose in this great adventure we call life. He proclaimed as much today in the Gospel: “This is my beloved Son, with whom I am well pleased; listen to him.” Remember, the promise of this time is a better life, a more sane and healthy way of living. Keep this in mind.

“I see the world being slowly transformed into a wilderness; I hear the approaching thunder that, one day, will destroy us too. I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.” Anne Frank

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March 4, 2023


For the Optional Readings for Today’s Memorial, please go here.

Saturday of the First Week of Lent

Lectionary: 229

Reading 1 – Dt 26:16-19

Moses spoke to the people, saying:
“This day the LORD, your God,
commands you to observe these statutes and decrees.
Be careful, then,
to observe them with all your heart and with all your soul.
Today you are making this agreement with the LORD:
he is to be your God and you are to walk in his ways
and observe his statutes, commandments and decrees,
and to hearken to his voice.
And today the LORD is making this agreement with you:
you are to be a people peculiarly his own, as he promised you;
and provided you keep all his commandments,
he will then raise you high in praise and renown and glory
above all other nations he has made,
and you will be a people sacred to the LORD, your God,
as he promised.”

Responsorial Psalm – Ps 119:1-2, 4-5, 7-8

R. (1B)  Blessed are they who follow the law of the Lord!
Blessed are they whose way is blameless,
who walk in the law of the LORD.
Blessed are they who observe his decrees,
who seek him with all their heart.
R. Blessed are they who follow the law of the Lord!
You have commanded that your precepts
be diligently kept.
Oh, that I might be firm in the ways
of keeping your statutes!
R. Blessed are they who follow the law of the Lord!
I will give you thanks with an upright heart,
when I have learned your just ordinances.
I will keep your statutes;
do not utterly forsake me.
R. Blessed are they who follow the law of the Lord!

Verse Before the Gospel – 2 Cor 6:2B

Behold, now is a very acceptable time;
behold, now is the day of salvation.

Gospel – Mt 5:43-48

Jesus said to his disciples:
“You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies,
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers and sisters only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect.”

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March 3, 2023


Friday of the First Week of Lent

Lectionary: 228

Reading I – Ez 18:21-28

Thus says the Lord GOD:
If the wicked man turns away from all the sins he committed, 
    if he keeps all my statutes and does what is right and just,
    he shall surely live, he shall not die. 
None of the crimes he committed shall be remembered against him;
    he shall live because of the virtue he has practiced. 
Do I indeed derive any pleasure from the death of the wicked?
    says the Lord GOD. 
Do I not rather rejoice when he turns from his evil way
    that he may live?

And if the virtuous man turns from the path of virtue to do evil,
    the same kind of abominable things that the wicked man does,
    can he do this and still live?
None of his virtuous deeds shall be remembered,
    because he has broken faith and committed sin;
    because of this, he shall die. 
You say, “The LORD’s way is not fair!” 
Hear now, house of Israel:
    Is it my way that is unfair, or rather, are not your ways unfair?
When someone virtuous turns away from virtue to commit iniquity, and dies,
    it is because of the iniquity he committed that he must die.
But if the wicked, turning from the wickedness he has committed,
    does what is right and just,
    he shall preserve his life;
    since he has turned away from all the sins that he committed, 
    he shall surely live, he shall not die.

Responsorial Psalm – 130:1-2, 3-4, 5-7A, 7BC-8

R.    (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD;
    LORD, hear my voice!
Let your ears be attentive
    to my voice in supplication.
R.    If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
    LORD, who can stand?
But with you is forgiveness,
    that you may be revered. 
R.    If you, O Lord, mark iniquities, who can stand?
I trust in the LORD;
    my soul trusts in his word.
My soul waits for the LORD
    more than sentinels wait for the dawn.
    Let Israel wait for the LORD.
R.    If you, O Lord, mark iniquities, who can stand?
For with the LORD is kindness
    and with him is plenteous redemption;
And he will redeem Israel
    from all their iniquities.
R.    If you, O Lord, mark iniquities, who can stand?

Verse before the Gospel – Ez 18:31

Cast away from you all the crimes you have committed, says the LORD,
and make for yourselves a new heart and a new spirit.

Gospel – Mt 5:20-26

Jesus said to his disciples: 
“I tell you, 
unless your righteousness surpasses that
of the scribes and Pharisees,
you will not enter into the Kingdom of heaven.

“You have heard that it was said to your ancestors,
You shall not kill; and whoever kills will be liable to judgment.
But I say to you, whoever is angry with his brother
will be liable to judgment,
and whoever says to his brother, Raqa
will be answerable to the Sanhedrin,
and whoever says, ‘You fool,’ will be liable to fiery Gehenna.
Therefore, if you bring your gift to the altar,
and there recall that your brother
has anything against you,
leave your gift there at the altar,
go first and be reconciled with your brother,
and then come and offer your gift.
Settle with your opponent quickly while on the way to court.
Otherwise your opponent will hand you over to the judge,
and the judge will hand you over to the guard,
and you will be thrown into prison.
Amen, I say to you,
you will not be released until you have paid the last penny.”

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Reflection – Lectionary: 228


The term “ides” is not a common household word and may only be recognized by those who know more than average about world history, particularly of the Roman Empire. It literally means the halfway point of the month and was made famous by the Ides of March in 44 BC, on which Emperor Caesar was warned and subsequently assassinated by his adopted son, Brutus. We could say, then, that the month of March has at least some impending and demanding aspects to it, having to deal with the following introspective questions: what have I done with my time thus far on this planet, and what do I intend to do with the rest of my life? This is especially pertinent as we are nestled well into the great Season of Lent.

