“God so loved the world that he gave his only-begotten Son, so that everyone who believes in him might have eternal life.” This classic phrase creates a pivotal, critical point in our understanding of who Jesus is and why He came. As the mediator of the New Covenant by which all are saved by the shedding of His blood, we have access to the most wonderful of all gifts and walk in the light of faith toward our Heavenly home. This is why our most important goal and search on earth is to encounter Jesus and invite Him to live and move and have our being and existence. With this in mind, everything that happens to us, good, bad, or indifferent, will be seen through the lens of redemption as the real person of Christ lives within each one of us. Without this precious gift, human life and all of our encounters will be thrown into a dark chasm of resentment and pessimism, as we witnessed in our final reading from St. Mark.
Jesus, of the House of David, took the threatening condition of storm and rain and displayed His authority over all of creation, human and nature. “He woke up, rebuked the wind, and said to the sea, “Quiet! Be still!” Once the inner storms and weaknesses within the human soul are faced and blessed in the name of Jesus, peace is returned, life is strengthened, and fear takes a back seat; the further the better. This is true freedom.
Leave a comment“Grant me, O Lord my God, a mind to know you, a heart to seek you, wisdom to find you, conduct pleasing to you, faithful perseverance in waiting for you, and a hope of finally embracing you. Amen.” St. Thomas Aquinas
Lectionary: 523
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724
or the Common of Holy Men and Women: For Teachers, #737-742.
Brothers and sisters:
Rejoice in the Lord always.
I shall say it again: rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.
Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.
R. (1) O, bless the Lord, my soul!
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. O, bless the Lord, my soul!
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. O, bless the Lord, my soul!
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. O, bless the Lord, my soul!
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. O, bless the Lord, my soul!
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward his children’s children
among those who keep his covenant.
R. O, bless the Lord, my soul!
R. Alleluia, alleluia.
The greatest among you must be your servant.
Whoever humbles himself will be exalted.
R. Alleluia, alleluia.
The disciples approached Jesus and said,
“Who is the greatest in the Kingdom of heaven?”
He called a child over, placed it in their midst, and said,
“Amen, I say to you, unless you turn and become like children,
you will not enter the Kingdom of heaven.
Whoever humbles himself like this child
is the greatest in the Kingdom of heaven.
And whoever receives one child such as this in my name receives me.”
Passion is a very complicated element of the human experience. By definition, the term “passions” refers to the affections or the feelings by which we are able to understand and navigate through a world that is filled with both good and evil. This also means that God must have an equal counterpart within what it means to be divine, as He imparts to us a similar creative and energetic force as His created loved ones. Everyone needs passion to accomplish anything worthwhile in life, but it is a power that has led so many to both victory and failure. But we are not without hope of victory. But when it is misused or horribly implemented, terrible things happen: “So while Joab was besieging the city, he assigned Uriah to a place where he knew the defenders were strong. When the men of the city made a sortie against Joab, some officers of David’s army fell, and among them Uriah the Hittite died.”
The Church defines the principal passions as love and hatred, desire and fear, joy, sadness, and anger, which in turn can be mastered and formed by virtue or perverted by vice. (CCC 1771-1775) It is analogous to the created element of fire, which can be of great assistance or great destruction. How are we to deal with this magnificent force in our lives? The only way is to search for and live in the Kingdom of God with all our strength: “It is like a mustard seed that, when it is sown in the ground, is the smallest of all the seeds on the earth.” Living like this is as simple as it is profound. Acknowledge the power of your soul and then seek to do only good with it.
Leave a comment“The saddest people I’ve ever met in life are the ones who don’t care deeply about anything at all. Passion and satisfaction go hand in hand, and without them, any happiness is only temporary, because there’s nothing to make it last.” Nicholas Spark
Lectionary: 321
At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,
“She is Bathsheba, daughter of Eliam,
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David, “I am with child.”
David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”
Uriah left the palace,
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David’s army fell,
and among them Uriah the Hittite died.
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.
R. Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
R. Be merciful, O Lord, for we have sinned.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
Lectionary: 320
After Nathan had spoken to King David,
the king went in and sat before the LORD and said,
“Who am I, Lord GOD, and who are the members of my house,
that you have brought me to this point?
