Lectionary: 1
This is what Isaiah, son of Amoz,
saw concerning Judah and Jerusalem.
In days to come,
the mountain of the LORD’s house
shall be established as the highest mountain
and raised above the hills.
All nations shall stream toward it;
many peoples shall come and say:
“Come, let us climb the LORD’s mountain,
to the house of the God of Jacob,
that he may instruct us in his ways,
and we may walk in his paths.”
For from Zion shall go forth instruction,
and the word of the LORD from Jerusalem.
He shall judge between the nations,
and impose terms on many peoples.
They shall beat their swords into plowshares
and their spears into pruning hooks;
one nation shall not raise the sword against another,
nor shall they train for war again.
O house of Jacob, come,
let us walk in the light of the Lord!
R. Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Pray for the peace of Jerusalem!
May those who love you prosper!
May peace be within your walls,
prosperity in your buildings.
R. Let us go rejoicing to the house of the Lord.
Because of my brothers and friends
I will say, “Peace be within you!”
Because of the house of the LORD, our God,
I will pray for your good.
R. Let us go rejoicing to the house of the Lord.
Brothers and sisters:
You know the time;
it is the hour now for you to awake from sleep.
For our salvation is nearer now than when we first believed;
the night is advanced, the day is at hand.
Let us then throw off the works of darkness
and put on the armor of light;
let us conduct ourselves properly as in the day,
not in orgies and drunkenness,
not in promiscuity and lust,
not in rivalry and jealousy.
But put on the Lord Jesus Christ,
and make no provision for the desires of the flesh.
R. Alleluia, alleluia.
Show us Lord, your love;
and grant us your salvation.
R. Alleluia, alleluia.
Jesus said to his disciples:
“As it was in the days of Noah,
so it will be at the coming of the Son of Man.
In those days before the flood,
they were eating and drinking,
marrying and giving in marriage,
up to the day that Noah entered the ark.
They did not know until the flood came and carried them all away.
So will it be also at the coming of the Son of Man.
Two men will be out in the field;
one will be taken, and one will be left.
Two women will be grinding at the mill;
one will be taken, and one will be left.
Therefore, stay awake!
For you do not know on which day your Lord will come.
Be sure of this: if the master of the house
had known the hour of night when the thief was coming,
he would have stayed awake
and not let his house be broken into.
So too, you also must be prepared,
for at an hour you do not expect, the Son of Man will come.”
Brothers and sisters in the Lord Jesus! We are here again at yet another installment of this adventure we call life, sandwiched between the two memory-seeking holidays of Thanksgiving and Christmas. Although those super-technically astute would not agree, time is about to move faster and faster right about now. This we know from previous experiences of these days that are so filled with grace and opportunities for growth that there could be a time where time itself stands still. This is now the Advent Season, which has its own character and texture, and if we understand it and move forward with it, we not only stand to have an awesome Christmas but also an amazing year and life ahead. What do the Scriptures beckon us to accomplish?
“Come, let us climb the LORD’s mountain, to the house of the God of Jacob, that he may instruct us in his ways, and we may walk in his paths.” Have you ever climbed anything really tall and overwhelming? There are several aspects of such a feat that are also applicable to our reflection. You’ve got to prepare, you must know the terrain, and you must decide that you are going to finish. During this spiritual season of Advent, our whole focus is on preparation, preparing to prepare, as it were. We are getting ready for yet another Christmas, but it cannot be the same old same old. Our hearts must be open to wonderful moments of grace and beauty, and yes, joy as we await these beautiful celebrations.
“Let us then throw off the works of darkness and put on the armor of light; let us conduct ourselves properly as in the day.” Have you ever noticed how our lives can be divided into two segments of our 24-hour existence daily? Light and darkness. The Scriptures are clearly referring to good deeds and evil deeds, of which temptations constantly surround our day-to-day living. It appears we are going to have to make choices all day and all night long. It is precisely in these choices where we will find the recipe for deep happiness or disaster. And thank God we will have the Scriptures to guide us through these moments leading up to the great experience of Christmas.
“So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.” Carry on with our eyes wide open and ready for anything. In many ways, Advent is like a dress rehearsal for our last breath before seeing God face-to-face. Just think about the image for just a second. Christmas is the First Coming of Christ. The Second Coming will arrive when our time on this planet is finished. Will we be sad or worried? If we approach Christmas with the joy and love of a child’s heart, then we can hope to face our own death in the same way.
Leave a comment“The problem is solved. Now go and utterly enjoy all remaining days. Not only is it “Always Advent,” but every day can now be Christmas because the one we thought we were just waiting for has come once and for all.” Richard Rohr
Lectionary: 508
I, Daniel, found my spirit anguished within its covering of flesh,
and I was terrified by the visions of my mind.
I approached one of those present
and asked him what all this meant in truth;
in answer, he made known to me the meaning of the things:
“These four great beasts stand for four kingdoms
which shall arise on the earth.
But the holy ones of the Most High shall receive the kingship,
to possess it forever and ever.”
But I wished to make certain about the fourth beast,
so very terrible and different from the others,
devouring and crushing with its iron teeth and bronze claws,
and trampling with its feet what was left;
about the ten horns on its head, and the other one that sprang up,
before which three horns fell;
about the horn with the eyes and the mouth that spoke arrogantly,
which appeared greater than its fellows.
For, as I watched, that horn made war against the holy ones
and was victorious until the Ancient One arrived;
judgment was pronounced in favor of the holy ones of the Most High,
and the time came when the holy ones possessed the kingdom.
He answered me thus:
“The fourth beast shall be a fourth kingdom on earth
different from all the others;
It shall devour the whole earth,
beat it down, and crush it.
The ten horns shall be ten kings
rising out of that kingdom;
another shall rise up after them,
Different from those before him,
who shall lay low three kings.
He shall speak against the Most High
and oppress the holy ones of the Most High,
thinking to change the feast days and the law.
They shall be handed over to him
for a year, two years, and a half-year.
But when the court is convened,
and his power is taken away
by final and absolute destruction,
Then the kingship and dominion and majesty
of all the kingdoms under the heavens
shall be given to the holy people of the Most High,
Whose Kingdom shall be everlasting:
all dominions shall serve and obey him.”
R. Give glory and eternal praise to him.
“You sons of men, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“O Israel, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Priests of the Lord, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Servants of the Lord, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Spirits and souls of the just, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Holy men of humble heart, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
R. Alleluia, alleluia.
Be vigilant at all times and pray
That you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Beware that your hearts do not become drowsy
from carousing and drunkenness
and the anxieties of daily life,
and that day catch you by surprise like a trap.
For that day will assault everyone
who lives on the face of the earth.
Be vigilant at all times
and pray that you have the strength
to escape the tribulations that are imminent
and to stand before the Son of Man.”
“Beware that your hearts do not become drowsy.” One of the hardest things we have to learn to do as human beings is waiting and yet it is something that we do each and every day. We wait for the green light, we wait for the toast, we wait for lunch hour, and we wait to go home at the end of a long day. According to Taylor Forbush who is a traffic engineer in Utah, we spend about 5 months of our life waiting in traffic at the red light. That is certainly quite a bit and yet we are called upon to wait for the Lord without becoming drowsy or listless.
Here is the point: Waiting for the Lord is not idle laziness nor is it an abandonment of effort. What it means is that waiting can and should be an active process, that is, we are actively looking forward to hearing and listening and following Jesus and making sure that the normal distractions of this life do not block or confuse that peaceful, active waiting period which we call life. It is also very possible that we must let go of the life we have planned so as to accept the one that He has waiting for us. “Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man.”
Leave a comment“Vigilance in oneself is very important. Vigilance means to be alert to what happens inside, so you can catch an old, collective habit pattern.” Eckhart Tolle
Lectionary: 507
In a vision I, Daniel, saw during the night,
the four winds of heaven stirred up the great sea,
from which emerged four immense beasts,
each different from the others.
The first was like a lion, but with eagle’s wings.
While I watched, the wings were plucked;
it was raised from the ground to stand on two feet
like a man, and given a human mind.
The second was like a bear; it was raised up on one side,
and among the teeth in its mouth were three tusks.
It was given the order, “Up, devour much flesh.”
After this I looked and saw another beast, like a leopard;
on its back were four wings like those of a bird,
and it had four heads.
To this beast dominion was given.
After this, in the visions of the night I saw the fourth beast,
different from all the others,
terrifying, horrible, and of extraordinary strength;
it had great iron teeth with which it devoured and crushed,
and what was left it trampled with its feet.
I was considering the ten horns it had,
when suddenly another, a little horn, sprang out of their midst,
and three of the previous horns were torn away to make room for it.
This horn had eyes like a man,
and a mouth that spoke arrogantly.
As I watched,
Thrones were set up
and the Ancient One took his throne.
His clothing was snow bright,
and the hair on his head as white as wool;
His throne was flames of fire,
with wheels of burning fire.
A surging stream of fire
flowed out from where he sat;
Thousands upon thousands were ministering to him,
and myriads upon myriads attended him.
The court was convened, and the books were opened.
I watched, then, from the first of the arrogant words
which the horn spoke, until the beast was slain
and its body thrown into the fire to be burnt up.
The other beasts, which also lost their dominion,
were granted a prolongation of life for a time and a season.
As the visions during the night continued, I saw
One like a son of man coming,
on the clouds of heaven;
When he reached the Ancient One
and was presented before him,
He received dominion, glory, and kingship;
nations and peoples of every language serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
R. Give glory and eternal praise to him!
“Mountains and hills, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
“Everything growing from the earth, bless the Lord;
praise and exalt him above all forever.
R. Give glory and eternal praise to him!
“You springs, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
“Seas and rivers, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
“You dolphins and all water creatures, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
“All you birds of the air, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
“All you beasts, wild and tame, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him!
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
Jesus told his disciples a parable.
“Consider the fig tree and all the other trees.
When their buds burst open,
you see for yourselves and know that summer is now near;
in the same way, when you see these things happening,
know that the Kingdom of God is near.
Amen, I say to you, this generation will not pass away
until all these things have taken place.
Heaven and earth will pass away,
but my words will not pass away.”
“In a vision, I, Daniel, saw during the night, the four winds of heaven stirred up the great sea, from which emerged four immense beasts, each different from the others.” Here, we are treated to Daniel’s vision of four world kingdoms replaced by the Kingdom of God. The four beasts out of the sea prepare for the new kingdom led and ruled by “one like a son of man.” So amidst the clamor and uproar of the background scene, the hope of Jesus is shown through the chaos for all to welcome or fear, depending on the disposition and readiness.
“Jesus told his disciples a parable. ‘Consider the fig tree and all the other trees. When their buds burst open, you see for yourselves and know that summer is now near; in the same way, when you see these things happening, know that the Kingdom of God is near.'” In the Gospel of today, a different kind of imagery takes shape. This time, it is the fig tree that is quite obvious in its appearance when it is ready to burst out with fruit for those patiently waiting.
So you must see the pattern: amidst the chaos, there are those who patiently wait for fulfillment, and they are not disappointed. It all depends on which chaos you choose and how much patience you can muster. The time to prepare is now. Let us resolve to take stock of our lives and see what is important and what is not. Jesus is coming!
Leave a comment“I have an idea that the only thing which makes it possible to regard this world we live in without disgust is the beauty which, now and then, men create out of the chaos. The pictures they paint, the music they compose, the books they write, and the lives they lead. Of all these, the richest in beauty is the beautiful life. That is the perfect work of art.” W. Somerset Maugham
A blind boy sat on the steps of a building with his dog and an old shoe at his feet. He emptied it to see if he had enough to buy some food for dinner. There was a sign next to him which said: “I am blind, please help.” There were only a few coins in there. A man was walking by. He took a few coins from his pocket and dropped them into the shoe.
He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words. Soon the shoe began to fill up. A lot more people were giving money to the blind boy.
That afternoon, the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, “Were you the one who changed my sign this morning? What did you write?” The man said, “I only wrote the truth. I said what you said, but in a different way.”
I wrote: “Today is a beautiful day, but I cannot see it.”
Both signs told people that the boy was blind. But the first sign simply said that the boy was blind.
The second sign told people that they were blessed that they were not blind. Their generosity increased exponentially as their gratitude grew within their hearts.
God does not need for us to say, “thank you.” We do. If we are not grateful, we will stop appreciating all that is around us, and when that happens, we begin a path along the road of total destruction.
So, on this Thanksgiving 2025:
Be thankful for what you have.
Be creative.
Be innovative.
Think differently and positively.
When life gives you 100 reasons to cry,
Show life that you have 1000 reasons to smile.
Face your past without regret.
Handle your present with confidence.
Prepare for the future without fear.

Thursday of the Thirty-fourth Week in Ordinary Time
Lectionary: 506
Some men rushed into the upper chamber of Daniel’s home
and found him praying and pleading before his God.
Then they went to remind the king about the prohibition:
“Did you not decree, O king,
that no one is to address a petition to god or man
for thirty days, except to you, O king;
otherwise he shall be cast into a den of lions?”
The king answered them, “The decree is absolute,
irrevocable under the Mede and Persian law.”
To this they replied, “Daniel, the Jewish exile,
has paid no attention to you, O king,
or to the decree you issued;
three times a day he offers his prayer.”
The king was deeply grieved at this news
and he made up his mind to save Daniel;
he worked till sunset to rescue him.
But these men insisted.
They said, “Keep in mind, O king,
that under the Mede and Persian law
every royal prohibition or decree is irrevocable.”
So the king ordered Daniel to be brought and cast into the lions’ den.
To Daniel he said,
“May your God, whom you serve so constantly, save you.”
To forestall any tampering,
the king sealed with his own ring and the rings of the lords
the stone that had been brought to block the opening of the den.
Then the king returned to his palace for the night;
he refused to eat and he dismissed the entertainers.
Since sleep was impossible for him,
the king rose very early the next morning
and hastened to the lions’ den.
As he drew near, he cried out to Daniel sorrowfully,
“O Daniel, servant of the living God,
has the God whom you serve so constantly
been able to save you from the lions?”
Daniel answered the king: “O king, live forever!
My God has sent his angel and closed the lions’ mouths
so that they have not hurt me.
For I have been found innocent before him;
neither to you have I done any harm, O king!”
This gave the king great joy.
At his order Daniel was removed from the den,
unhurt because he trusted in his God.
The king then ordered the men who had accused Daniel,
along with their children and their wives,
to be cast into the lions’ den.
Before they reached the bottom of the den,
the lions overpowered them and crushed all their bones.
Then King Darius wrote to the nations and peoples of every language,
wherever they dwell on the earth: “All peace to you!
I decree that throughout my royal domain
the God of Daniel is to be reverenced and feared:
“For he is the living God, enduring forever;
his Kingdom shall not be destroyed,
and his dominion shall be without end.
He is a deliverer and savior,
working signs and wonders in heaven and on earth,
and he delivered Daniel from the lions’ power.”
R. (59B) Give glory and eternal praise to him.
“Dew and rain, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Frost and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Ice and snow, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Nights and days, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Light and darkness, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Lightnings and clouds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Let the earth bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
Jesus said to his disciples:
“When you see Jerusalem surrounded by armies,
know that its desolation is at hand.
Then those in Judea must flee to the mountains.
Let those within the city escape from it,
and let those in the countryside not enter the city,
for these days are the time of punishment
when all the Scriptures are fulfilled.
Woe to pregnant women and nursing mothers in those days,
for a terrible calamity will come upon the earth
and a wrathful judgment upon this people.
They will fall by the edge of the sword
and be taken as captives to all the Gentiles;
and Jerusalem will be trampled underfoot by the Gentiles
until the times of the Gentiles are fulfilled.
“There will be signs in the sun, the moon, and the stars,
and on earth nations will be in dismay,
perplexed by the roaring of the sea and the waves.
People will die of fright
in anticipation of what is coming upon the world,
for the powers of the heavens will be shaken.
And then they will see the Son of Man
coming in a cloud with power and great glory.
But when these signs begin to happen,
stand erect and raise your heads
because your redemption is at hand.”
For the Optional Memorial of Thursday of the Thirty-fourth Week in Ordinary Time, please go here.
Lectionary: 943-947
The following are a selection of the readings that may be chosen for this day.
And now, bless the God of all,
who has done wondrous things on earth;
Who fosters people’s growth from their mother’s womb,
and fashions them according to his will!
May he grant you joy of heart
and may peace abide among you;
May his goodness toward us endure in Israel
to deliver us in our days.
R. (see 1) I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
They discourse of the power of your terrible deeds
and declare your greatness.
They publish the fame of your abundant goodness
and joyfully sing of your justice.
R. I will praise your name for ever, Lord.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord
Brothers and sisters:
Grace to you and peace from God our Father
and the Lord Jesus Christ.