Let us begin by reviewing today’s Scriptures: “If the wicked man turns away from all the sins he committed, if he keeps all my statutes and does what is right and just, he shall surely live, he shall not die.” Have I truly repented of all evil and malice and selfishness in my life in light of the great call to fasting and penance? “I trust in the LORD; my soul trusts in his word. My soul waits for the LORD more than sentinels wait for the dawn.” Have I truly trusted the Lord Jesus with all my heart and soul and thus experienced peace and calm even through heavy decisions and life demands? “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the Kingdom of heaven.” Have I obeyed without grumbling or complaining, especially when it was hard to do so?

“Cast away from you all the crimes you have committed, says the LORD, and make for yourselves a new heart and a new spirit.” We could make a commitment to recall on a daily basis the great sacrifice Jesus made for each one of us and how that one single event has made a difference in the way I act, especially with my family and those around me. This deep and meaningful shift within us toward the Messiah can determine the kindness, faithful and hopeful living that needs to be seen in all of us who are Easter people purified, as it were, in these absolutely necessary days of cleansing and renewal.

“The fault, dear Brutus, is not in our stars, but in ourselves.” Julius Caesar, (I, ii, 140-141)

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March 2, 2023


Thursday of the First Week in Lent

Lectionary: 227

Reading 1 – Est C:12, 14-16, 23-25

Queen Esther, seized with mortal anguish,
had recourse to the LORD.
She lay prostrate upon the ground, together with her handmaids,
from morning until evening, and said:
“God of Abraham, God of Isaac, and God of Jacob, blessed are you.
Help me, who am alone and have no help but you,
for I am taking my life in my hand.
As a child I used to hear from the books of my forefathers
that you, O LORD, always free those who are pleasing to you.
Now help me, who am alone and have no one but you,
O LORD, my God.

“And now, come to help me, an orphan.
Put in my mouth persuasive words in the presence of the lion
and turn his heart to hatred for our enemy,
so that he and those who are in league with him may perish.
Save us from the hand of our enemies;
turn our mourning into gladness
and our sorrows into wholeness.”

Responsorial Psalm – Ps 138:1-2AB, 2CDE-3, 7C-8

R. (3A)  Lord, on the day I called for help, you answered me.
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple
and give thanks to your name.
R. Lord, on the day I called for help, you answered me.
Because of your kindness and your truth;
for you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Lord, on the day I called for help, you answered me.
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Lord, on the day I called for help, you answered me.

Verse Before the Gospel – Ps 51:12A, 14A

A clean heart create for me, O God;
give me back the  joy of your salvation.

Gospel – Mt 7:7-12

Jesus said to his disciples:
“Ask and it will be given to you;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives; and the one who seeks, finds;
and to the one who knocks, the door will be opened.
Which one of you would hand his son a stone
when he asked for a loaf of bread,
or a snake when he asked for a fish?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will your heavenly Father give good things
to those who ask him.

“Do to others whatever you would have them do to you.
This is the law and the prophets.”

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Reflection – Lectionary: 227


“Queen Esther, seized with mortal anguish, had recourse to the LORD… Now help me, who am alone and have no one but you, O LORD, my God.” Our Scriptures open today with a dramatic scene in the life of Queen Esther, a most remarkable Biblical figure in the Old Testament, who, at a serious moment in her life, had only the recourse to serious and complete self-emptying prayer that would move anyone to tears. This becomes a great image for us to factor in how we lift our prayers to God. Do we just rattle off words? Do we think about what we are saying? Does the level of faith reach deep within our souls? Queen Esther would certainly answer easily.

“For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened.” Prayer is the life of the new heart (CCC 2697). Christians throughout the centuries have maintained three main expressions of prayer: Vocal, Meditation, and Contemplation. Together, they make a phenomenal path to peace and holiness, not to mention sanity: Vocal: We are body and spirit, so it is important to express our spiritual feelings outwardly [we speak]. Meditation: The mind searches to understand what God is saying [we think, imagine, desire, and feel] Contemplation: “We are alone with the One who loves us.” [God speaks, we listen and experience] The one who asks through vocal prayer, receives; the one who seeks through meditation finds; and the one who knocks at the door of contemplation can change the world one soul at a time.

“In the confrontation between water and the rock the water always wins. Not through strength but through persistence.” H. Jackson Brown, Jr.

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March 1, 2023


Lectionary: 226

Reading 1 – Jon 3:1-10

The word of the LORD came to Jonah a second time:
“”Set out for the great city of Nineveh,
and announce to it the message that I will tell you.””
So Jonah made ready and went to Nineveh,
according to the LORD’s bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day’s walk announcing,
“”Forty days more and Nineveh shall be destroyed,””
when the people of Nineveh believed God;
they proclaimed a fast
and all of them, great and small, put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
“”Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive, and withhold his blazing wrath,
so that we shall not perish.””
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm – Ps 51:3-4, 12-13, 18-19

R. (19B) A heart contrite and humbled, O God, you will not spurn.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. A heart contrite and humbled, O God, you will not spurn.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. A heart contrite and humbled, O God, you will not spurn.
For you are not pleased with sacrifices;
should I offer a burnt offering, you would not accept it.
My sacrifice, O God, is a contrite spirit;
a heart contrite and humbled, O God, you will not spurn.
R. A heart contrite and humbled, O God, you will not spurn.

Verse Before the Gospel – Jl 2:12-13

Even now, says the LORD,
return to me with your whole heart
for I am gracious and merciful.

Gospel – Lk 11:29-32

While still more people gathered in the crowd, Jesus said to them,
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”

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