Yet even this you see as too little, Lord GOD;
you have also spoken of the house of your servant
for a long time to come:
this too you have shown to man, Lord GOD!
“You have established for yourself your people Israel as yours forever,
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made
concerning your servant and his house,
and do as you have promised.
Your name will be forever great, when men say,
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel,
who said in a revelation to your servant,
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth;
you have made this generous promise to your servant.
Do, then, bless the house of your servant
that it may be before you forever;
for you, Lord GOD, have promised,
and by your blessing the house of your servant
shall be blessed forever.”
R. (Lk 1:32b) The Lord God will give him the throne of David, his father.
LORD, remember David
and all his anxious care;
How he swore an oath to the LORD,
vowed to the Mighty One of Jacob.
R. The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
nor lie on the couch where I sleep;
I will give my eyes no sleep,
my eyelids no rest,
Till I find a home for the LORD,
a dwelling for the Mighty One of Jacob.”
R. The Lord God will give him the throne of David, his father.
The LORD swore an oath to David
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
R. The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
R. The Lord God will give him the throne of David, his father.
For the LORD has chosen Zion,
he prefers her for his dwelling:
“Zion is my resting place forever;
in her I will dwell, for I prefer her.”
R. The Lord God will give him the throne of David, his father.
R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.
Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”
“Is a lamp brought in to be placed under a bushel basket or under a bed, and not to be placed on a lampstand?” With age, most of us hope to see the world much more clearly. There are a good number of people today that we love and cherish dearly, and while there are a good many others that have seemingly dropped out of our lives, there is a definite pattern that has emerged that deepens respect and admiration for all the people who have populated life. We have loved them because they have shown us Jesus. Their ways of handling death, disappointment, fun, friends, and family have all slowly formed a clear picture of the character that is unmistakably the mark of one who truly loves God. Imagine how the crowd in today’s Gospel must have felt when they heard that they must live their lives in the light of truth before the world! What goes through your mind?
“Do, then, bless the house of your servant that it may be before you forever; for you, Lord GOD, have promised, and by your blessing the house of your servant shall be blessed forever.” All of us who live in the Kingdom want family, and we seek security in one way or another. We need intimacy to discover our place in the world and make a healthy connection with others, especially with God. What is the foundation of such levels of relationship? Fidelity and obedience. We feel and exist closer to the Lord the more we follow Him and live in the light of His love, starting with our desire and success to forgive even the deepest of pains in this life, especially betrayal. Imagine your own homecoming to Jesus in Heaven and all the stories you’ll share as you spend a lifetime looking for Him, too.
Leave a comment“Of course, God does not consider you hopeless. If He did He would not be moving you to seek Him (and He obviously is). What is going on in you at present is simply the beginning of the treatment. Continue seeking with cheerful seriousness. Unless He wanted you, you would not be wanting Him.” C. S. Lewis
“They all ate and were satisfied.” People are hungry on so many different levels. There is, of course, the physical hunger, but also emotional, social, intimacy, and even intellectual desires that, if not adequately or appropriately met, can do long-term damage to the person. “God sent his only-begotten Son into the world so that we might have life through him.” It is precisely to all of these hunger-moments that the Lord wishes to satisfy and meet. We do not always think like that, but perhaps as we meditate on why God tries and tests us, it is a good time.
“And they picked up twelve wicker baskets full of fragments and what was left of the fish.” Hunger, especially emotional or spiritual, actually inspires us to ask for help from those we trust or whom we believe are in touch with the Holy Spirit. It can motivate us to change direction, find a new way of looking at the world, and make us much more resourceful about the many blessings and gifts that come from the hand of God.
Leave a comment“If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great.” John Piper
Lectionary: 319
That night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?
I have not dwelt in a house
from the day on which I led the children of Israel
out of Egypt to the present,
but I have been going about in a tent under cloth.
In all my wanderings everywhere among the children of Israel,
did I ever utter a word to any one of the judges
whom I charged to tend my people Israel, to ask:
Why have you not built me a house of cedar?’