I give thanks to my God always on your account
for the grace of God bestowed on you in Christ Jesus,
that in him you were enriched in every way,
with all discourse and all knowledge,
as the testimony to Christ was confirmed among you,
so that you are not lacking in any spiritual gift
as you wait for the revelation of our Lord Jesus Christ.
He will keep you firm to the end,
irreproachable on the day of our Lord Jesus Christ.
God is faithful,
and by him you were called to fellowship with his Son, Jesus Christ our Lord.
R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten persons with leprosy met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
A blind boy sat on the steps of a building with a tin can at his feet. He emptied it to see if he had enough to buy some food for dinner. There was a sign next to him which said: I am blind, please help. There were only a few coins in there. A man was walking by. He took a few coins from his pocket and dropped them into the can. He then took the sign, turned it around, and wrote some words. He put the sign back so that everyone who walked by would see the new words. Soon the can began to fill up. A lot more people were giving money to the blind boy. That afternoon, the man who had changed the sign came to see how things were. The boy recognized his footsteps and asked, “Were you the one who changed my sign this morning? What did you write?” The man said, “I only wrote the truth. I said what you said, but in a different way.” I wrote: “Today is a beautiful day, but I cannot see it.”
Both signs told people that the boy was blind. But the first sign simply said the boy was blind. The second sign told people that they were blessed that they were not blind. Their generosity increased exponentially as their gratitude grew within their hearts.
Our First Reading today gives us this inspiring thought: “Who fosters people’s growth from their mother’s womb, and fashions them according to his will!” What we can learn from this passage is the power and crucial place that God’s will has in the life of the Christian. His Will that takes precedence over everything and everyone. Psalm 145 reiterates this for us: “They speak of the splendor of your glorious majesty and tell of your wondrous works.” With this in mind, we can certainly trust that whatever He does—and whatever He allows—to be perfect, albeit in a strange, mysterious way. The Portuguese have this wonderful saying, “Deus escreve direito por linhas tortas,” which basically translates as, “God writes straight with crooked lines.” I’ve also heard it expressed like this: “Not everything that looks good at first is actually good, and likewise, not every seemingly bad thing turns out that way.” The Second Reading underscores that rich idea when it assures us, “He will keep you firm to the end, irreproachable on the day of our Lord Jesus Christ.”
The Gospel certainly reminds us that there are still so many ungrateful people in the world that make it very hard for us to fully understand and experience what it means to live freely with God’s amazing grace. God does not need for us to say “thank you.” We do. If we are not grateful, we will stop appreciating all that is around us, and when that happens, we begin a path along the road of total destruction. Maybe it is because, for some people, life has been hard and disappointing. For these, the great mercy and generous heart of God our Father must be sought and found constantly. Terrible, bad, even horribly tragic and disappointing things will happen to us, but that does not mean it’s the end of the world. A close friend of mine used to invest way too much of himself in relationships, and when they went sour, he thought his world was over. It was just the world he built, a delicate and unbalanced universe of wayward feelings and crushing emotions. He says today with confidence, “in the end, it’s all going to be OK; and if it’s not OK, it’s not the end.”
So Today on Thanksgiving:
Be thankful for what you have.
Be creative. Be innovative.
Think differently and positively.
When life gives you 100 reasons to cry,
Show life that you have 1000 reasons to smile.
Face your past without regret.
Handle your present with confidence.
Prepare for the future without fear.
Lectionary: 505
King Belshazzar gave a great banquet for a thousand of his lords,
with whom he drank.
Under the influence of the wine,
he ordered the gold and silver vessels
which Nebuchadnezzar, his father,
had taken from the temple in Jerusalem,
to be brought in so that the king, his lords,
his wives and his entertainers might drink from them.
When the gold and silver vessels
taken from the house of God in Jerusalem had been brought in,
and while the king, his lords, his wives and his entertainers
were drinking wine from them,
they praised their gods of gold and silver,
bronze and iron, wood and stone.
Suddenly, opposite the lampstand,
the fingers of a human hand appeared,
writing on the plaster of the wall in the king’s palace.
When the king saw the wrist and hand that wrote, his face blanched;
his thoughts terrified him, his hip joints shook,
and his knees knocked.
Then Daniel was brought into the presence of the king.
The king asked him, “Are you the Daniel, the Jewish exile,
whom my father, the king, brought from Judah?
I have heard that the Spirit of God is in you,
that you possess brilliant knowledge and extraordinary wisdom.
I have heard that you can interpret dreams and solve difficulties;
if you are able to read the writing and tell me what it means,
you shall be clothed in purple,
wear a gold collar about your neck,
and be third in the government of the kingdom.”
Daniel answered the king:
“You may keep your gifts, or give your presents to someone else;
but the writing I will read for you, O king,
and tell you what it means.
You have rebelled against the Lord of heaven.
You had the vessels of his temple brought before you,
so that you and your nobles, your wives and your entertainers,
might drink wine from them;
and you praised the gods of silver and gold,
bronze and iron, wood and stone,
that neither see nor hear nor have intelligence.
But the God in whose hand is your life breath
and the whole course of your life, you did not glorify.
By him were the wrist and hand sent, and the writing set down.
“This is the writing that was inscribed:
MENE, TEKEL, and PERES.
These words mean:
MENE, God has numbered your kingdom and put an end to it;
TEKEL, you have been weighed on the scales and found wanting;
PERES, your kingdom has been divided and given to the Medes and Persians.”
R. (59B) Give glory and eternal praise to him.
“Sun and moon, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Stars of heaven, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Every shower and dew, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you winds, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Fire and heat, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Cold and chill, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
R. Alleluia, alleluia.
Remain faithful until death,
And I will give you the crown of life.
R. Alleluia, alleluia.
Jesus said to the crowd:
“They will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents,
brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”
The words “gravity,” “grave,” and “gravitas” all come from a basic concept. If you say that someone has gravitas, you mean that you respect them because they seem serious and intelligent with reserved dignity and good taste in behavior and speech, thus they are “heavy,” as in the concept of gravity. They carry a lot of meaning and importance. They mean a tremendous amount to an individual or to a society. We would unreservedly trust their opinion and take their advice without question. This is bad news for King Belshazzar, who threw his legendary feast for all his friends only to be visited, without invitation, by the original and thereafter proverbial “writing on the wall” with some very harsh and bad news: “…you have been weighed on the scales and found wanting.”
How would you and I then gain weight, gravitas, that is? We know we will be put on some kind of scale when it is all said and done. So how will this work? “By your perseverance, you will secure your lives.” Here are some examples: Keep your promises, especially if it takes more effort than anticipated; never betray a friend’s trust; avoid gossip; remain true to your friends and spouse; return money that you have found without expecting a reward; always know that Jesus is present when making any choices, big or small.
“You will be hated by all because of my name, but not a hair on your head will be destroyed.” This is of extreme importance in our walk with God because many times our lives seem out of order, unorganized, and even chaotic. Bad and disappointing things happen, which may tempt us to believe that somehow the Lord has abandoned us, which is precisely why we constantly need to remember what marvels God has done and keeps on accomplishing. How do we translate this into our spiritual lives?
Here are some examples: Keep your promises, especially if it takes more effort than anticipated; never betray a friend’s trust; avoid gossip; remain true to your friends and spouse; return money that you have found without expecting a reward; always know that Jesus is present when making any choices, big or small. These are just a few, and there will certainly be more revealed throughout the day. This is how the Lord would put it: “Remain faithful until death, And I will give you the crown of life.”
Leave a commentLectionary: 683C
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs (#713-718), or the Common of Virgins (#731-736).
The One who was seated on the throne said:
“Behold, I make all things new.”
Then he said, “Write these words down,
for they are trustworthy and true.”
He said to me, “They are accomplished.
I am the Alpha and the Omega, the beginning and the end.
To the thirsty I will give a gift
from the spring of life-giving water.
The victor will inherit these gifts,
and I shall be his God,
and he will be my son.”
R. (7) Our soul has been rescued like a bird from the fowler’s snare.
Had not the LORD been with us–
When men rose up against us,
then would they have swallowed us alive
When their fury was inflamed against us.
R. Our soul has been rescued like a bird from the fowler’s snare.
Then would the waters have overwhelmed us;
The torrent would have swept over us;
over us then would have swept
the raging waters.
R. Our soul has been rescued like a bird from the fowler’s snare.
Broken was the snare,
and we were freed.
Our help is in the name of the LORD,
who made heaven and earth.
R. Our soul has been rescued like a bird from the fowler’s snare.
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the white-robed army of martyrs praises you.
R. Alleluia, alleluia.
Jesus said to his Apostles:
“Do not be afraid of those who kill the body
but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
For the Optional Memorial of Saint Catherine of Alexandria, please go here.
Lectionary: 504
Daniel said to Nebuchadnezzar:
“In your vision, O king, you saw a statue,
very large and exceedingly bright,
terrifying in appearance as it stood before you.
The head of the statue was pure gold,
its chest and arms were silver,
its belly and thighs bronze, the legs iron,
its feet partly iron and partly tile.
While you looked at the statue,
a stone which was hewn from a mountain
without a hand being put to it,
struck its iron and tile feet, breaking them in pieces.
The iron, tile, bronze, silver, and gold all crumbled at once,
fine as the chaff on the threshing floor in summer,
and the wind blew them away without leaving a trace.
But the stone that struck the statue became a great mountain
and filled the whole earth.
“This was the dream;
the interpretation we shall also give in the king’s presence.
You, O king, are the king of kings;
to you the God of heaven
has given dominion and strength, power and glory;
men, wild beasts, and birds of the air, wherever they may dwell,
he has handed over to you, making you ruler over them all;
you are the head of gold.
Another kingdom shall take your place, inferior to yours,
then a third kingdom, of bronze,
which shall rule over the whole earth.
There shall be a fourth kingdom, strong as iron;
it shall break in pieces and subdue all these others,
just as iron breaks in pieces and crushes everything else.
The feet and toes you saw, partly of potter’s tile and partly of iron,
mean that it shall be a divided kingdom,
but yet have some of the hardness of iron.
As you saw the iron mixed with clay tile,
and the toes partly iron and partly tile,
the kingdom shall be partly strong and partly fragile.
The iron mixed with clay tile
means that they shall seal their alliances by intermarriage,
but they shall not stay united, any more than iron mixes with clay.
In the lifetime of those kings
the God of heaven will set up a kingdom
that shall never be destroyed or delivered up to another people;
rather, it shall break in pieces all these kingdoms
and put an end to them, and it shall stand forever.
That is the meaning of the stone you saw hewn from the mountain
without a hand being put to it,
which broke in pieces the tile, iron, bronze, silver, and gold.
The great God has revealed to the king what shall be in the future;
this is exactly what you dreamed, and its meaning is sure.”
R. (59B) Give glory and eternal praise to him.
“Bless the Lord, all you works of the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“Angels of the Lord, bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“You heavens, bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you waters above the heavens, bless the Lord,
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
“All you hosts of the Lord, bless the Lord;
praise and exalt him above all forever.”
R. Give glory and eternal praise to him.
R. Alleluia, alleluia.
Remain faithful until death,
And I will give you the crown of life.
R. Alleluia, alleluia.
While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, “All that you see here–
the days will come when there will not be left
a stone upon another stone that will not be thrown down.”
Then they asked him,
“Teacher, when will this happen?
And what sign will there be when all these things are about to happen?”
He answered,
“See that you not be deceived,
for many will come in my name, saying,
‘I am he,’ and ‘The time has come.’
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end.”
Then he said to them,
“Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.”
After a quick review of human history, it seems as if there has been a long and protracted preoccupation with the idea of how a person’s life and the world will end. The end of the universe as we know it has been a fascination of all cultures and all peoples for a long time, including the Scriptures today: “The great God has revealed to the king what shall be in the future; this is exactly what you dreamed, and its meaning is sure.” (Nebuchadnezzar was concerned about his own demise). In the Gospel, the worry about the last days was becoming neurotic: “See that you not be deceived, for many will come in my name, saying, ‘I am he,’ and ‘The time has come.’ Do not follow them!”
Imagine spending a pretty penny on a novel or movie only to be told, as you begin reading and/or watching, how the plot would be resolved and who would die, survive, marry, get arrested, etc. You would probably be thinking: “Spoiler Alert!” Why did you bother spending money on this? That concept works with entertainment venues, but it does not work with regard to our Salvation. Jesus has already set the stage for our triumphant and glorious entry into Heaven, but we must take the necessary steps to get there. So this is what we know about the end of our world: a) it is going to happen, 2) it is going to happen when we least suspect, 3) there is no need for fear, just action: “Remain faithful until death, And I will give you the crown of life.”
Leave a comment“What the caterpillar calls the end of the world, the Master calls a butterfly.” Richard Bach
For the Optional Memorial of Saint Andrew Dũng-Lạc, please go here.
Lectionary: 503
In the third year of the reign of Jehoiakim, king of Judah,
King Nebuchadnezzar of Babylon came
and laid siege to Jerusalem.
The Lord handed over to him Jehoiakim, king of Judah,
and some of the vessels of the temple of God;
he carried them off to the land of Shinar,
and placed the vessels in the temple treasury of his god.
The king told Ashpenaz, his chief chamberlain,
to bring in some of the children of Israel of royal blood
and of the nobility, young men without any defect,
handsome, intelligent and wise,
quick to learn, and prudent in judgment,
such as could take their place in the king’s palace;
they were to be taught the language and literature of the Chaldeans;
after three years’ training they were to enter the king’s service.
The king allotted them a daily portion of food and wine
from the royal table.
Among these were men of Judah: Daniel, Hananiah,
Mishael, and Azariah.
But Daniel was resolved not to defile himself
with the king’s food or wine;
so he begged the chief chamberlain to spare him this defilement.
Though God had given Daniel the favor and sympathy
of the chief chamberlain, he nevertheless said to Daniel,
“I am afraid of my lord the king;
it is he who allotted your food and drink.
If he sees that you look wretched
by comparison with the other young men of your age,
you will endanger my life with the king.”
Then Daniel said to the steward whom the chief chamberlain
had put in charge of Daniel, Hananiah,
Mishael, and Azariah,
“Please test your servants for ten days.
Give us vegetables to eat and water to drink.
Then see how we look in comparison with the other young men
who eat from the royal table,
and treat your servants according to what you see.”
He acceded to this request, and tested them for ten days;
after ten days they looked healthier and better fed
than any of the young men who ate from the royal table.
So the steward continued to take away
the food and wine they were to receive, and gave them vegetables.
To these four young men God gave knowledge and proficiency
in all literature and science,
and to Daniel the understanding of all visions and dreams.
At the end of the time the king had specified for their preparation,
the chief chamberlain brought them before Nebuchadnezzar.
When the king had spoken with all of them,
none was found equal to Daniel, Hananiah,
Mishael, and Azariah;
and so they entered the king’s service.
In any question of wisdom or prudence which the king put to them,
he found them ten times better
than all the magicians and enchanters in his kingdom.
R. (52B) Glory and praise for ever!
“Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.”
R. Glory and praise for ever!
“Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.”
R. Glory and praise for ever!
“Blessed are you on the throne of your Kingdom,
praiseworthy and exalted above all forever.”
R. Glory and praise for ever!
“Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.”
R. Glory and praise for ever!
“Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.”
R. Glory and praise for ever!
R. Alleluia, alleluia.
Stay awake!
For you do not know when the Son of Man will come.
R. Alleluia, alleluia.
When Jesus looked up he saw some wealthy people
putting their offerings into the treasury
and he noticed a poor widow putting in two small coins.
He said, “I tell you truly,
this poor widow put in more than all the rest;
for those others have all made offerings from their surplus wealth,
but she, from her poverty, has offered her whole livelihood.”
There are many of our readers who undoubtedly have heard the phrase, “you are what you eat,” in several venues and circumstances, most likely in nutrition-based conversations. It seems to have its early beginnings in 1826 in a book about physiology, which is better translated as, “tell me what you eat and I will tell you what you are.” Without straying too far from our intent here, let us all agree on this much: what we allow into our lives, physically or spiritually, even emotionally, will have tremendous, even life-changing effects. Daniel must have known that in our First Reading today. “Please test your servants for ten days. Give us vegetables to eat and water to drink. Then see how we look in comparison with the other young men who eat from the royal table and treat your servants according to what you see.” The result there was amazing.
The opposite is also true: what we do NOT allow into our lives also has similar results. Take the poor widow in the Gospel: “…but she, from her poverty, has offered her whole livelihood.” The poor widow lived on a diet of trust and confidence in the Lord for her every need and want. Her selfless act has been sung throughout history, and all because she knew how to live, how to give back, how to depend on God, and how to avoid selfish foods that just make one arrogant and selfish. What’s on your plate?
Leave a comment“The best things in life aren’t things.” Art Buchwald
Lectionary: 162
In those days, all the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king,
it was you who led the Israelites out and brought them back.
And the LORD said to you,
‘You shall shepherd my people Israel
and shall be commander of Israel.'”
When all the elders of Israel came to David in Hebron,
King David made an agreement with them there before the LORD,
and they anointed him king of Israel.
R. (CF. 1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.
Brothers and sisters:
Let us give thanks to the Father,
who has made you fit to share
in the inheritance of the holy ones in light.
He delivered us from the power of darkness
and transferred us to the kingdom of his beloved Son,
in whom we have redemption, the forgiveness of sins.
He is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.
R. Alleluia, alleluia.
Blessed is he who comes in the name of the Lord!
Blessed is the kingdom of our father David that is to come!
R. Alleluia, alleluia.
The rulers sneered at Jesus and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
“King David made an agreement with them there before the LORD, and they anointed him king of Israel.” What a marvelous and glorious way to end the Church’s Calendar Year with the Feast of Christ the King! Next Sunday, we begin all over again with the First Sunday of Advent, but for now, let us finish a full year of faith and hopefully much spiritual growth since the last time we were at this “Movable Feast.” Why “movable”? Because in a very mysterious and providential way, we take this moment with us wherever we go, preparing one day to stand, as it were, face-to-face with Jesus when everything is said and done. So my friends, one day it will indeed be our last reflection, our final use of our intellect on this planet, and the final moment to use the time we have been given to discover our purpose in this life and to uncover the courage necessary to meet the challenges we daily face.
“He delivered us from the power of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” What will they write upon your tombstone or grave marker? How will people remember you? How do you remember the people you have loved and missed and cared for? The Gospel today gives us the most impeccable clue.
“Amen, I say to you, today you will be with me in Paradise.”We will be remembered based on all the times we sought and found the face of Jesus in the lives in which we were situated, especially the people we did not always see eye to eye or get along with. When did we ever turn and actually see Christ the King in our midst? Every day we got up from sleep and began our day!
Leave a comment“When your life flashes before your eyes at the end, make sure it’s a good movie you’re watching.” Stewart Stafford
Lectionary: 681
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718, or the Common of Virgins, #726-731.
Thus says the LORD:
I will lead her into the desert
and speak to her heart.
She shall respond there as in the days of her youth,
when she came up from the land of Egypt.
I will espouse you to me forever:
I will espouse you in right and in justice,
in love and in mercy;
I will espouse you in fidelity,
and you shall know the LORD.
R. (11) Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
Hear, O daughter, and see; turn your ear,
forget your people and your father’s house.
So shall the king desire your beauty;
for he is your lord, and you must worship him.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
All glorious is the king’s daughter as she enters;
her raiment is threaded with spun gold.
In embroidered apparel she is borne in to the king;
behind her the virgins of her train are brought to you.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
They are borne in with gladness and joy;
they enter the palace of the king.
The place of your fathers your sons shall have;
you shall make them princes through all the land.
R. Listen to me, daughter; see and bend your ear.
or:
R. The bridegroom is here; let us go out to meet Christ the Lord.
R. Alleluia, alleluia.
This is the wise bridesmaid, whom the Lord found waiting;
at his coming, she went in with him to the wedding feast.
R. Alleluia, alleluia.
Jesus told his disciples this parable:
“The Kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom.
Five of them were foolish and five were wise.
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps.
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps.
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
‘No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him.
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour.”
For the Optional Memorial of Saint Cecilia, please go here.
Lectionary: 502
As King Antiochus was traversing the inland provinces,
he heard that in Persia there was a city called Elymais,
famous for its wealth in silver and gold,
and that its temple was very rich,
containing gold helmets, breastplates, and weapons
left there by Alexander, son of Philip,
king of Macedon, the first king of the Greeks.
He went therefore and tried to capture and pillage the city.
But he could not do so,
because his plan became known to the people of the city
who rose up in battle against him.
So he retreated and in great dismay withdrew from there
to return to Babylon.
While he was in Persia, a messenger brought him news
that the armies sent into the land of Judah had been put to flight;
that Lysias had gone at first with a strong army
and been driven back by the children of Israel;
that they had grown strong
by reason of the arms, men, and abundant possessions
taken from the armies they had destroyed;
that they had pulled down the Abomination
which he had built upon the altar in Jerusalem;
and that they had surrounded with high walls
both the sanctuary, as it had been before,
and his city of Beth-zur.
When the king heard this news,
he was struck with fear and very much shaken.
Sick with grief because his designs had failed, he took to his bed.
There he remained many days, overwhelmed with sorrow,
for he knew he was going to die.
So he called in all his Friends and said to them:
“Sleep has departed from my eyes,
for my heart is sinking with anxiety.
I said to myself: ‘Into what tribulation have I come,
and in what floods of sorrow am I now!
Yet I was kindly and beloved in my rule.’
But I now recall the evils I did in Jerusalem,
when I carried away all the vessels of gold and silver
that were in it, and for no cause
gave orders that the inhabitants of Judah be destroyed.
I know that this is why these evils have overtaken me;
and now I am dying, in bitter grief, in a foreign land.”
R. (see 16A) I will rejoice in your salvation, O Lord.
I will give thanks to you, O LORD, with all my heart;
I will declare all your wondrous deeds.
I will be glad and exult in you;
I will sing praise to your name, Most High.
R. I will rejoice in your salvation, O Lord.
Because my enemies are turned back,
overthrown and destroyed before you.
You rebuked the nations and destroyed the wicked;
their name you blotted out forever and ever.
R. I will rejoice in your salvation, O Lord.
The nations are sunk in the pit they have made;
in the snare they set, their foot is caught.
For the needy shall not always be forgotten,
nor shall the hope of the afflicted forever perish.
R. I will rejoice in your salvation, O Lord.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Some Sadducees, those who deny that there is a resurrection,
came forward and put this question to Jesus, saying,
“Teacher, Moses wrote for us,
If someone’s brother dies leaving a wife but no child,
his brother must take the wife
and raise up descendants for his brother.
Now there were seven brothers;
the first married a woman but died childless.
Then the second and the third married her,
and likewise all the seven died childless.
Finally the woman also died.
Now at the resurrection whose wife will that woman be?
For all seven had been married to her.”
Jesus said to them,
“The children of this age marry and remarry;
but those who are deemed worthy to attain to the coming age
and to the resurrection of the dead
neither marry nor are given in marriage.
They can no longer die,
for they are like angels;
and they are the children of God
because they are the ones who will rise.
That the dead will rise
even Moses made known in the passage about the bush,
when he called ‘Lord’
the God of Abraham, the God of Isaac, and the God of Jacob;
and he is not God of the dead, but of the living,
for to him all are alive.”
Some of the scribes said in reply,
“Teacher, you have answered well.”
And they no longer dared to ask him anything.
There seems to be a common thread woven throughout all of our lives, especially when it comes to the issue of death. There certainly exists a vast disparity in the experience of one’s own end versus the concluding hours of someone we love and over whom we will certainly grieve. That thread expands from deep isolation to outright anger. Worry is another casualty harbinger. Still others miss the mark completely when confronted with the heaviness of dying and loss, as we saw today in the Gospel: “Now at the resurrection, whose wife will that woman be?” There was Jesus standing right in front of these “learned” people with the very answer to life’s most perplexing question, “Why do we have to die?” and the only intelligent remark offered was hardly astute. This was because the larger picture was not appreciated because of their lack of faith and grave suspicion of Jesus. “Our Savior Jesus Christ has destroyed death and brought life to light through the Gospel.”
The truth is simple. Jesus is Lord of life and death. Everything He touches will be completely transformed and even better than we could ever imagine, both here on earth and in Heaven: “They can no longer die, for they are like angels; and they are the children of God because they are the ones who will rise.” We could certainly learn a tremendous truth here. When we stand in front of Jesus, without the bothers and cares of this world, we simply won’t have any questions, except perhaps, “Do you know who I am?”
Leave a comment“Because I could not stop for Death
He kindly stopped for me.
The Carriage held but just Ourselves
And Immortality.”
Emily Dickinson
For the Optional Memorial of the Presentation of the Virgin Mary, please go here.
Lectionary: 501
Judas and his brothers said,
“Now that our enemies have been crushed,
let us go up to purify the sanctuary and rededicate it.”
So the whole army assembled, and went up to Mount Zion.
Early in the morning on the twenty-fifth day of the ninth month,
that is, the month of Chislev,
in the year one hundred and forty-eight,
they arose and offered sacrifice according to the law
on the new altar of burnt offerings that they had made.
On the anniversary of the day on which the Gentiles had defiled it,
on that very day it was reconsecrated
with songs, harps, flutes, and cymbals.
All the people prostrated themselves and adored and praised Heaven,
who had given them success.
For eight days they celebrated the dedication of the altar
and joyfully offered burnt offerings and sacrifices
of deliverance and praise.
They ornamented the facade of the temple with gold crowns and shields;
they repaired the gates and the priests’ chambers
and furnished them with doors.
There was great joy among the people
now that the disgrace of the Gentiles was removed.
Then Judas and his brothers and the entire congregation of Israel
decreed that the days of the dedication of the altar
should be observed with joy and gladness
on the anniversary every year for eight days,
from the twenty-fifth day of the month Chislev.
R. (13B) We praise your glorious name, O mighty God.
“Blessed may you be, O LORD,
God of Israel our father,
from eternity to eternity.”
R. We praise your glorious name, O mighty God.
“Yours, O LORD, are grandeur and power,
majesty, splendor, and glory.
For all in heaven and on earth is yours.”
R. We praise your glorious name, O mighty God.
“Yours, O LORD, is the sovereignty;
you are exalted as head over all.
Riches and honor are from you.”
R. We praise your glorious name, O mighty God.
“You have dominion over all,
In your hand are power and might;
it is yours to give grandeur and strength to all.”
R. We praise your glorious name, O mighty God.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.
Jesus entered the temple area and proceeded to drive out
those who were selling things, saying to them,
“It is written, My house shall be a house of prayer,
but you have made it a den of thieves.”
And every day he was teaching in the temple area.
The chief priests, the scribes, and the leaders of the people, meanwhile,
were seeking to put him to death,
but they could find no way to accomplish their purpose
because all the people were hanging on his words.
Lectionary: 680
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of the Blessed Virgin Mary, #707-712.
Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people,
and he will dwell among you,
and you shall know that the LORD of hosts has sent me to you.
The LORD will possess Judah as his portion in the holy land,
and he will again choose Jerusalem.
Silence, all mankind, in the presence of the LORD!
He stirs forth from his holy dwelling.
R. (49) The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“For he has looked upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
he has scattered the proud in their conceit.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
“He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children forever.”
R. The Almighty has done great things for me, and holy is his Name.
or:
R. O Blessed Virgin Mary, you carried the Son of the eternal Father.
R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.
While Jesus was speaking to the crowds,
his mother and his brothers appeared outside,
wishing to speak with him.
Someone told him, “Your mother and your brothers are standing outside,
asking to speak with you.”
But he said in reply to the one who told him,
“Who is my mother?
Who are my brothers?”
And stretching out his hand toward his disciples, he said,
“Here are my mother and my brothers.
For whoever does the will of my heavenly Father
is my brother, and sister, and mother.”
“Now that our enemies have been crushed, let us go up to purify the sanctuary and rededicate it.” The entire wealth of the Holy Scriptures is replete with celebrations. Sacrifices, parties, and gatherings of all kinds literally strewn the panorama of scenes set before us to highlight the kind of activity that accompanies all the experiences that humanity provides as a result of following the Lord and living in His presence.
Such was the episode when the Incarnate Word of God, Jesus, steps into the Gospel with riveting action: “Jesus entered the temple area and proceeded to drive out those who were selling things, saying to them, ‘It is written, My house shall be a house of prayer, but you have made it a den of thieves.” For this and many other actions and confrontations documented throughout the Gospels, the elite class of religiosity and other power-enthused leaders wanted to put Christ to death but could not find the effective means or vehicle “because all the people were hanging on his words.”
As we near the great and vigilant Season of Advent, this sweet and sour serving of Scripture has all the potential of the world to prepare us for great things ahead. Realizing that well done is always better than well said, let us begin the gargantuan task of bringing both the attractiveness and inspirational nature of the Word of God and fusing it with good and effective deeds every day we are given. In this way, we will begin to understand Heaven as the celestial banquet and live lives of grateful service to one another.
Leave a comment“Sooner or later, everyone sits down to a banquet of consequences.” Robert Louis Stevenson
Lectionary: 500
The officers of the king in charge of enforcing the apostasy
came to the city of Modein to organize the sacrifices.
Many of Israel joined them,
but Mattathias and his sons gathered in a group apart.
Then the officers of the king addressed Mattathias:
“You are a leader, an honorable and great man in this city,
supported by sons and kin.
Come now, be the first to obey the king’s command,
as all the Gentiles and the men of Judah
and those who are left in Jerusalem have done.
Then you and your sons shall be numbered among the King’s Friends,
and shall be enriched with silver and gold and many gifts.”
But Mattathias answered in a loud voice:
“Although all the Gentiles in the king’s realm obey him,
so that each forsakes the religion of his fathers
and consents to the king’s orders,
yet I and my sons and my kin
will keep to the covenant of our fathers.
God forbid that we should forsake the law and the commandments.
We will not obey the words of the king
nor depart from our religion in the slightest degree.”
As he finished saying these words,
a certain Jew came forward in the sight of all
to offer sacrifice on the altar in Modein
according to the king’s order.
When Mattathias saw him, he was filled with zeal;
his heart was moved and his just fury was aroused;
he sprang forward and killed him upon the altar.
At the same time, he also killed the messenger of the king
who was forcing them to sacrifice,
and he tore down the altar.
Thus he showed his zeal for the law,
just as Phinehas did with Zimri, son of Salu.
Then Mattathias went through the city shouting,
“Let everyone who is zealous for the law
and who stands by the covenant follow after me!”
Thereupon he fled to the mountains with his sons,
leaving behind in the city all their possessions.
Many who sought to live according to righteousness and religious custom
went out into the desert to settle there.
R. (23B) To the upright I will show the saving power of God.
God the LORD has spoken and summoned the earth,
from the rising of the sun to its setting.
From Zion, perfect in beauty,
God shines forth.
R. To the upright I will show the saving power of God.
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
“Offer to God praise as your sacrifice
and fulfill your vows to the Most High;
Then call upon me in time of distress;
I will rescue you, and you shall glorify me.”
R. To the upright I will show the saving power of God.
R. Alleluia, alleluia.
If today you hear his voice,
harden not your hearts.
R. Alleluia, alleluia.
As Jesus drew near Jerusalem,
he saw the city and wept over it, saying,
“If this day you only knew what makes for peace–
but now it is hidden from your eyes.
For the days are coming upon you
when your enemies will raise a palisade against you;
they will encircle you and hem you in on all sides.
They will smash you to the ground and your children within you,
and they will not leave one stone upon another within you
because you did not recognize the time of your visitation.”
Perhaps there are some among us who have come across people in our lives who, as we might say, “just don’t get it.” We should point out quickly, before time and comfort get the better of us, that we are most certainly in that very same category at least a few times in our lives. Why is it that the most profound answers and solutions to life’s most perplexing problems are right in front of us, and we don’t seem to notice? The answer to that may be found in the question that creeps upon us in the daily doses of Scripture which we also have today: “If today you hear his voice, harden not your hearts.”
“As Jesus drew near Jerusalem, he saw the city and wept over it.” This apparent spiritual blindness was not just a simple, arbitrary aspect of human nature. It made Jesus cry. “How sad!” we might think, but let us be careful. Am I making Jesus cry right now as well? We would hope not because that would be an even sadder chapter of the fabric of our lives today. How could this be in a time when we want to be open and disposed to all that the Lord wants to give us and bestow upon us on a daily basis? The only explanation is the daily distraction of life that keeps us from thinking and praying about the things that really matter.
Leave a comment“An unexamined life is not worth living, and an unexamined faith is not worth holding.” Ergun Caner
Lectionary: 499
It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.
Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the Lord.
Filled with a noble spirit that stirred her womanly heart with manly courage,
she exhorted each of them
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”
Antiochus, suspecting insult in her words,
thought he was being ridiculed.
As the youngest brother was still alive, the king appealed to him,
not with mere words, but with promises on oath,
to make him rich and happy if he would abandon his ancestral customs:
he would make him his Friend
and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother,
urging her to advise her boy to save his life.
After he had urged her for a long time,
she went through the motions of persuading her son.