“Now then, speak thus to my servant David,
‘The LORD of hosts has this to say:
It was I who took you from the pasture
and from the care of the flock
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his Kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
And if he does wrong,
I will correct him with the rod of men
and with human chastisements;
but I will not withdraw my favor from him
as I withdrew it from your predecessor Saul,
whom I removed from my presence.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.'”
Nathan reported all these words and this entire vision to David.
R. (29a) For ever I will maintain my love for my servant.
“I have made a covenant with my chosen one;
I have sworn to David my servant:
I will make your dynasty stand forever
and establish your throne through all ages.”
R. For ever I will maintain my love for my servant.
“He shall cry to me, ‘You are my father,
my God, the Rock that brings me victory!’
I myself make him firstborn,
Most High over the kings of the earth.”
R. For ever I will maintain my love for my servant.
“Forever I will maintain my love for him;
my covenant with him stands firm.
I will establish his dynasty forever,
his throne as the days of the heavens.”
R. For ever I will maintain my love for my servant.
R. Alleluia, alleluia.
The seed is the word of God, Christ is the sower;
all who come to him will live forever.
R. Alleluia, alleluia.
On another occasion, Jesus began to teach by the sea.
A very large crowd gathered around him
so that he got into a boat on the sea and sat down.
And the whole crowd was beside the sea on land.
And he taught them at length in parables,
and in the course of his instruction he said to them,
“Hear this! A sower went out to sow.
And as he sowed, some seed fell on the path,
and the birds came and ate it up.
Other seed fell on rocky ground where it had little soil.
It sprang up at once because the soil was not deep.
And when the sun rose, it was scorched and it withered for lack of roots.
Some seed fell among thorns, and the thorns grew up and choked it
and it produced no grain.
And some seed fell on rich soil and produced fruit.
It came up and grew and yielded thirty, sixty, and a hundredfold.”
He added, “Whoever has ears to hear ought to hear.”
And when he was alone,
those present along with the Twelve
questioned him about the parables.
He answered them,
“The mystery of the Kingdom of God has been granted to you.
But to those outside everything comes in parables, so that
they may look and see but not perceive,
and hear and listen but not understand,
in order that they may not be converted and be forgiven.”
Jesus said to them, “Do you not understand this parable?
Then how will you understand any of the parables?
The sower sows the word.
These are the ones on the path where the word is sown.
As soon as they hear, Satan comes at once
and takes away the word sown in them.
And these are the ones sown on rocky ground who,
when they hear the word, receive it at once with joy.
But they have no roots; they last only for a time.
Then when tribulation or persecution comes because of the word,
they quickly fall away.
Those sown among thorns are another sort.
They are the people who hear the word,
but worldly anxiety, the lure of riches,
and the craving for other things intrude and choke the word,
and it bears no fruit.
But those sown on rich soil are the ones who hear the word and accept it
and bear fruit thirty and sixty and a hundredfold.”
“Hear this! A sower went out to sow.” What we have today is truly a loving image of the one who sows seeds in the field and harvests the fruits of that planting. This does bring special nuance to the image that Jesus imparts to us to exemplify his love and care for the world. When you think about it, plants and crops are kind of like people, each having its own unique “personality” and preferences for water, sunlight, soil type, and best-growing conditions. The Lord knows this about us, so He attends to the varying needs of each of us in terms of what is best for us to grow and bear fruit in this life. Like plants, we too can harvest energy from the sun, that is, the Son of God; water is absolutely necessary for life and so are the waters of Baptism; Just like plants, human beings need nutrients both for the body and soul and for this we are fed on the Word of God in the Scriptures and Eucharist, the Body of Christ. And just like the plant world needs something, the soil that holds all the water and nutrients needed for growth, Jesus has given us the Kingdom on earth as it is in Heaven. We also must recognize the rocks and thorns in our lives that can distract and choke the grace we need to grow in love for and with God, and that is why we remain open to his beautiful Word today and always.
“It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me.” All of us who live in the Kingdom want family, and we seek security in one way or another. We need intimacy to discover our place in the world and make a healthy connection with others, especially with God. What is the foundation of such levels of relationship? Fidelity and obedience. We feel and exist closer to the Lord the more we follow Him and live in the light of His love, starting with our desire and success to forgive even the deepest of pains in this life, especially betrayal. Imagine your own homecoming to Jesus in Heaven and all the stories you’ll share as you spend a lifetime looking for Him, too.