In derision of the cruel tyrant,
she leaned over close to her son and said in their native language:
“Son, have pity on me, who carried you in my womb for nine months,
nursed you for three years, brought you up,
educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth
and see all that is in them;
then you will know that God did not make them out of existing things;
and in the same way the human race came into existence.
Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”
She had scarcely finished speaking when the youth said:
“What are you waiting for?
I will not obey the king’s command.
I obey the command of the law given to our fathers through Moses.
But you, who have contrived every kind of affliction for the Hebrews,
will not escape the hands of God.”
R.(15B) Lord, when your glory appears, my joy will be full.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.
My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will be full.
Keep me as the apple of your eye;
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking, I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.
R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.
While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.
So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, ‘Engage in trade with these until I return.’
His fellow citizens, however, despised him
and sent a delegation after him to announce,
‘We do not want this man to be our king.’
But when he returned after obtaining the kingship,
he had the servants called, to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.’
Then the second came and reported,
‘Your gold coin, sir, has earned five more.’
And to this servant too he said,
‘You, take charge of five cities.’
Then the other servant came and said,
‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return I would have collected it with interest.’
And to those standing by he said,
‘Take the gold coin from him
and give it to the servant who has ten.’
But they said to him,
‘Sir, he has ten gold coins.’
He replied, ‘I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king,
bring them here and slay them before me.'”
After he had said this,
he proceeded on his journey up to Jerusalem.
Our First Reading today is one of the most dramatic, heart-breaking scenes in all of Scripture: “Most admirable and worthy of everlasting remembrance was the mother, who saw her seven sons perish in a single day, yet bore it courageously because of her hope in the Lord.” The depth of faith and true integrity of life that existed in the mother of the seven sons is, unfortunately, sparsely witnessed today and is desperately and sorely needed. What is integrity? Some have stated that it is the choice we make when confronted with paths of doing what is convenient or what is right. It is how Jesus lived and died and thus calls us to emulate: “I chose you from the world, to go and bear fruit that will last, says the Lord.”
If the central theme of our Readings today is the integrity of life, then the Gospel makes perfect sense: “I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.”
“While people were listening to Jesus speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the Kingdom of God would appear there immediately.” The gift and presence of integrity in a person’s life give true and lasting freedom. Why? Because if we live complete and honest lives, we have nothing to fear because we have nothing to hide. Therefore, we are guided by such a strong inner principle that we move toward the right thing to do in every circumstance and every opportunity, because there is no pathetic guilt to stand in the way. Selfish, weak, and dishonest folks lose what little self-respect they have just to get by and be liked. You see, “image” is what we want people to think of us and work hard to maintain; integrity is the real story. It is who we know we are before God.
Leave a commentLectionary: 679
The readings for this memorial are proper.
After three months
we set sail on a ship that had wintered at the island [of Malta].
It was an Alexandrian ship with the Dioscuri
as its figurehead.
We put in at Syracuse and stayed there three days,
and from there we sailed round the coast and arrived at Rhegium.
After a day, a south wind came up and in two days we reached Puteoli.
There we found some brothers
and were urged to stay with them for seven days.
And thus we came to Rome.
The brothers from there heard about us
and came as far as the Forum of Appius and Three Taverns to meet us.
On seeing them, Paul gave thanks to God and took courage.
When he entered Rome,
Paul was allowed to live by himself,
with the soldier who was guarding him.
He remained for two full years in his lodgings.
He received all who came to him,
and with complete assurance and without hindrance
he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.
R. (see 2B) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord has revealed to the nations his saving power.
R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.
After the crowd had eaten their fill,
Jesus made the disciples get into the boat
and precede him to the other side,
while he dismissed the crowds.
After doing so, he went up on the mountain by himself to pray.
When it was evening he was there alone.
Meanwhile the boat, already a few miles offshore,
was being tossed about by the waves, for the wind was against it.
During the fourth watch of the night,
he came toward them, walking on the sea.
When the disciples saw him walking on the sea they were terrified.
“It is a ghost,” they said, and they cried out in fear.
At once Jesus spoke to them, “Take courage, it is I; do not be afraid.”
Peter said to him in reply,
“Lord, if it is you, command me to come to you on the water.”
He said, “Come.”
Peter got out of the boat and began to walk on the water toward Jesus.
But when he saw how strong the wind was he became frightened;
and, beginning to sink, he cried out, “Lord, save me!”
Immediately Jesus stretched out his hand and caught him,
and said to him, “O you of little faith, why did you doubt?”
After they got into the boat, the wind died down.
Those who were in the boat did him homage, saying,
“Truly, you are the Son of God.”
For the Optional Memorial of Dedication of the Basilicas of Saints Peter and Paul, please go here.
Lectionary: 498
Eleazar, one of the foremost scribes,
a man of advanced age and noble appearance,
was being forced to open his mouth to eat pork.
But preferring a glorious death to a life of defilement,
he spat out the meat,
and went forward of his own accord to the instrument of torture,
as people ought to do who have the courage to reject the food
which it is unlawful to taste even for love of life.
Those in charge of that unlawful ritual meal took the man aside privately,
because of their long acquaintance with him,
and urged him to bring meat of his own providing,
such as he could legitimately eat,
and to pretend to be eating some of the meat of the sacrifice
prescribed by the king;
in this way he would escape the death penalty,
and be treated kindly because of their old friendship with him.
But Eleazar made up his mind in a noble manner,
worthy of his years, the dignity of his advanced age,
the merited distinction of his gray hair,
and of the admirable life he had lived from childhood;
and so he declared that above all
he would be loyal to the holy laws given by God.
He told them to send him at once
to the abode of the dead, explaining:
“At our age it would be unbecoming to make such a pretense;
many young people would think the ninety-year-old Eleazar
had gone over to an alien religion.
Should I thus pretend for the sake of a brief moment of life,
they would be led astray by me,
while I would bring shame and dishonor on my old age.
Even if, for the time being, I avoid the punishment of men,
I shall never, whether alive or dead,
escape the hands of the Almighty.
Therefore, by manfully giving up my life now,
I will prove myself worthy of my old age,
and I will leave to the young a noble example
of how to die willingly and generously
for the revered and holy laws.”
Eleazar spoke thus,
and went immediately to the instrument of torture.
Those who shortly before had been kindly disposed,
now became hostile toward him because what he had said
seemed to them utter madness.
When he was about to die under the blows,
he groaned and said:
“The Lord in his holy knowledge knows full well that,
although I could have escaped death,
I am not only enduring terrible pain in my body from this scourging,
but also suffering it with joy in my soul
because of my devotion to him.”
This is how he died,
leaving in his death a model of courage
and an unforgettable example of virtue
not only for the young but for the whole nation.
R. (6B) The Lord upholds me.
O LORD, how many are my adversaries!
Many rise up against me!
Many are saying of me,
“There is no salvation for him in God.”
R. The Lord upholds me.
But you, O LORD, are my shield;
my glory, you lift up my head!
When I call out to the LORD,
he answers me from his holy mountain.
R. The Lord upholds me.
When I lie down in sleep,
I wake again, for the LORD sustains me.
I fear not the myriads of people
arrayed against me on every side.
R. The Lord upholds me.
R. Alleluia, alleluia.
God loved us, and sent his Son
as expiation for our sins.
R. Alleluia, alleluia.
At that time Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
“Zacchaeus, come down quickly,
for today I must stay at your house.”
And he came down quickly and received him with joy.
When they saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.”
But Zacchaeus stood there and said to the Lord,
“Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over.”
And Jesus said to him,
“Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost.”
There are two very stellar examples of faith and integrity we have today whose names are also very telling: Eleazar, from the Hebrew meaning “my God has helped,” and Zacchaeus, which means “pure.” “This is how (Eleazar) he died, leaving in his death a model of courage and an unforgettable example of virtue not only for the young but for the whole nation.” Zacchaeus so wanted to see Jesus that he climbed a tree to catch a glimpse and so much more. Let’s take a look at the invitation from Christ and the tree-climber’s response:
The Invitation of Jesus: “Zacchaeus (calls by name), come down quickly (there is urgency), for today (now in the present moment) I must stay at your house (upfront and personal).”
The Response of Zacchaeus: “And he came down quickly and received him with joy (fruit of the decision brings deep happiness). When they saw this, they began to grumble, saying,
“He has gone to stay at the house of a sinner.” (There is always opposition.) But Zacchaeus stood there (he faces the opposition in front of and with Jesus) and said to the Lord, ‘Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.'” (Action follows commitment)
Both men stood their ground with the Lord in their midst. Both men believed their only long-term (eternal) happiness would depend on one simple decision to follow God. One was at the end of a long life of integrity, and the other was just beginning it. Jesus went home with Zacchaeus, while Eleazar went home to God.
A happy ending, wouldn’t you agree?
Leave a commentLectionary: 678
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Those Who Work for the Underprivileged, #737-742, or For Religious, #737-742.
Beloved:
We know that we have passed from death to life
because we love our brothers.
Whoever does not love remains in death.
Everyone who hates his brother is a murderer,
and you know that anyone who is a murderer
does not have eternal life remaining in him.
The way we came to know love
was that he laid down his life for us;
so we ought to lay down our lives for our brothers.
If someone who has worldly means
sees a brother in need and refuses him compassion,
how can the love of God remain in him?
Children, let us love not in word or speech
but in deed and truth.
R. (2) I will bless the Lord at all times.
or:
R. (9) Taste and see the goodness of the Lord.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. I will bless the Lord at all times.
or
R. Taste and see the goodness of the Lord.
Fear the LORD, you his holy ones,
for nought is lacking to those who fear him.
The great grow poor and hungry;
but those who seek the LORD want for no good thing.
R. I will bless the Lord at all times.
or:
R. Taste and see the goodness of the Lord.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“To you who hear I say,
love your enemies, do good to those who hate you,
bless those who curse you, pray for those who mistreat you.
To the person who strikes you on one cheek,
offer the other one as well,
and from the person who takes your cloak,
do not withhold even your tunic.
Give to everyone who asks of you,
and from the one who takes what is yours do not demand it back.
Do to others as you would have them do to you.
For if you love those who love you,
what credit is that to you?
Even sinners love those who love them.
And if you do good to those who do good to you,
what credit is that to you?
Even sinners do the same.
If you lend money to those from whom you expect repayment,
what credit is that to you?
Even sinners lend to sinners,
and get back the same amount.
But rather, love your enemies and do good to them,
and lend expecting nothing back;
then your reward will be great
and you will be children of the Most High,
for he himself is kind to the ungrateful and the wicked.
Be merciful, just as also your Father is merciful.
“Stop judging and you will not be judged.
Stop condemning and you will not be condemned.
Forgive and you will be forgiven.
Give and gifts will be given to you;
a good measure, packed together, shaken down, and overflowing,
will be poured into your lap.
For the measure with which you measure
will in return be measured out to you.”
For the Optional Memorial of Saint Elizabeth of Hungary, please go here.
Lectionary: 497
[From the descendants of Alexander’s officers]
there sprang a sinful offshoot, Antiochus Epiphanes,
son of King Antiochus, once a hostage at Rome.
He became king in the year one hundred and thirty seven
of the kingdom of the Greeks.
In those days there appeared in Israel
men who were breakers of the law,
and they seduced many people, saying:
“Let us go and make an alliance with the Gentiles all around us;
since we separated from them, many evils have come upon us.”
The proposal was agreeable;
some from among the people promptly went to the king,
and he authorized them to introduce the way of living
of the Gentiles.
Thereupon they built a gymnasium in Jerusalem
according to the Gentile custom.
They covered over the mark of their circumcision
and abandoned the holy covenant;
they allied themselves with the Gentiles
and sold themselves to wrongdoing.
Then the king wrote to his whole kingdom that all should be one people,
each abandoning his particular customs.
All the Gentiles conformed to the command of the king,
and many children of Israel were in favor of his religion;
they sacrificed to idols and profaned the sabbath.
On the fifteenth day of the month Chislev,
in the year one hundred and forty-five,
the king erected the horrible abomination
upon the altar of burnt offerings
and in the surrounding cities of Judah they built pagan altars.
They also burned incense at the doors of the houses and in the streets.
Any scrolls of the law which they found they tore up and burnt.
Whoever was found with a scroll of the covenant,
and whoever observed the law,
was condemned to death by royal decree.
But many in Israel were determined
and resolved in their hearts not to eat anything unclean;
they preferred to die rather than to be defiled with unclean food
or to profane the holy covenant; and they did die.
Terrible affliction was upon Israel.
R. (see 88) Give me life, O Lord, and I will do your commands.
Indignation seizes me because of the wicked
who forsake your law.
R. Give me life, O Lord, and I will do your commands.
Though the snares of the wicked are twined about me,
your law I have not forgotten.
R. Give me life, O Lord, and I will do your commands.
Redeem me from the oppression of men,
that I may keep your precepts.
R. Give me life, O Lord, and I will do your commands.
I am attacked by malicious persecutors
who are far from your law.
R. Give me life, O Lord, and I will do your commands.
Far from sinners is salvation,
because they seek not your statutes.
R. Give me life, O Lord, and I will do your commands.
I beheld the apostates with loathing,
because they kept not to your promise.
R. Give me life, O Lord, and I will do your commands.
R. Alleluia, alleluia.
I am the light of the world, says the Lord;
whoever follows me will have the light of life.
R. Alleluia, alleluia.
As Jesus approached Jericho
a blind man was sitting by the roadside begging,
and hearing a crowd going by, he inquired what was happening.
They told him,
“Jesus of Nazareth is passing by.”
He shouted, “Jesus, Son of David, have pity on me!”
The people walking in front rebuked him,
telling him to be silent,
but he kept calling out all the more,
“Son of David, have pity on me!”
Then Jesus stopped and ordered that he be brought to him;
and when he came near, Jesus asked him,
“What do you want me to do for you?”
He replied, “Lord, please let me see.”
Jesus told him, “Have sight; your faith has saved you.”
He immediately received his sight
and followed him, giving glory to God.
When they saw this, all the people gave praise to God.
Since the dawn of all ages, there has been this remarkable and dramatic contest of strength between light and darkness, clarity and delusion, sight and blindness. These are all eternally wrapped up in our human existence, which by definition means they all have deep, spiritual roots over which our sweet Jesus holds sway. If all this is true, and we all know that it is, then each time we approach the Bible and the treasure lode of wisdom found there, we must address the issue of blindness in our lives and the ongoing resolutions to this plight. The Psalm begins to prepare us for the only solution in sight: “I am the light of the world, says the Lord; whoever follows me will have the light of life.”
For any of us struggling with the day-to-day pull of responsibilities, deadlines, or even seemingly endless worries, the Gospel is relief and a miracle all bound up into one passage of pure magnificence. Let’s take a closer look at this: “As Jesus approached Jericho, a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening.” Blindness of all sorts creates this mindless inertia and apathy within us which creates an empty life full of taking and no giving. “On hearing that it was Jesus of Nazareth, he began to cry out and say, ‘Jesus, son of David, have pity on me.'” Jesus is always speaking to us, and just the slightest whisper from Heaven can make all the difference in the world, to which our only response is to cry out to Him with everything we have in store of our being, to which the Lord promises a response. “And many rebuked him, telling him to be silent. But he kept calling out all the more.” There will be negative and unbelieving voices in our lives trying to move us away from the battle victory we desire in prayer, but we must not stop or give up. “What do you want me to do for you?” He replied, “Lord, please let me see.” And there will be sane and rational people who believe with all their hearts and minds and who continue to encourage and nourish us with their prayers. This is exactly the prayer point where we must be solidly aware of our true needs, trust 100% in the Lord, and then ask boldly with faith: “Have sight; your faith has saved you.” He immediately received his sight and followed him, giving glory to God.”
May it be done unto us according to His word.
Leave a commentLectionary: 159
Lo, the day is coming, blazing like an oven,
when all the proud and all evildoers will be stubble,
and the day that is coming will set them on fire,
leaving them neither root nor branch,
says the LORD of hosts.
But for you who fear my name, there will arise
the sun of justice with its healing rays.
R. (CF. 9) The Lord comes to rule the earth with justice.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. The Lord comes to rule the earth with justice.
Let the sea and what fills it resound,
the world and those who dwell in it;
let the rivers clap their hands,
the mountains shout with them for joy.
R. The Lord comes to rule the earth with justice.
Before the LORD, for he comes,
for he comes to rule the earth,
he will rule the world with justice
and the peoples with equity.
R. The Lord comes to rule the earth with justice.
Brothers and sisters:
You know how one must imitate us.
For we did not act in a disorderly way among you,
nor did we eat food received free from anyone.
On the contrary, in toil and drudgery, night and day
we worked, so as not to burden any of you.