Leave a comment“Of course, God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is). What is going on with you at present is simply the beginning of the treatment. Continue seeking with cheerful seriousness. Unless He wanted you, you would not be wanting Him.” C. S. Lewis
From the very beginning of the Revelation, we have received, beginning in the Old Testament, we encounter the notion and the nature of the kind of deep and lasting relationship the Lord has always wanted for us. Like a good earthly father who wants to give his own family all he has for love and survival, we look to our Heavenly Father, who does the same. When we realize and accept this truth, we can easily join the Psalmist in the moment of pure joy: “Who is this king of glory? The LORD, strong and mighty, the LORD, mighty in battle.”
Today’s Gospel brings us closer to the moment where Jesus makes this intimate relationship so much clearer and meaningful: “Here are my mother and my brothers. For whoever does the will of God is my brother and sister and mother.” Jesus was not minimizing His relationship with His mother through these words. He was expanding it. He hungers, through Divine Love, to include all of us in the “family circle” of God. In doing so, He invites us on the journey home. In this exchange, Jesus really opens up the interior importance and meaning of the motherhood of Mary – and through that relationship – the interior meaning of all family relationships. The Church is a family. Understanding this insight and living it is a key to a deep and wonderful spiritual life. Our vocation is fundamentally about relationships and communion. All who are incorporated into the Body of Jesus Christ through Baptism begin even now to experience the intimacy (expressed in family relationships) that is the essence of the very life of the Most Holy Trinity. Through His life, death, and Resurrection, Jesus opens a way for every man, woman, and child who chooses to do the will of His Father to enter into the very family circle of God through truly living our lives in Him.
My friends, we are His Family, and He is Ours! Think about it for just a minute, especially when the day gets a little tough and lonely. Be loved.
Leave a comment“Those who have a strong sense of love and belonging have the courage to be imperfect.” Brene Brown
Lectionary: 521
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Virgins, #731-736
or the Common of Holy Men and Women: For Teachers, #737-742.
Beloved:
Be serious and sober-minded
so that you will be able to pray.
Above all, let your love for one another be intense,
because love covers a multitude of sins.
Be hospitable to one another without complaining.
As each one has received a gift, use it to serve one another
as good stewards of God’s varied grace.
Whoever preaches, let it be with the words of God;
whoever serves, let it be with the strength that God supplies,
so that in all things God may be glorified through Jesus Christ,
to whom belong glory and dominion forever and ever. Amen.
R. (see 12A and 13A) Young men and women, praise the name of the Lord.
or:
R. Alleluia.
Praise the LORD from the heavens;
praise him in the heights;
Praise him, all you his angels,
praise him, all you his hosts.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
Let the kings of the earth and all peoples,
the princes and all the judges of the earth,
Young men, too, and maidens,
old men and boys,
Praise the name of the LORD,
for his name alone is exalted.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
His majesty is above earth and heaven.
He has lifted up the horn of his people.
Be this his praise from all his faithful ones;
from the children of Israel, the people close to him. Alleluia.
R. Young men and women, praise the name of the Lord.
or:
R. Alleluia.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth,
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
The disciples of Jesus had been discussing on the way
who was the greatest.
Jesus sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.”
Taking a child, he placed it in their midst,
and putting his arms around him, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”
Lectionary: 520/317
Paul, an Apostle of Christ Jesus by the will of God
for the promise of life in Christ Jesus,
to Timothy, my dear child:
grace, mercy, and peace from God the Father
and Christ Jesus our Lord.
I am grateful to God,
whom I worship with a clear conscience as my ancestors did,
as I remember you constantly in my prayers, night and day.
I yearn to see you again, recalling your tears,
so that I may be filled with joy,
as I recall your sincere faith
that first lived in your grandmother Lois
and in your mother Eunice
and that I am confident lives also in you.
For this reason, I remind you to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the Gospel
with the strength that comes from God.
Paul, a slave of God and Apostle of Jesus Christ
for the sake of the faith of God’s chosen ones
and the recognition of religious truth,
in the hope of eternal life
that God, who does not lie, promised before time began,
who indeed at the proper time revealed his word
in the proclamation with which I was entrusted
by the command of God our savior,
to Titus, my true child in our common faith:
grace and peace from God the Father and Christ Jesus our savior.
For this reason I left you in Crete
so that you might set right what remains to be done
and appoint presbyters in every town, as I directed you.
R. (3) Proclaim God’s marvelous deeds to all the nations.
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
Give to the LORD, you families of nations,
give to the LORD glory and praise;
give to the LORD the glory due his name!
R. Proclaim God’s marvelous deeds to all the nations.
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
The scribes who had come from Jerusalem said of Jesus,
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself and is divided,
he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder his house.
Amen, I say to you, all sins and all blasphemies
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”
“If a kingdom is divided against itself, that Kingdom cannot stand. And if a house is divided against itself, that house will not be able to stand.” With age, most of us hope to see the world much more clearly. There are a good number of people today that we love and cherish dearly, and while there are a good many others that have seemingly dropped out of our lives, there is a definite pattern that has emerged that deepens respect and admiration for all the people who have populated life. We have loved them because they have shown us Jesus. Their ways of handling death, disappointment, fun, friends, and family have all slowly formed a clear picture of the character that is unmistakably the mark of one who truly loves God. Imagine how the crowd in today’s Gospel must have felt when they heard that they must live their lives in the light of truth before the world! What goes through your mind?
“For God did not give us a spirit of cowardice but rather of power and love and self-control.” All of us who live in the Kingdom want family, and we seek security in one way or another. We need intimacy to discover our place in the world and make a healthy connection with others, especially with God. What is the foundation of such levels of relationship? Fidelity and obedience. We feel and exist closer to the Lord the more we follow Him and live in the light of His love, starting with our desire and success to forgive even the deepest of pains in this life, especially betrayal. Imagine your own homecoming to Jesus in Heaven and all the stories you’ll share as you spent a lifetime looking for Him, too.
Leave a comment“Of course, God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is). What is going on with you at present is simply the beginning of the treatment. Continue seeking with cheerful seriousness. Unless He wanted you, you would not be wanting Him.” C. S. Lewis
Lectionary: 67
First the Lord degraded the land of Zebulun
and the land of Naphtali;
but in the end he has glorified the seaward road,
the land west of the Jordan,
the District of the Gentiles.
Anguish has taken wing, dispelled is darkness:
for there is no gloom where but now there was distress.
The people who walked in darkness
have seen a great light;
upon those who dwelt in the land of gloom
a light has shone.
You have brought them abundant joy
and great rejoicing,
as they rejoice before you as at the harvest,
as people make merry when dividing spoils.
For the yoke that burdened them,
the pole on their shoulder,
and the rod of their taskmaster
you have smashed, as on the day of Midian.
R. (1a) The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
One thing I ask of the LORD;
this I seek:
To dwell in the house of the LORD
all the days of my life,
That I may gaze on the loveliness of the LORD
and contemplate his temple.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R. The Lord is my light and my salvation.
I urge you, brothers and sisters, in the name of our Lord Jesus Christ,
that all of you agree in what you say,
and that there be no divisions among you,
but that you be united in the same mind and in the same purpose.
For it has been reported to me about you, my brothers and sisters,
by Chloe’s people, that there are rivalries among you.
I mean that each of you is saying,
“I belong to Paul,” or “I belong to Apollos,”
or “I belong to Cephas,” or “I belong to Christ.”
Is Christ divided?
Was Paul crucified for you?
Or were you baptized in the name of Paul?
For Christ did not send me to baptize but to preach the gospel,
and not with the wisdom of human eloquence,
so that the cross of Christ might not be emptied of its meaning.
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”
As he was walking by the Sea of Galilee, he saw two brothers,
Simon who is called Peter, and his brother Andrew,
casting a net into the sea; they were fishermen.
He said to them,
“Come after me, and I will make you fishers of men.”
At once they left their nets and followed him.
He walked along from there and saw two other brothers,
James, the son of Zebedee, and his brother John.
They were in a boat, with their father Zebedee, mending their nets.