Not that we do not have the right.
Rather, we wanted to present ourselves as a model for you,
so that you might imitate us.
In fact, when we were with you,
we instructed you that if anyone was unwilling to work,
neither should that one eat.
We hear that some are conducting themselves among you in a
disorderly way,
by not keeping busy but minding the business of others.
Such people we instruct and urge in the Lord Jesus Christ to work quietly
and to eat their own food.
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
While some people were speaking about
how the temple was adorned with costly stones and votive offerings,
Jesus said, “All that you see here–
the days will come when there will not be left
a stone upon another stone that will not be thrown down.”
Then they asked him,
“Teacher, when will this happen?
And what sign will there be when all these things are about to happen?”
He answered,
“See that you not be deceived,
for many will come in my name, saying,
‘I am he,’ and ‘The time has come.’
Do not follow them!
When you hear of wars and insurrections,
do not be terrified; for such things must happen first,
but it will not immediately be the end.”
Then he said to them,
“Nation will rise against nation, and kingdom against kingdom.
There will be powerful earthquakes, famines, and plagues
from place to place;
and awesome sights and mighty signs will come from the sky.
“Before all this happens, however,
they will seize and persecute you,
they will hand you over to the synagogues and to prisons,
and they will have you led before kings and governors
because of my name.
It will lead to your giving testimony.
Remember, you are not to prepare your defense beforehand,
for I myself shall give you a wisdom in speaking
that all your adversaries will be powerless to resist or refute.
You will even be handed over by parents, brothers, relatives, and friends,
and they will put some of you to death.
You will be hated by all because of my name,
but not a hair on your head will be destroyed.
By your perseverance you will secure your lives.”
“Lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, and the day that is coming will set them on fire.” As we move closer and closer to the last Sunday in Ordinary Time and the great Feast of Christ the King, the official end of the Liturgical Calendar, we will be hearing more and more about the final things, the last days and our fulfillment of the time we have spent here on the earth trying to follow Jesus and find our way with all the Saints, all the Holy Souls and live forever in Heaven with Jesus: “The Lord comes to rule the earth with justice.” Hopefully, our waiting time should not be something of fear or fright, but rather the kind of anticipation of waiting to see someone that we truly love and miss.
“Stand erect and raise your heads because your redemption is at hand.” Still, the end of anything as wonderful and full as life itself is almost by definition more than a little traumatic. Questions and tears abound, so we are in little need of being convinced to be vigilant. We can always be better and we can always keep asking for forgiveness and forgiving especially members of our own families. “All that you see here–the days will come when there will not be left a stone upon another stone that will not be thrown down.” It then becomes overwhelmingly apparent that we must live our lives in the present moment, always knowing that this could be our last day. But why so sad? So much more is waiting for us than we can ever imagine! How are we going to die? We are going to die the same way we live, so today is the day we live to the fullest and make each minute count.
Leave a comment“Somebody should tell us, right at the start of our lives, that we are dying. Then we might live life to the limit, every minute of every day. Do it! I say. Whatever you want to do, do it now! There are only so many tomorrows.” St. Pope Paul VI
For the Optional Memorial of Saint Albert the Great, please go here.
Lectionary: 496
When peaceful stillness compassed everything
and the night in its swift course was half spent,
Your all-powerful word, from heaven’s royal throne
bounded, a fierce warrior, into the doomed land,
bearing the sharp sword of your inexorable decree.
And as he alighted, he filled every place with death;
he still reached to heaven, while he stood upon the earth.
For all creation, in its several kinds, was being made over anew,
serving its natural laws,
that your children might be preserved unharmed.
The cloud overshadowed their camp;
and out of what had before been water, dry land was seen emerging:
Out of the Red Sea an unimpeded road,
and a grassy plain out of the mighty flood.
Over this crossed the whole nation sheltered by your hand,
after they beheld stupendous wonders.
For they ranged about like horses,
and bounded about like lambs,
praising you, O Lord! their deliverer.
R. (5A) Remember the marvels the Lord has done!
or:
R. Alleluia.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
Then he struck every firstborn throughout their land,
the first fruits of all their manhood.
And he led them forth laden with silver and gold,
with not a weakling among their tribes.
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
For he remembered his holy word
to his servant Abraham.
And he led forth his people with joy;
with shouts of joy, his chosen ones.
R. Remember the marvels the Lord has done!
or:
R. Alleluia.
R. Alleluia, alleluia.
God has called us through the Gospel,
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.
Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.’”
The Lord said, “Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”
Lectionary: 675
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Doctors of the Church, #725-730.
He who fears the LORD will do this;
he who is practiced in the law will come to wisdom.
Motherlike she will meet him,
like a young bride she will embrace him,
Nourish him with the bread of understanding,
and give him the water of learning to drink.
He will lean upon her and not fall,
he will trust in her and not be put to shame.
She will exalt him above his fellows;
and in the midst of the assembly she will open his mouth
and fill him with the spirit of wisdom and understanding,
and clothe him with the robe of glory.
Joy and gladness he will find,
an everlasting name he will inherit.
R. (12) Lord, teach me your statutes.
How shall a young man be faultless in his way?
By keeping to your words.
R. Lord, teach me your statutes.
With all my heart I seek you;
let me not stray from your commands.
R. Lord, teach me your statutes.
Within my heart I treasure your promise,
that I may not sin against you.
R. Lord, teach me your statutes.
Blessed are you, O LORD;
teach me your statutes.
R. Lord, teach me your statutes.
With my lips I declare
all the ordinances of your mouth.
R. Lord, teach me your statutes.
In the way of your decrees I rejoice,
as much as in all riches.
R. Lord, teach me your statutes.
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Jesus said to the crowds:
“The Kingdom of heaven is like a net thrown into the sea,
which collects fish of every kind.
When it is full they haul it ashore
and sit down to put what is good into buckets.
What is bad they throw away.
Thus it will be at the end of the age.
The angels will go out and separate the wicked from the righteous
and throw them into the fiery furnace,
where there will be wailing and grinding of teeth.
Do you understand all these things?”
They answered, “Yes.”
And he replied,
“Then every scribe who has been instructed in the Kingdom of heaven
is like the head of a household who brings from his storeroom
both the new and the old.”
“Pay attention to what the dishonest judge says.” I don’t know about you, but every time I hear someone tell me, “Pay attention!” I tend to stop what I’m doing and take special notice. The judge is being “pestered” by the widow to hear her complaint and do his job. Clearly, the judge is NOT God, and this is no ordinary widow. “Will not God then secure the rights of his chosen ones who call out to him day and night?”
You see, with the proper attentive reading of today’s word of God, we will come to realize that God is the one who “pesters” us to answer and act in this adventure we call life. “Will he be slow to answer them?” God is always poised and ready to answer all of our prayers. “I tell you, he will see to it that justice is done for them speedily.”
Talk to God now. He can’t wait to hear from you. “Over this crossed the whole nation sheltered by your hand, after they beheld stupendous wonders.”
Leave a comment“Many Christians have the mistaken notion that eternal life begins when they die. But that is not biblically accurate. Eternal life begins when we are born again into the Kingdom of God.” David Jeremiah
Lectionary: 495
All men were by nature foolish who were in ignorance of God,
and who from the good things seen did not succeed in knowing him who is,
and from studying the works did not discern the artisan;
But either fire, or wind, or the swift air,
or the circuit of the stars, or the mighty water,
or the luminaries of heaven, the governors of the world, they considered gods.
Now if out of joy in their beauty they thought them gods,
let them know how far more excellent is the Lord than these;
for the original source of beauty fashioned them.
Or if they were struck by their might and energy,
let them from these things realize how much more powerful is he who made them.
For from the greatness and the beauty of created things
their original author, by analogy, is seen.
But yet, for these the blame is less;
For they indeed have gone astray perhaps,
though they seek God and wish to find him.
For they search busily among his works,
but are distracted by what they see, because the things seen are fair.
But again, not even these are pardonable.
For if they so far succeeded in knowledge
that they could speculate about the world,
how did they not more quickly find its Lord?
R.(2A) The heavens proclaim the glory of God.
The heavens declare the glory of God,
and the firmament proclaims his handiwork.
Day pours out the word to day,
and night to night imparts knowledge.
R. The heavens proclaim the glory of God.
Not a word nor a discourse
whose voice is not heard;
Through all the earth their voice resounds,
and to the ends of the world, their message.
R. The heavens proclaim the glory of God.
R. Alleluia, alleluia.
Stand erect and raise your heads
because your redemption is at hand.
R. Alleluia, alleluia.
Jesus said to his disciples:
“As it was in the days of Noah,
so it will be in the days of the Son of Man;
they were eating and drinking,
marrying and giving in marriage up to the day
that Noah entered the ark,
and the flood came and destroyed them all.
Similarly, as it was in the days of Lot:
they were eating, drinking, buying,
selling, planting, building;
on the day when Lot left Sodom,
fire and brimstone rained from the sky to destroy them all.
So it will be on the day the Son of Man is revealed.
On that day, someone who is on the housetop
and whose belongings are in the house
must not go down to get them,
and likewise one in the field
must not return to what was left behind.
Remember the wife of Lot.
Whoever seeks to preserve his life will lose it,
but whoever loses it will save it.
I tell you, on that night there will be two people in one bed;
one will be taken, the other left.
And there will be two women grinding meal together;
one will be taken, the other left.”
They said to him in reply, “Where, Lord?”
He said to them, “Where the body is,
there also the vultures will gather.”
“As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all.” In the Gospel of today, a different kind of imagery takes shape. This time, it is the totally unexpected turn of events that takes everyone by surprise.
“For they indeed have gone astray, perhaps, though they seek God and wish to find him. For they search busily among his works, but are distracted by what they see, because the things seen are fair.” So you must see the pattern: amidst the chaos, some patiently wait for fulfillment, and they are not disappointed. It all depends on which chaos you choose and how much patience you can muster. The time to prepare is now. Let us resolve to take stock of our lives and see what is important and what is not. Jesus is coming!
Leave a comment“In the never-ending battle between order and chaos, clutter sides with chaos every time. Anything that you possess that does not add to your life or your happiness eventually becomes a burden.” John Robbins
God’s grace produces the creative courage to find inventive solutions to seemingly impossible, difficult situations. People who are quiet and find stillness during the day, however brief, can do great things. Let’s be one of them. ~Caro Vanni
People who have had near-death experiences truly amaze me. I think you would be surprised how many people you know who have actually come real close to the end of earthly existence and seem to have an extra edge on life, or at least, in my opinion, they do. Sometimes they feel like they have left their own body, seen a bright light, and whenever they start to talk about it, their entire body begins to launch into drama mode and right there and then, you know you will not be able to go anywhere for at least the next forty minutes. Trauma is like that, too, although it is on a completely different playing field. There may not be bright lights and angelic voices, but the dramatic response is certainly there. There are the emotional and psychological responses to deeply distressing and disturbing events no matter how little or petty they may seem to someone else. While the two are related they are different for everyone.
This will be the first time that I write directly about my own trauma and how over the last eleven years I have found remarkable insight and love from some of the most unpredictable places and of course from those I expected. I remember telling people that my life had been hit by a spiritual and emotional tsunami because, for one, I had heard that description from a Country and Western song. Secondly, I thought it adequately told the realistic story of losing everything, many friends, a home, belonging, and the most frightening for me, purpose.
Without making this autobiographical, it is sufficient to say that what God has taught me is something that others have called creative courage. When life seems to be finished, dark, and gloomy, the only way to survive is to remember what was accomplished on the Cross for us and follow suit. For me, that has meant finding quiet and stillness as often as possible, and discovering trusted and trusting voices who would listen to those results without a judgmental disposition or critical comment. I believe we must all find creative ways to be brave, honest, and kind to move through these very dark nights of the soul. I praise my Jesus for never leaving my side and for the family and friends He has never failed to send. The Sacraments have been awesome reminders of Heaven, and without a doubt a wonderful informed and shared sense of humor is a must!
Not too far from where I live, there is a very hard-working gentleman who has been quite successful with his quaint and wildly popular Italian Restaurant. We have become good friends and every time I walk in, I know there is a special booth he knows I like to frequent. I normally sit toward the wall where I can scope and study a rather large painting of an Italian port city which conjures up happy memories from my past and hopes of visiting Italy once again next year. There is one detail that always catches my eye. It is a single white sailboat clearly and strategically placed right in the middle of the bay. Whenever possible my friend the owner comes and sits with me, and we exchange mutual stories of victory and challenge. I instinctively point to that sailboat and tell him, “That’s me on that boat,” quiet, reflective, and happy. This is where the energy and strength begin to swell because there’s Someone else in that boat with me and I don’t ever intend to let Him go.
Now I do not intend to give the impression that I have cornered the market on how to deal with trauma. The main reason I shared this with you is that from time to time, given the right set of circumstances, the anxiety levels go through the roof, panic sets in, and, somewhat infrequently, I start to gasp for air. This is common with trauma. Thank God those have been largely under control. But what I want to say is that my life is so much better now than it has ever been and I can honestly reveal that I enjoy each singular moment without exception and without ever taking anything or anyone for granted. I am still trying to act nobly, forgive as often as I can, and find as many moments as possible on my sailboat.
I highly recommend that you do the same.
Leave a comment (12 comments)Lectionary: 494
In Wisdom is a spirit
intelligent, holy, unique,
Manifold, subtle, agile,
clear, unstained, certain,
Not baneful, loving the good, keen,
unhampered, beneficent, kindly,
Firm, secure, tranquil,
all-powerful, all-seeing,
And pervading all spirits,
though they be intelligent, pure and very subtle.
For Wisdom is mobile beyond all motion,
and she penetrates and pervades all things by reason of her purity.
For she is an aura of the might of God
and a pure effusion of the glory of the Almighty;
therefore nought that is sullied enters into her.
For she is the refulgence of eternal light,
the spotless mirror of the power of God,
the image of his goodness.
And she, who is one, can do all things,
and renews everything while herself perduring;
And passing into holy souls from age to age,
she produces friends of God and prophets.
For there is nought God loves, be it not one who dwells with Wisdom.
For she is fairer than the sun
and surpasses every constellation of the stars.
Compared to light, she takes precedence;
for that, indeed, night supplants,
but wickedness prevails not over Wisdom.
Indeed, she reaches from end to end mightily
and governs all things well.
R. (89A) Your word is for ever, O Lord.
Your word, O LORD, endures forever;
it is firm as the heavens.
R. Your word is for ever, O Lord.
Through all generations your truth endures;
you have established the earth, and it stands firm.
R. Your word is for ever, O Lord.
According to your ordinances they still stand firm:
all things serve you.
R. Your word is for ever, O Lord.
The revelation of your words sheds light,
giving understanding to the simple.
R. Your word is for ever, O Lord.
Let your countenance shine upon your servant,
and teach me your statutes.
R. Your word is for ever, O Lord.
Let my soul live to praise you,
and may your ordinances help me.
R. Your word is for ever, O Lord.
R. Alleluia, alleluia.
I am the vine, you are the branches, says the Lord:
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Asked by the Pharisees when the Kingdom of God would come,
Jesus said in reply,
“The coming of the Kingdom of God cannot be observed,
and no one will announce, ‘Look, here it is,’ or, ‘There it is.’
For behold, the Kingdom of God is among you.”
Then he said to his disciples,
“The days will come when you will long to see
one of the days of the Son of Man, but you will not see it.
There will be those who will say to you,
‘Look, there he is,’ or ‘Look, here he is.’
Do not go off, do not run in pursuit.
For just as lightning flashes
and lights up the sky from one side to the other,
so will the Son of Man be in his day.
But first he must suffer greatly and be rejected by this generation.”
Sherlock Holmes and Dr. John Watson went on a camping trip. After sharing a good meal and a bottle of fine French wine, they retire to their tent for the night. At about 3 AM, Holmes nudges Watson and asks, “Watson, look up into the sky and tell me what you see?” Watson said, “I see millions of stars.” Holmes asks, “And, what does that tell you?” Watson replies, “Astronomically, it tells me there are millions of galaxies and potentially billions of planets. Astrologically, it tells me that Saturn is in Leo. Horologically, it tells me that it’s about 3 AM. Meteorologically, it tells me that we will have a beautiful day tomorrow. What does it tell you, Holmes?” Holmes retorts, “Someone stole our tent.“
“For she is the refulgence of eternal light, the spotless mirror of the power of God, the image of his goodness.” Perhaps the most disturbing hurdles Christians face in following the Lord are distractions. They come in all shapes and sizes, from the most expected places to the most surprising. The issue here is how to spot the obvious signs and wonders which Jesus places right in front of our eyes.
When one follows another, the journey cannot be lonely because at least two are involved. What is required of all of us is not being brilliant or clever or even knowledgeable. What is needed is faithfulness and courage. The disciple of Jesus sets out for the land of absolute freedom when following the Lord into his destiny as the most awesome and divine Hero. “The days will come when you will long to see one of the days of the Son of Man, but you will not see it.” Jesus lets us all know that it may not be so obvious that it is hidden. Just take a few minutes to fathom how wonderful life is while He is in the world. Then, look at the stars and tell Him what you see.
Leave a commentBelow are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718, or the Common of Pastors, #719-724.
Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.
But grace was given to each of us
according to the measure of Christ’s gift.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood,
to the extent of the full stature of Christ.
R. (40:5A) Blessed are they who hope in the Lord.
or:
R. (2A) Blessed are they who delight in the law of the Lord.
or:
R. (92:13-14) The just will flourish like the palm tree in the garden of the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
or:
R. Blessed are they who delight in the law of the Lord.
or:
R. The just will flourish like the palm tree in the garden of the Lord.
R. Alleluia, alleluia.
Remain in my love, says the Lord;
whoever lives in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Jesus raised his eyes to heaven and said:
“Holy Father,
I pray not only for these,
but also for those who will believe in me through their word,
so that they may all be one,
as you, Father, are in me and I in you,
that they also may be in us,
that the world may believe that you sent me.
And I have given them the glory you gave me,
so that they may be one, as we are one,
I in them and you in me,
that they may be brought to perfection as one,
that the world may know that you sent me,
and that you loved them even as you loved me.
Father, they are your gift to me.
I wish that where I am they also may be with me,
that they may see my glory that you gave me,
because you loved me before the foundation of the world.
Righteous Father, the world also does not know you,
but I know you, and they know that you sent me.
I made known to them your name and I will make it known,
that the love with which you loved me
may be in them and I in them.”
For the Optional Memorial of Saint Josaphat, please go here.
Lectionary: 493
Hear, O kings, and understand;
learn, you magistrates of the earth’s expanse!
Hearken, you who are in power over the multitude
and lord it over throngs of peoples!
Because authority was given you by the Lord
and sovereignty by the Most High,
who shall probe your works and scrutinize your counsels.
Because, though you were ministers of his kingdom, you judged not rightly,
and did not keep the law,
nor walk according to the will of God,
Terribly and swiftly shall he come against you,
because judgment is stern for the exalted–
For the lowly may be pardoned out of mercy
but the mighty shall be mightily put to the test.
For the Lord of all shows no partiality,
nor does he fear greatness,
Because he himself made the great as well as the small,
and he provides for all alike;
but for those in power a rigorous scrutiny impends.
To you, therefore, O princes, are my words addressed
that you may learn wisdom and that you may not sin.
For those who keep the holy precepts hallowed shall be found holy,
and those learned in them will have ready a response.
Desire therefore my words;
long for them and you shall be instructed.
R. (8A) Rise up, O God, bring judgment to the earth.
Defend the lowly and the fatherless;
render justice to the afflicted and the destitute.
Rescue the lowly and the poor;
from the hand of the wicked deliver them.
R. Rise up, O God, bring judgment to the earth.
I said: “You are gods,
all of you sons of the Most High;
yet like men you shall die,
and fall like any prince.”
R. Rise up, O God, bring judgment to the earth.
R. Alleluia, alleluia.
In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
R. Alleluia, alleluia.
As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voice, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”
At the core of being fed daily by the Word of God, we have once again been reminded of the terrible affliction that spanned both the Old and New Testaments, that of leprosy. If we were to look upon this frightful and dehumanizing disease that attacks the skin and bones, it becomes an excellent metaphor for the lack of faith and vain trust in the self and its effects on the soul. One horrible aftermath of leprosy was the exclusion of the sufferer from the rest of the community. They became outcasts and wholly rejected. So, too with the seeds of sin and death that undermine a true and loving attachment to the Lord: we become outsiders to life and seemingly never able to be part of the community again. This is where the touch of Christ means everything. He wants us close to Him; He desires our reunion with the Church and the community of believers. He truly wants us closer to Him than we are to ourselves. We must die to pride so we can live again. “Desire therefore my words; long for them and you shall be instructed.”
“Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?” Perhaps there is no other depiction from anywhere in the Bible that illustrates and highlights the depth of ingratitude. The sick, horribly-looking lepers came to Jesus with desperate longing and need; he cured them all, and nine never came back to give thanks. So often, once a person gets what he or she wants, they never come back. What a painful experience to be on the receiving end of such selfish, egotistical behavior. Have you ever wondered what causes that?
The current level of detachment in our society could be a clue. We seem to be facing reality through a screen of some sort: i phones, lap tops, i pads, computers, television, etc., all train us to take an almost inhuman step away from reality so as not to become too immersed in any real internal and integrated approach to life, you know, the way Jesus approached everyone in the Scriptures and how he deals with you and me right here, right now.
We can take our cue from the one leper who did, in fact, come back to give thanks to Jesus. He knew what had happened to him. He knew what his healing meant for the rest of his life. He truly knew who healed him. Can you imagine what kind of life he lived after that? Jesus gave us the answer: “Stand up and go; your faith has saved you.”
Let us consider some ways to learn how to be grateful:
*Take your focus off of yourself and consider the people God has placed around you (we need each other)
*Count your blessings from God (you will be amazed)
*Accept your emotional state: Feel-Deal-Heal
*Welcome time alone as precious for growth with Jesus, who did the same
*Avoid comparing your life to others: you never really know what goes on behind the smiles
*Shake the Green Monsters: envy and jealousy (open wounds of insecurity)
*Fight the desire to isolate and seclude yourself from others (wounds just fester)
*Avoid negative voices and situations (misery loves company)
For the Optional Memorial of Saint Martin of Tours, please go here.
Lectionary: 492
God formed man to be imperishable;
the image of his own nature he made them.
But by the envy of the Devil, death entered the world,
and they who are in his possession experience it.
But the souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
Chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
They shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
Because grace and mercy are with his holy ones,
and his care is with his elect.
R. (2A) I will bless the Lord at all times.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear me and be glad.
R. I will bless the Lord at all times.
The LORD has eyes for the just,
and ears for their cry.
The LORD confronts the evildoers,
to destroy remembrance of them from the earth.
R. I will bless the Lord at all times.
When the just cry out, the LORD hears them,
and from all their distress he rescues them.
The LORD is close to the brokenhearted;
and those who are crushed in spirit he saves.
R. I will bless the Lord at all times.
R. Alleluia, alleluia.
Whoever loves me will keep my word,
and my Father will love him,
and we will come to him.
R. Alleluia, alleluia.
Jesus said to the Apostles:
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.”
Lectionary: 673
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724, or the Common of Holy Men and Women: For Religious, #737-742.
The Spirit of the Lord GOD is upon me,
because the LORD has anointed me;
He has sent me to bring glad tidings to the lowly,
to heal the brokenhearted,
To proclaim liberty to the captives
and release to the prisoners,
To announce a year of favor from the LORD
and a day of vindication by our God,
to comfort all who mourn;
To place on those who mourn in Zion
a diadem instead of ashes,
To give them oil of gladness in place of mourning,
a glorious mantle instead of a listless spirit.
R. (see 2A) Forever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations, my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven, you have confirmed your faithfulness.
R. Forever, I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. Forever, I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. Forever, I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the rock, my savior.'”
R. Forever, I will sing the goodness of the Lord.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left.
Then the king will say to those on his right,
‘Come, you who are blessed by my Father.
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
‘Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
‘Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.'”
“Those who trust in him shall understand truth, and the faithful shall abide with him in love.” Although it may be debatable, it is clear enough to say that each of us begins our day with both reasonable and unreasonable expectations. We can reasonably expect that the day will have the same amount of hours, there will most likely be enough ups and downs to keep it interesting, and one way or another, it will have an end. Unreasonable or unrealistic expectations, however, sometimes seem to find their way into the fabric of lives and usually involve the behavior of other people. We might, for example, expect another person to change their ways or at least to help us make our day better. This, as we know, is a recipe for deep disappointment.
“When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'” There can be no disappointment when we look at the expectations we can expect from our Lord. He has made us out of love with every ounce of good intention and deep hope that exists in the universe. Therefore, not only can we expect the goodness placed deep within our souls to surface with practice and determination, but we can also expect great help from God to be good and stay that way until He comes again. This means we trust Him with every fiber of our being.
Leave a comment“Many people feel so pressured by the expectations of others that it causes them to be frustrated, miserable, and confused about what they should do. But there is a way to live a simple, joy-filled, peaceful life, and the key is learning how to be led by the Holy Spirit, not the traditions or expectations of man.” Joyce Meyer
For the Optional Memorial of Saint Leo the Great, please go here.
Lectionary: 491
Love justice, you who judge the earth;
think of the Lord in goodness,
and seek him in integrity of heart;
Because he is found by those who test him not,
and he manifests himself to those who do not disbelieve him.
For perverse counsels separate a man from God,
and his power, put to the proof, rebukes the foolhardy;
Because into a soul that plots evil, wisdom enters not,
nor dwells she in a body under debt of sin.
For the holy Spirit of discipline flees deceit
and withdraws from senseless counsels;
and when injustice occurs it is rebuked.
For wisdom is a kindly spirit,
yet she acquits not the blasphemer of his guilty lips;
Because God is the witness of his inmost self
and the sure observer of his heart
and the listener to his tongue.
For the Spirit of the Lord fills the world,
is all-embracing, and knows what man says.
R. (24B) Guide me, Lord, along the everlasting way.
O LORD, you have probed me and you know me;
you know when I sit and when I stand;
you understand my thoughts from afar.
My journeys and my rest you scrutinize,
with all my ways you are familiar.
R. Guide me, Lord, along the everlasting way.
Even before a word is on my tongue,
behold, O LORD, you know the whole of it.
Behind me and before, you hem me in
and rest your hand upon me.
Such knowledge is too wonderful for me;
too lofty for me to attain.
R. Guide me, Lord, along the everlasting way.
Where can I go from your spirit?
From your presence where can I flee?
If I go up to the heavens, you are there;
if I sink to the nether world, you are present there.
R. Guide me, Lord, along the everlasting way.
If I take the wings of the dawn,
if I settle at the farthest limits of the sea,
Even there your hand shall guide me,
and your right hand hold me fast.
R. Guide me, Lord, along the everlasting way.
R. Alleluia, alleluia.
Shine like lights in the world,
as you hold on to the word of life.
R. Alleluia, alleluia.
Jesus said to his disciples,
“Things that cause sin will inevitably occur,
but woe to the one through whom they occur.
It would be better for him if a millstone were put around his neck
and he be thrown into the sea
than for him to cause one of these little ones to sin.
Be on your guard!
If your brother sins, rebuke him;
and if he repents, forgive him.
And if he wrongs you seven times in one day
and returns to you seven times saying, ‘I am sorry,’
you should forgive him.”
And the Apostles said to the Lord, “Increase our faith.”
The Lord replied, “If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.”
Lectionary: 672
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors:For a Pope, #719-724, or the Common of Doctors of the Church, #725-730.
If it pleases the Lord Almighty,
he who studies the law of the Most High
will be filled with the spirit of understanding;
He will pour forth his words of wisdom
and in prayer give thanks to the Lord,
Who will direct his knowledge and his counsel,
as he meditates upon his mysteries.
He will show the wisdom of what he has learned
and glory in the law of the Lord’s covenant.
Many will praise his understanding;
his fame can never be effaced;
Unfading will be his memory,
through all generations his name will live;
Peoples will speak of his wisdom,
and in assembly sing his praises.
R. (30A) The mouth of the just murmurs wisdom.
Trust in the Lord and do good
that you may dwell in the land and be fed in security.
Take delight in the Lord,
and he will grant you your heart’s requests.
R. The mouth of the just murmurs wisdom.
Commit to the Lord your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.
The mouth of the just man tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.
R. Alleluia, alleluia.
Come after me, says the Lord,
and I will make you fishers of men.
R. Alleluia, alleluia.
When Jesus went into the region of Caesarea Philippi
he asked his disciples,
“Who do people say that the Son of Man is?”
They replied, “Some say John the Baptist, others Elijah,
still others Jeremiah or one of the prophets.”
He said to them, “But who do you say that I am?”
Simon Peter said in reply,
“You are the Christ, the Son of the living God.”
Jesus said to him in reply, “Blessed are you, Simon son of Jonah.
For flesh and blood has not revealed this to you, but my heavenly Father.
And so I say to you, you are Peter,
and upon this rock I will build my Church,
and the gates of the netherworld shall not prevail against it.
I will give you the keys to the Kingdom of heaven.
Whatever you bind on earth shall be bound in heaven;
and whatever you loose on earth shall be loosed in heaven.”
“It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin.” The Gospel, per usual, does not mince words today. Temptation is hard enough for each of us to encounter as we search for better ways to follow the Lord Jesus, which makes a strong case that we certainly do not need any help from our friends or from anyone else, for that matter! However, by extension, think of all the good you can do for one another, especially in our daily routines and casual conversations. We can actually help each other get to heaven!
“Because God is the witness of his inmost self and the sure observer of his heart and the listener to his tongue.” Clearly, as always when reading the Scriptures, we are presented with an awesome choice to go forward: either we help or hurt. Every relationship can be viewed in this light as well. Is this helping me move closer to heaven or not? This is why wisdom from the Holy Spirit is so critical and pivotal. Life is good. It is better with Jesus in it.
Leave a comment“A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is… A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.” C. S. Lewis
Lectionary: 671
The angel brought me
back to the entrance of the temple,
and I saw water flowing out
from beneath the threshold of the temple toward the east,
for the façade of the temple was toward the east;
the water flowed down from the southern side of the temple,
south of the altar.
He led me outside by the north gate,
and around to the outer gate facing the east,
where I saw water trickling from the southern side.
He said to me,
“This water flows into the eastern district down upon the Arabah,
and empties into the sea, the salt waters, which it makes fresh.
Wherever the river flows,
every sort of living creature that can multiply shall live,
and there shall be abundant fish,
for wherever this water comes the sea shall be made fresh.
Along both banks of the river, fruit trees of every kind shall grow;
their leaves shall not fade, nor their fruit fail.
Every month they shall bear fresh fruit,
for they shall be watered by the flow from the sanctuary.
Their fruit shall serve for food, and their leaves for medicine.”
R. (5) The waters of the river gladden the city of God, the holy dwelling of the Most High!
God is our refuge and our strength,
an ever-present help in distress.
Therefore, we fear not, though the earth be shaken
and mountains plunge into the depths of the sea.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
There is a stream whose runlets gladden the city of God,
the holy dwelling of the Most High.
God is in its midst; it shall not be disturbed;
God will help it at the break of dawn.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
The LORD of hosts is with us;
our stronghold is the God of Jacob.
Come! behold the deeds of the LORD,
the astounding things he has wrought on earth.
R. The waters of the river gladden the city of God, the holy dwelling of the Most High!
Brothers and sisters:
You are God’s building.
According to the grace of God given to me,
like a wise master builder I laid a foundation,
and another is building upon it.
But each one must be careful how he builds upon it,
for no one can lay a foundation other than the one that is there,
namely, Jesus Christ.
Do you not know that you are the temple of God,
and that the Spirit of God dwells in you?
If anyone destroys God’s temple,
God will destroy that person;
for the temple of God, which you are, is holy.
R. Alleluia, alleluia.
I have chosen and consecrated this house, says the Lord,
that my name may be there forever.
R. Alleluia, alleluia.
Since the Passover of the Jews was near,
Jesus went up to Jerusalem.
He found in the temple area those who sold oxen, sheep, and doves,
as well as the money-changers seated there.
He made a whip out of cords
and drove them all out of the temple area, with the sheep and oxen,
and spilled the coins of the money-changers
and overturned their tables,
and to those who sold doves he said,
“Take these out of here,
and stop making my Father’s house a marketplace.”
His disciples recalled the words of Scripture,
Zeal for your house will consume me.
At this the Jews answered and said to him,
“What sign can you show us for doing this?”
Jesus answered and said to them,
“Destroy this temple and in three days I will raise it up.”
The Jews said,
“This temple has been under construction for forty-six years,
and you will raise it up in three days?”
But he was speaking about the temple of his Body.
Therefore, when he was raised from the dead,
his disciples remembered that he had said this,
and they came to believe the Scripture
and the word Jesus had spoken.