He called them, and immediately they left their boat and their father
and followed him.
He went around all of Galilee,
teaching in their synagogues, proclaiming the gospel of the kingdom,
and curing every disease and illness among the people.
or
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the kingdom of heaven is at hand.”
“The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. ” When we say that someone saw the light,” we are usually describing a very poignant and perfect moment in a person’s life, which more than suggests that things are about to become a lot better. Selfish-induced darkness creates too many problems to mention here and becomes the proverbial red flag and serious threat to a happy and fulfilled life. So when the Light comes forward, it is time to celebrate!
“I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose.” One of the great equalizers in life is the realization that we are all in the same boat, rowing with the same intention, with one goal in mind: SANITY. Once that very important fact shines its Light into the thinking processes and attitudes of all of us, we will never advance. That is why Jesus asks that we all put Him first all the time and not have any divisions or quarrels about who gets credit, who gets their first, or who is the best.
“From that time on, Jesus began to preach and say, ‘Repent, for the kingdom of heaven is at hand.” Once the darkness and arrogance is removed, there dawns the bright promise freed from all the forces that bring us down. Jesus has already won this battle. We are called to live in this inaugurated eschatology, or easier said, living in the tension between the now and the not yet. Much like the experience of time between D-Day and V-Day, the day the enemy is defeated and the day we celebrate and put it all together, the present moment is the best one we have because it is the only one we have. Shine on!
Leave a comment“I will love the light for it shows me the way, yet I will endure the darkness because it shows me the stars.” Og Mandino
Lectionary: 518
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors, #719-724
or the Common of Doctors of the Church, #725-730.
Brothers and sisters:
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the Church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
R. (30A) The mouth of the just murmurs wisdom.
Trust in the LORD and do good
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The mouth of the just murmurs wisdom.
Commit to the LORD your way;
trust in him, and he will act.
He will make justice dawn for you like the light;
bright as the noonday shall be your vindication.
R. The mouth of the just murmurs wisdom.
The mouth of the just man tells of wisdom
and his tongue utters what is right.
The law of his God is in his heart,
and his steps do not falter.
R. The mouth of the just murmurs wisdom.
R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.
Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
“I have told you this so that my joy be in you
and your joy be complete.
This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one’s life for one’s friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another.”
For the Optional Reading for the Memorial of Saint Francis de Sales, please go here.
Lectionary: 316
David returned from his defeat of the Amalekites
and spent two days in Ziklag.
On the third day a man came from Saul’s camp,
with his clothes torn and dirt on his head.
Going to David, he fell to the ground in homage.
David asked him, “Where do you come from?”
He replied, “I have escaped from the camp of the children of Israel.”
“Tell me what happened,” David bade him.
He answered that many of the soldiers had fled the battle
and that many of them had fallen and were dead,
among them Saul and his son Jonathan.
David seized his garments and rent them,
and all the men who were with him did likewise.
They mourned and wept and fasted until evening
for Saul and his son Jonathan,
and for the soldiers of the LORD of the clans of Israel,
because they had fallen by the sword.
“Alas! the glory of Israel, Saul,
slain upon your heights;
how can the warriors have fallen!
“Saul and Jonathan, beloved and cherished,
separated neither in life nor in death,
swifter than eagles, stronger than lions!
Women of Israel, weep over Saul,
who clothed you in scarlet and in finery,
who decked your attire with ornaments of gold.
“How can the warriors have fallen–
in the thick of the battle,
slain upon your heights!
“I grieve for you, Jonathan my brother!
most dear have you been to me;
more precious have I held love for you than love for women.
“How can the warriors have fallen,
the weapons of war have perished!”
R. (4b) Let us see your face, Lord, and we shall be saved.
O shepherd of Israel, hearken,
O guide of the flock of Joseph!
From your throne upon the cherubim, shine forth
before Ephraim, Benjamin and Manasseh.
Rouse your power,
and come to save us.
R. Let us see your face, Lord, and we shall be saved.
O LORD of hosts, how long will you burn with anger
while your people pray?
You have fed them with the bread of tears
and given them tears to drink in ample measure.
You have left us to be fought over by our neighbors,
and our enemies mock us.