Feast of the Dedication of the Lateran Basilica in Rome/History and Background: Each diocese has a cathedral. The cathedral church in Rome is St. John Lateran. When Emperor Constantine officially recognized Christianity, he made generous gifts to the church, one of which was a palace and grounds formerly belonging to the Laterani family. In 324, he added a large church on the grounds. Later, a baptistery was added and dedicated to St. John the Baptist. In subsequent years, the entire edifice became known as St. John of the Lateran Basilica. It is our oldest church. Despite many fires, earthquakes, and wars, it has survived, thereby becoming a symbol of the endurability of Christianity. The observance of this feast connects our local church with the Church of Rome, which is the center of our unity. The dedication of any church recalls the heavenly Jerusalem that all church buildings symbolize.
The Apostles are the pillars of the Church, and Christ has given them the spiritual authority to teach and guide, which the Chair, cathedra, symbolizes in every cathedral. All this is seen within this magnificent structure. The people are the Church, the living Body of Christ with many members: that much is clear, but that concept or expression of unlocking the mystery of the Church is not exclusive. We are also a “Sacramental” people who have enlisted art and architecture, literature and music to embody and describe tangibly, that is, to the touch and all the senses, what great mystery we not only celebrate but also actually see. The church building is not just a tent or skin in which the People of God gather, but in and of itself is of great symbolic and sacramental importance. This is why we celebrate the Feast of the dedication of that first structure in Rome, from which all the many millions of structures have been built and dedicated since then.
The Church building is meant to be the Temple. The First Reading from the Prophet Ezekiel describes that. The Psalms, too, were actually composed to be chanted and sung as people made their way to the Temple for worship. Today, just as in the Temple of the Old Testament, there are areas that are set apart in Catholic Churches where we find the Tabernacle, where the Body and Blood of Jesus are conserved, as the “Holy of Holies,” the living presence of God. This is why we bow and genuflect upon entering this space. It also explains why many make the Sign of the Cross when passing by the Church from the outside. We also have altars predominantly and immediately seen in a foremost position. You see, the church building itself is not just a gathering place or hall. So why is there an altar? Because there is a sacrifice to be conducted. And those sacrifices are offered by priests. So you have the same Temple structure that clearly exhibits the elements that were first established in the First, or Old Covenant. The Church, in addition to being a structure that helps gather people, also reflects the mystery of the People as well: Tabernacle, altar, priests, and sacrifice. So when the temple/church building is rightly ordered, then water will be “flowing out” for the renewal of the world. (First Reading)
The Church building is to symbolize the New Jerusalem. In Revelation, the vision describes a magnificent new heavenly city coming down to earth to be complete and restore all humanity with God at the end of time. Thus, in addition to a gathering space, Church buildings should attempt to draw us into another world, a heavenly experience like the jeweled walls of the New Jerusalem, with sparkling and vivid colors that are filled with signs and symbols of heavenly realities. We see figures of Angels and Saints everywhere in the Church because they are citizens of Heaven, the New Jerusalem, and we join with them in singing praises to God:
This great company of witnesses spurs us on to victory,
to share their prize of everlasting glory,
through Jesus Christ our Lord.
With angels and archangels
and the whole company of saints
We sing our unending hymn of praise:
Holy, holy, holy Lord…,
The Church building is meant to signal Noah’s Ark. Since the early installments of Church History, the ark has been seen as a symbolic type of the Church. In the same way that Noah and his family were spared the destruction of both the spiritual and physical world around them, so too are we safe and saved in the Church, the boat, as it were, atop the waters of Baptism. This is an ongoing occurrence in every age throughout the centuries, and the Church is the ongoing, continual, and steady “rescue mission for humanity” (Bishop Robert Barron). When we gather for Mass, we remain close together, huddled for the Eucharist, and waiting for “floodwaters” to recede and then go out to the world to begin again.
“The Church is like Noah’s ark that was full of both clean and unclean animals. It must have had an unholy smell, and yet it was carrying eight persons to salvation. The world today is tearing up the photographs of a good society, a good family, a happy, individual personal life. But the Church is keeping the negatives. And when the moment comes when the world wants a reprint, we will have them.” —Venerable Archbishop Fulton Sheen
It is also very interesting to go back to the Scriptures and examine the orders that God gave Noah to build what is most likely the most popular boat in human history found in Genesis, 6:19: “This is how you shall build it: the length of the ark will be three hundred cubits, its width fifty cubits, and its height thirty cubits.” For St. Augustine and other early Church Fathers, these dimensions of the construction plan for the ark suggest a human body, specifically, the body of Christ: “For even its very dimensions, in length, breadth, and height, represent the human body in which He (Jesus) came, as it had been foretold. For the length of the human body, from the crown of the head to the sole of the foot, is six times its breadth from side to side, and ten times its depth or thickness, measuring from back to front.” The City of God, Book 15
The Church building is meant to symbolize the Mystical Body of Christ. It’s really amazing, when you stop and think about it, so much of both the human and spiritual dimensions of our lives actually happen inside the Church building itself. New life is always being announced with the smell and sound of babies at Baptism, children sing and serve Mass, teenagers are confirmed, marriages are celebrated, and yes, when the circle of life is completed, there we are again, at the Church where it all spiritually began, tearfully saying goodbye and “until we meet again.” It is more than a theater stage or a meeting hall. It is Life.
From life’s start to finish and all the wonderful episodes in between, being Church and in the Church building comprises the place and time in which we hear and experience what some have speculated are three basic sentences that summarize all of Christianity: Please, Thank You, and I’m Sorry. And just like the Temple, in both the earthly and heavenly Jerusalem, where there is a convergence of costly, precious, and holy stones, so too, the Mystical Body is made up of living stones — the people who are transformed by Grace, the Word of God, and the Food of the Eucharist day after day, age after age. We become that NEW TEMPLE.
Leave a comment“The Church is the Body of Christ, and as such, it is both heavenly and earthly. The Church is the communion of saints, and it includes as members both angels and shepherds – cherubim and seraphim, and you, and me.” Scott Hahn
Lectionary: 490
Brothers and sisters:
Greet Prisca and Aquila, my co-workers in Christ Jesus,
who risked their necks for my life,
to whom not only I am grateful but also all the churches of the Gentiles;
greet also the Church at their house.
Greet my beloved Epaenetus,
who was the firstfruits in Asia for Christ.
Greet Mary, who has worked hard for you.
Greet Andronicus and Junia,
my relatives and my fellow prisoners;
they are prominent among the Apostles
and they were in Christ before me.
Greet Ampliatus, my beloved in the Lord.
Greet Urbanus, our co-worker in Christ,
and my beloved Stachys.
Greet one another with a holy kiss.
All the churches of Christ greet you.
I, Tertius, the writer of this letter, greet you in the Lord.
Gaius, who is host to me and to the whole Church, greets you.
Erastus, the city treasurer,
and our brother Quartus greet you.
Now to him who can strengthen you,
according to my Gospel and the proclamation of Jesus Christ,
according to the revelation of the mystery kept secret for long ages
but now manifested through the prophetic writings and,
according to the command of the eternal God,
made known to all nations to bring about the obedience of faith,
to the only wise God, through Jesus Christ
be glory forever and ever. Amen.
R. (1B) I will praise your name for ever, Lord.
Every day will I bless you,
and I will praise your name forever and ever.
Great is the LORD and highly to be praised;
his greatness is unsearchable.
R. I will praise your name for ever, Lord.
Generation after generation praises your works
and proclaims your might.
They speak of the splendor of your glorious majesty
and tell of your wondrous works.
R. I will praise your name for ever, Lord.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your Kingdom
and speak of your might.
R. I will praise your name for ever, Lord.
R. Alleluia, alleluia.
Jesus Christ became poor although he was rich,
so that by his poverty you might become rich.
R. Alleluia, alleluia.
Jesus said to his disciples:
“I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.”
The Pharisees, who loved money,
heard all these things and sneered at him.
And he said to them,
“You justify yourselves in the sight of others,
but God knows your hearts;
for what is of human esteem is an abomination in the sight of God.”
“No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other.” Conflict is certainly part of life, but an excessive amount is never good for the soul. This is exactly why Jesus warns us and tries to prevent any of us from falling into divided loyalties. The pull and lure of this world with all its empty promises can create a severe split in our lives that spells certain trouble, not to mention a chaotic and frenetic lifestyle trying to please everyone, living a two-faced lie, and secretly maintaining a hidden life that costs much more than it is ever worth.
Perhaps some of our readers and followers find themselves at a point in their spiritual lives where they know they want to grow deeper and with more integrity, but there is a weakness in the human condition, and often we can clearly commiserate with St. Paul, who longs to do the right thing but also experiences the pull of selfishness. This is where this great Biblical writer, who has penned the majority of the New Testament, is so brilliant. “Now to him who can strengthen you, according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret for long ages but now manifested through the prophetic writings and, according to the command of the eternal God, made known to all nations to bring about the obedience of faith, to the only wise God, through Jesus Christ be glory forever and ever. Amen.” Clearly, when we accept our humanity and the people we truly are, we will see the great need we have for the Lord Jesus. Nothing and no one else will ever satisfy.
Leave a comment“You cannot escape the responsibility of tomorrow by evading it today.” Abraham Lincoln
Lectionary: 489
I myself am convinced about you, my brothers and sisters,
that you yourselves are full of goodness,
filled with all knowledge, and able to admonish one another.
But I have written to you rather boldly in some respects to remind you,
because of the grace given me by God
to be a minister of Christ Jesus to the Gentiles
in performing the priestly service of the Gospel of God,
so that the offering up of the Gentiles may be acceptable,
sanctified by the Holy Spirit.
In Christ Jesus, then, I have reason to boast in what pertains to God.
For I will not dare to speak of anything
except what Christ has accomplished through me
to lead the Gentiles to obedience by word and deed,
by the power of signs and wonders,
by the power of the Spirit of God,
so that from Jerusalem all the way around to Illyricum
I have finished preaching the Gospel of Christ.
Thus I aspire to proclaim the Gospel
not where Christ has already been named,
so that I do not build on another’s foundation,
but as it is written:
Those who have never been told of him shall see,
and those who have never heard of him shall understand.
R. (see 2B) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.
R. Alleluia, alleluia.
Whoever keeps the word of Christ,
the love of God is truly perfected in him.
R. Alleluia, alleluia.
Jesus said to his disciples, “A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
‘What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one.
To the first he said, ‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note.
Sit down and quickly write one for fifty.’
Then to another he said, ‘And you, how much do you owe?’
He replied, ‘One hundred measures of wheat.’
He said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
For the children of this world
are more prudent in dealing with their own generation
than the children of light.”
“What is this I hear about you? Prepare a full account of your Stewardship because you can no longer be my steward.” God gives us resources such as finances and time, talents such as culinary skills or musical ability, and spiritual gifts such as encouragement or teaching. We should ask God for wisdom on how to use those resources and commit ourselves to expend them according to His will so that He may be glorified. This is simply responsible stewardship.
“I myself am convinced about you, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to admonish one another.” We have been given much, and God desires us to use what He has given to further His Kingdom and proclaim His glory. It’s what we were created to do. We are living sacrifices, giving the things God has given us in service to others, and in that, we actually find life. Be thankful for what you have. How can we nurture and develop these talents? Based on the clever and wily steward in the Gospel, let’s take another, more noble route and consider the following: 1. Be creative. 2. Be innovative. 3. Think differently and positively. 4. When life gives you 100 reasons to cry, show life that you have 1000 reasons to smile. 5. Face your past without regret. 6. Handle your present with confidence. 7. Prepare for the future without fear. “Whoever keeps the word of Christ, the love of God is truly perfected in him.”
Leave a comment“In whatever way you can do so, according to the talents and gifts God has given you, you are to be salt, and light, and whatever part of the Body of Christ you were made to be. You need to tell us what’s going on with you so the rest of the Body (of which you are a part) can work together with you.” Chris Manion
Amen.
Lectionary: 488
Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.
Why then do you judge your brother or sister?
Or you, why do you look down on your brother or sister?
For we shall all stand before the judgment seat of God;
for it is written:
As I live, says the Lord, every knee shall bend before me,
and every tongue shall give praise to God.
So then each of us shall give an account of himself to God.
R. ( 13) I believe that I shall see the good things of the Lord in the land of the living.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. I believe that I shall see the good things of the Lord in the land of the living.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. I believe that I shall see the good things of the Lord in the land of the living.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. I believe that I shall see the good things of the Lord in the land of the living.
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
The tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So Jesus addressed this parable to them.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.
“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”
“Brothers and sisters: None of us lives for oneself, and no one dies for oneself.” Some might agree with the assertion that a relationship is like a job. You have to work hard to get in it, and you have to work even harder to stay in it. Whether or not that aligns with your own experiences with friends and family, one thing is for sure. Love does require work, and some days are easier than others. Today, the Scriptures seem to underscore that perception. “Let hearts rejoice who search for the Lord.” We could even go a little further: the depth and quality of our human relationships have much in common and directly correspond with our relationship with God and He with us.
“In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.” We all know how it feels when something is going wrong in a friendship, relationship, or even with a close relative. Nobody is happy, and nobody wins. The days look grim and dark. But imagine how wonderful it feels when we make amends, ask forgiveness, and restore things back to an even better level of love and respect. “Rejoice with me because I have found my lost sheep”, and “Rejoice with me because I have found the coin that I lost.” That’s right, rejoice, we have our friend back. Peace has been restored. It is beautiful. And it all comes from the Lord to whom we are called. Let us respond to that today: “Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.”
Leave a commentLectionary: 487
Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, You shall not commit adultery;
you shall not kill;
you shall not steal;
you shall not covet,
and whatever other commandment there may be,
are summed up in this saying, namely,
You shall love your neighbor as yourself.
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.
R. ( 5A) Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
He dawns through the darkness, a light for the upright;
he is gracious and merciful and just.
Well for the man who is gracious and lends,
who conducts his affairs with justice.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. Blessed the man who is gracious and lends to those in need.
or:
R. Alleluia.
R. Alleluia, alleluia.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of God rests upon you.
R. Alleluia, alleluia.
Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
everyone of you who does not renounce all his possessions
cannot be my disciple.”
“Love does no evil to the neighbor; hence, love is the fulfillment of the law.” The Tower of Babel (Genesis 11:1-9) was the penultimate metaphor of people trying to reach heaven without the assistance of God. That is precisely why they were thrown into a huge and overwhelming state of confusion where no one could understand each other. That scene prepared us for Pentecost and the Gifts of the Holy Spirit, which endow us with the potential to understand everyone in their spheres of life because of the presence of Love in their lives. Thus, the reference can be made to the twoer that someone starts to build but cannot finish.
“In the same way, every one of you who does not renounce all his possessions cannot be my disciple.” 10K troops vs. 20K troops? Is this a battle hard to call? The answer is absolutely “no,” but this passage is not about military exercises. It is about the impending confrontation that each of us has with death. Will we be ready? It is time for “peace terms.” Thus, the Gospel of today gives to all of us the specifics of those terms. Before the final call, you and I must be sufficiently detached from this world, but at the same time attached to living in the world, walking in the light of truth. How is that done?
Love.
Leave a commentFor the Optional Memorial of Saint Charles Borromeo, please go here.
Lectionary: 486
Brothers and sisters:
We, though many, are one Body in Christ
and individually parts of one another.
Since we have gifts that differ according to the grace given to us,
let us exercise them:
if prophecy, in proportion to the faith;
if ministry, in ministering;
if one is a teacher, in teaching;
if one exhorts, in exhortation;
if one contributes, in generosity;
if one is over others, with diligence;
if one does acts of mercy, with cheerfulness.
Let love be sincere;
hate what is evil,
hold on to what is good;
love one another with mutual affection;
anticipate one another in showing honor.
Do not grow slack in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
endure in affliction,
persevere in prayer.
Contribute to the needs of the holy ones,
exercise hospitality.
Bless those who persecute you,
bless and do not curse them.
Rejoice with those who rejoice,
weep with those who weep.
Have the same regard for one another;
do not be haughty but associate with the lowly.
R. In you, O Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, O Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.
R. In you, O Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, O Lord, I have found my peace.
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
and I will give you rest, says the Lord.
R. Alleluia, alleluia.
One of those at table with Jesus said to him,
“Blessed is the one who will dine in the Kingdom of God.”
He replied to him,
“A man gave a great dinner to which he invited many.
When the time for the dinner came,
he dispatched his servant to say to those invited,
‘Come, everything is now ready.’
But one by one, they all began to excuse themselves.
The first said to him,
‘I have purchased a field and must go to examine it;
I ask you, consider me excused.’
And another said, ‘I have purchased five yoke of oxen
and am on my way to evaluate them;
I ask you, consider me excused.’
And another said, ‘I have just married a woman,
and therefore I cannot come.’
The servant went and reported this to his master.
Then the master of the house in a rage commanded his servant,
‘Go out quickly into the streets and alleys of the town
and bring in here the poor and the crippled, the blind and the lame.’
The servant reported, ‘Sir, your orders have been carried out
and still there is room.’
The master then ordered the servant,
‘Go out to the highways and hedgerows
and make people come in that my home may be filled.
For, I tell you, none of those men who were invited will taste my dinner.”
Memorial of Saint Charles Borromeo, bishop
Lectionary: 670
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724.
Brothers and sisters:
By the grace given to me I tell everyone among you
not to think of himself more highly than one ought to think,
but to think soberly,
each according to the measure of faith that God has apportioned.
For as in one body we have many parts,
and all the parts do not have the same function,
so we, though many, are one Body in Christ
and individually parts of one another.
Since we have gifts that differ according to the grace given to us,
let us exercise them:
if prophecy, in proportion to the faith;
if ministry, in ministering;
if one is a teacher, in teaching;
if one exhorts, in exhortation;
if one contributes, in generosity;
if one is over others, with diligence;
if one does acts of mercy, with cheerfulness.
Let love be sincere;
hate what is evil,
hold on to what is good;
love one another with mutual affection;
anticipate one another in showing honor.
Do not grow slack in zeal,
be fervent in spirit,
serve the Lord.
Rejoice in hope,
endure in affliction,
persevere in prayer.
Contribute to the needs of the holy ones,
exercise hospitality.
R. (see 2A) For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will sing the goodness of the Lord.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. For ever I will sing the goodness of the Lord.
“My faithfulness and my mercy shall be with him,
and through my name shall his horn be exalted.
He shall say of me, ‘You are my father,
my God, the rock, my savior.'”
R. For ever I will sing the goodness of the Lord.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
Jesus said:
“I am the good shepherd.
A good shepherd lays down his life for the sheep.
A hired man, who is not a shepherd
and whose sheep are not his own,
sees a wolf coming and leaves the sheep and runs away,
and the wolf catches and scatters them.
This is because he works for pay and has no concern for the sheep.
I am the good shepherd,
and I know mine and mine know me,
just as the Father knows me and I know the Father;
and I will lay down my life for the sheep.
I have other sheep that do not belong to this fold.
These also I must lead, and they will hear my voice,
and there will be one flock, one shepherd.”
Today, we have the conclusion of the three-part, truth-laden, event-filled description of one powerful dinner attended by Jesus and many other characters that make up Chapter 14 of St. Luke’s Gospel. You may recall that recently, parts one and two were presented: the first involved the man afflicted and cured of dropsy, and the second was about people scrambling for the best seats at the table, partly because of honor and partly because they would be served first. Part three is about excuses and why we make them.
Time for Vocabulary: Concupiscence. This term can refer to any intense form of human desire. It comes down to anything that impels us to act or make a choice that is against the use of our reason and rational abilities. Concupiscence was born out of the Original Sin of disobedience and induces us to commit sins. St. John describes three kinds of this craving:
1 John 2:16: “Do not love the world or the things of the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, (1) sensual lust, (2) enticement for the eyes, and (3) a pretentious life, is not from the Father but is from the world. Yet the world and its enticements are passing away. But whoever does the will of God remains forever.” (numbering mine)
Now, let’s return to the dinner in the Gospel: “A man gave a great dinner to which he invited many…”Here is the image of the banquet again, clearly pointing to the great invitation to live in the Kingdom of God here on earth to live forever in the Kingdom of Heaven. That man who prepares the feast and invites many is Jesus, who came to save the lost in Israel and all of humanity. (“As the Father has sent me, so I send you.” –John 20:21) Jesus sent His Apostles to call and invite, but many did not accept: “he dispatched his servant to say to those invited, ‘Come…’ but one by one, they all began to excuse themselves.”
Take a look at the excuses that are presented in light of the new word we learned today, Concupiscence: “I have purchased a field and must go to examine it.” (3) a pretentious life; “I have purchased five yoke of oxen and am on my way to evaluate them.” (2) enticement for the eyes; “I have just married a woman” (1) sensual lust.
Please keep in mind that all these things are good in and of themselves, but remember that these are the “excuses” that are given that are being held up as more important than accepting the invitation of Christ to each of us: “Blessed is the one who will dine in the Kingdom of God.” The sixth Commandment addresses our need for a pure heart “to see God,” while the ninth describes the struggle with carnal desires, and the last Commandment about greed and the preoccupation over possessions.
Given a talent by God is tantamount to being invited to dine with Him in the Kingdom. The First Reading helps focus our attention on how to live day by day using all that He has given us not only to discover His will for us, but how to love, and live and build up the Body of Christ: “Rejoice in hope, endure in affliction, persevere in prayer.”
LIFE BEGINS ONCE JESUS BECOMES THE REASON YOU LIVE IT.
Leave a commentFor the Optional Memorial of Saint Martin de Porres, please go here.
Lectionary: 485
Brothers and sisters:
The gifts and the call of God are irrevocable.
Just as you once disobeyed God
but have now received mercy
because of their disobedience,
so they have now disobeyed in order that,
by virtue of the mercy shown to you,
they too may now receive mercy.
For God delivered all to disobedience,
that he might have mercy upon all.
Oh, the depth of the riches and wisdom and knowledge of God!
How inscrutable are his judgments and how unsearchable his ways!
For who has known the mind of the Lord
or who has been his counselor?
Or who has given him anything
that he may be repaid?
For from him and through him and for him are all things.
To God be glory forever. Amen.
R. (14C) Lord, in your great love, answer me.
But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Lord, in your great love, answer me.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Lord, in your great love, answer me.
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord.
R. Alleluia, alleluia.
On a sabbath Jesus went to dine
at the home of one of the leading Pharisees.
He said to the host who invited him,
“When you hold a lunch or a dinner,
do not invite your friends or your brothers or sisters
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous.”
Lectionary: 669
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious, #737-742.
Brothers and sisters:
Rejoice in the Lord always.
I shall say it again: rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.
Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.
R. In you, Lord, I have found my peace.
O LORD, my heart is not proud,
nor are my eyes haughty;
I busy not myself with great things,
nor with things too sublime for me.
R. In you, Lord, I have found my peace.
Nay rather, I have stilled and quieted
my soul like a weaned child.
Like a weaned child on its mother’s lap,
so is my soul within me.
R. In you, Lord, I have found my peace.
O Israel, hope in the LORD,
both now and forever.
R. In you, Lord, I have found my peace.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law, tested him by asking,
“Teacher, which commandment in the law is the greatest?”
He said to him,
“You shall love the Lord, your God, with all your heart,
with all your soul, and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself.
The whole Law and the Prophets depend on these two commandments.”
“Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.”
Today’s Gospel passage has an amazing amount of richness for each of us. Consider the following very poignant details nudged within a few short phrases:
When: This refers to the right time to be good. When opportunities and blessings are obvious
Hold a banquet: This is your life, and how you conduct it.
Invite: These are those you love, take care of, pray for, and help.
Inability to repay: This begs the question as to our motivation for life. Why do we do anything? To get something back?
Resurrection: This is the promise to all the Faithful. There will be an entirely new chapter of our lives, and we are writing it right now.
Righteous: These are those who understood the power of love and forgiveness, the wealth of the sacrifice of Jesus on the cross, and could not ever wait to share that. We could call this the “Great Company” in eternity.
So when do you want your reward? Now or Later?
Leave a commentLectionary: 668
The following are a selection of the readings that may be chosen for this day.
The souls of the just are in the hand of God,
and no torment shall touch them.
They seemed, in the view of the foolish, to be dead;
and their passing away was thought an affliction
and their going forth from us, utter destruction.
But they are in peace.
For if before men, indeed, they be punished,
yet is their hope full of immortality;
chastised a little, they shall be greatly blessed,
because God tried them
and found them worthy of himself.
As gold in the furnace, he proved them,
and as sacrificial offerings he took them to himself.
In the time of their visitation they shall shine,
and shall dart about as sparks through stubble;
they shall judge nations and rule over peoples,
and the Lord shall be their King forever.
Those who trust in him shall understand truth,
and the faithful shall abide with him in love:
because grace and mercy are with his holy ones,
and his care is with his elect.
R. (1) The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
with your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
or:
R. Though I walk in the valley of darkness, I fear no evil, for you are with me.
Brothers and sisters:
Hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his Blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.
Brothers and sisters:
Are you unaware that we who were baptized into Christ Jesus
were baptized into his death?
We were indeed buried with him through baptism into death,
so that, just as Christ was raised from the dead
by the glory of the Father,
we too might live in newness of life.
For if we have grown into union with him through a death like his,
we shall also be united with him in the resurrection.
We know that our old self was crucified with him,
so that our sinful body might be done away with,
that we might no longer be in slavery to sin.
For a dead person has been absolved from sin.
If, then, we have died with Christ,
we believe that we shall also live with him.
We know that Christ, raised from the dead, dies no more;
death no longer has power over him.
R. Alleluia, alleluia.
Come, you who are blessed by my Father;
inherit the Kingdom prepared for you from the foundation of the world.
R. Alleluia, alleluia.
Jesus said to the crowds:
“Everything that the Father gives me will come to me,
and I will not reject anyone who comes to me,
because I came down from heaven not to do my own will
but the will of the one who sent me.
And this is the will of the one who sent me,
that I should not lose anything of what he gave me,
but that I should raise it on the last day.
For this is the will of my Father,
that everyone who sees the Son and believes in him
may have eternal life,
and I shall raise him on the last day.”
Today, as many of us already know, is also referred to as the Day of the Dead, and although that may seem remarkably somber and even morbid, it is the truth. Life is good, but it certainly has a beginning and an end with great filler in between, and today we are called to reflect on the weighty and sobering aspects of its conclusion. The Scripture Readings for today may, in fact, sound familiar to some because they are the same, in part, as many of the Funeral selections, and they are meant to give witness to the mystery of life and death, so we may go forward in faith and love. Let’s take a look at a few gems:
“The souls of the just are in the hand of God, and no torment shall touch them.” We are made timely aware of the truth of things as we experience them, that is, even in death, we are with the Lord who loves and comforts us, especially in our moments of sorrow. “The Lord is my shepherd; there is nothing I shall want.” No matter where our lives take us, the one constant is change, which includes the dark day of death, but the constant presence is Jesus, who never abandons those He loves. “If, then, we have died with Christ, we believe that we shall also live with him.” What a remarkable statement that is being made here! Death is actually something we share with Jesus, and because of that, we also share in His victory over death and all the contraptions that accompany our experience of it, especially grief and dark isolation. “And the king will say to them in reply, ‘Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'” Perhaps the most poignant and pertinent of all the passages comes to us from the Gospel today. We have been given the opportunity to reach out to Christ in each other every day we have been alive. It is as if we have been either depositing or withdrawing from a spiritual bank account filled with love, kindness, and generosity. When the bank closes for good, we spend eternity based on the final reckoning. Be hopeful and generous today and pray for those who have died with those you love, knowing full well that they, one they, will be praying for you.
Because I could not stop for Death –
He kindly stopped for me –
The Carriage held but just Ourselves –
And Immortality.
We slowly drove – He knew no haste
And I had put away
My labor and my leisure too,
For His Civility –
We passed the School, where Children strove
At Recess – in the Ring –
We passed the Fields of Gazing Grain –
We passed the Setting Sun –
Or rather – He passed Us –
The Dews drew quivering and Chill –
For only Gossamer, my Gown –
My Tippet – only Tulle –
We paused before a House that seemed
A Swelling of the Ground –
The Roof was scarcely visible –
The Cornice – in the Ground –
Since then – ’tis Centuries – and yet
Feels shorter than the Day
I first surmised the Horses’ Heads
Were toward Eternity –
Emily Dickinson
Leave a commentLectionary: 667
I, John, saw another angel come up from the East,
holding the seal of the living God.
He cried out in a loud voice to the four angels
who were given power to damage the land and the sea,
“Do not damage the land or the sea or the trees
until we put the seal on the foreheads of the servants of our God.”
I heard the number of those who had been marked with the seal,
one hundred and forty-four thousand marked
from every tribe of the children of Israel.
After this I had a vision of a great multitude,
which no one could count,
from every nation, race, people, and tongue.
They stood before the throne and before the Lamb,
wearing white robes and holding palm branches in their hands.
They cried out in a loud voice:
“Salvation comes from our God, who is seated on the throne,
and from the Lamb.”
All the angels stood around the throne
and around the elders and the four living creatures.
They prostrated themselves before the throne,
worshiped God, and exclaimed:
“Amen. Blessing and glory, wisdom and thanksgiving,
honor, power, and might
be to our God forever and ever. Amen.”
Then one of the elders spoke up and said to me,
“Who are these wearing white robes, and where did they come from?”
I said to him, “My lord, you are the one who knows.”
He said to me,
“These are the ones who have survived the time of great distress;
they have washed their robes
and made them white in the Blood of the Lamb.”
R. (see 6) Lord, this is the people that longs to see your face.
The LORD’s are the earth and its fullness;
the world and those who dwell in it.
For he founded it upon the seas
and established it upon the rivers.
R. Lord, this is the people that longs to see your face.
Who can ascend the mountain of the LORD?
or who may stand in his holy place?
One whose hands are sinless, whose heart is clean,
who desires not what is vain.
R. Lord, this is the people that longs to see your face.
He shall receive a blessing from the LORD,
a reward from God his savior.
Such is the race that seeks him,
that seeks the face of the God of Jacob.
R. Lord, this is the people that longs to see your face.
Beloved:
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us
is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
R. Alleluia, alleluia.
Come to me, all you who labor and are burdened,
And I will give you rest, says the Lord.
R. Alleluia, alleluia.
When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”
The set of Scriptures we have today is simply breathtaking and inspiring on the Feast of All Saints and critically necessary for us who are trying to “live and move and have our being” (Acts 17:28) in the Lord Jesus without losing hope in the face of all the challenges we face.
Let’s start with the First Reading, which is taken from the last book of the Bible, Revelation. I can’t think of another sacred book more controversial than this one; also known as the “Apocalypse.” This fascinating and mysterious text, ever since it was written, has been the topic of countless theories, teachings, movements, books, commentaries, and, more recently, films and multimedia television series, episodes, and documentaries. Unfortunately, most of them have strayed from the Theological and Scriptural meaning of the intent of the Apostle John and have clearly done much more harm than good. Because of these wild theories, it seems as if every 10 years or so, people have been trying to predict the end of the world every time a certain number lines up in a particular order or because of the discovery of some ingenious mathematical equation that spells horrible and imminent destruction. Remember the Year 2000 scare? Or do you recall the December 21, 2012, prediction based on some data from an ancient calendar chiseled on some huge stone that would run out of days on that date? People, just get a new rock!
G. K. Chesterton was so right when he wrote, “Though St. John saw many strange monsters in his vision, he saw no creature so wild as his own commentators.” St. John is clearly speaking to all Christians, all over the world, and all over time. “These are the ones who have survived the time of great distress; they have washed their robes and made them white in the Blood of the Lamb.” His great and marvelous vision for us, however, was also shaped by the immense suffering inflicted upon the early Church by the great persecutions of the Roman Empire. The Apostle himself was exiled to the island of Patmos, from where he actually wrote the book of Revelation. It was that same political and military power that was complicit in the death of Jesus, who many thought would be the kind of leader that would overthrow these invaders and give His people power beyond all imagining. But the real force and strength bestowed on all who would follow the Lord in every age is that, “Beloved, we are God’s children now.” And even though “what we shall be has not yet been revealed,” it most certainly will be revealed in the glorious Resurrection of those who die believing in Christ. “They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands.”
This is all beautifully brought together with the proclamation of St. Matthew’s Gospel. As God’s children now and joyfully anticipating our own resurrection, we reasonably ask, “What do we do and how do we act?” Just as Moses in the Old Testament came down the mountain with the Law in the form of the Ten Commandments, Jesus walked up the mountain and fulfilled what the great Law-giver started and mapped out the way to survive “the time of great distress” for each and every one of us. Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. Blessed are they who mourn, the meek, who hunger and thirst for righteousness, the merciful, the clean of heart, the peacemakers, the persecuted and insulted. The Beatitudes create the blueprint for living a beautiful, Christian life. These eight blessings are at the heart of Jesus’ preaching and respond to the natural desire that we all have for true and lasting happiness. This is how we become saints! “Be not afraid! Open wide the doors to Christ! Do not be afraid to become the saints of the new millennium! ~Saint John Paul the Great. The Beatitudes also proclaim the blessings and rewards that have already been secured for those who love Jesus. Just imagine, there’s a place in Heaven for you, and it has your name on it. So once again, happy Feast Day, everyone.
Leave a comment“If you are what you should be, you will set the world on fire.” Saint Catherine of Siena