R. Let us see your face, Lord, and we shall be saved.
R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.
Jesus came with his disciples into the house.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, “He is out of his mind.”
“When his relatives heard of this, they set out to seize him, for they said, ‘He is out of his mind.” What a familiar expression we have in the Gospel today!“Out of his mind.” What does that mean? Most people would agree that the phrase describes a situation where someone has lost control of their mental faculties and gone insane. Others would add that the phrase is used to express a belief in someone’s inability to make rash decisions because of mental turmoil. However, from our perspective, the person who loses sight of eternal life and the final destination in Heaven will act as if they are insane, making all kinds of strange and selfish decisions that put their earthly lives in jeopardy and their heavenly reward in question.
“They mourned and wept and fasted until evening for Saul and his son Jonathan, and for the soldiers of the LORD of the clans of Israel because they had fallen by the sword.” The simple truth is this: when anyone decides to follow the Lord and keep the commandments to the best of their abilities, even when life seems to come undone and people are unhinged, the world may deem that insane. How often have we been told that immoral and anti-Christian behavior is perfectly acceptable because, well, “everybody is doing it.” Therefore, trying to be different and faithful must make you “out of your mind.” So who is crazy and who isn’t? There is only one answer: “Let us see your face, Lord, and we shall be saved.” (Psalm)
Leave a comment“The mind can go in a thousand directions, but on this beautiful path, I walk in peace. With each step, the wind blows. With each step, a flower blooms.” Thich Nhat Hanh
Lectionary: 517
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Brothers and sisters:
We hold this treasure in earthen vessels,
that the surpassing power may be of God and not from us.
We are afflicted in every way, but not constrained;
perplexed, but not driven to despair;
persecuted, but not abandoned;
struck down, but not destroyed;
always carrying about in the body the dying of Jesus,
so that the life of Jesus may also be manifested in our body.
For we who live are constantly being given up to death
for the sake of Jesus,
so that the life of Jesus may be manifested in our mortal flesh.
So death is at work in us, but life in you.
Since, then, we have the same spirit of faith,
according to what is written, I believed, therefore I spoke,
we too believe and therefore speak,
knowing that the one who raised the Lord Jesus
will raise us also with Jesus
and place us with you in his presence.
Everything indeed is for you,
so that the grace bestowed in abundance on more and more people
may cause the thanksgiving to overflow for the glory of God.
R. (5) The Lord delivered me from all my fears.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. The Lord delivered me from all my fears.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord delivered me from all my fears.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord delivered me from all my fears.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord delivered me from all my fears.
R. Alleluia, alleluia.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
R. Alleluia, alleluia.
Jesus said to the Twelve:
“Beware of men, for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.”
For the Optional Readings for the Memorial of Saint Vincent, Deacon and Martyr, please go here.
Lectionary: 315
Saul took three thousand picked men from all Israel
and went in search of David and his men
in the direction of the wild goat crags.
When he came to the sheepfolds along the way, he found a cave,
which he entered to relieve himself.
David and his men were occupying the inmost recesses of the cave.
David’s servants said to him,
“This is the day of which the LORD said to you,
‘I will deliver your enemy into your grasp;
do with him as you see fit.'”
So David moved up and stealthily cut off an end of Saul’s mantle.
Afterward, however, David regretted that he had cut off
an end of Saul’s mantle.
He said to his men,
“The LORD forbid that I should do such a thing to my master,
the LORD’s anointed, as to lay a hand on him,
for he is the LORD’s anointed.”
With these words David restrained his men
and would not permit them to attack Saul.
Saul then left the cave and went on his way.
David also stepped out of the cave, calling to Saul,
“My lord the king!”
When Saul looked back, David bowed to the ground in homage and asked Saul:
“Why do you listen to those who say,
‘David is trying to harm you’?
You see for yourself today that the LORD just now delivered you
into my grasp in the cave.
I had some thought of killing you, but I took pity on you instead.
I decided, ‘I will not raise a hand against my lord,
for he is the LORD’s anointed and a father to me.’
Look here at this end of your mantle which I hold.
Since I cut off an end of your mantle and did not kill you,
see and be convinced that I plan no harm and no rebellion.
I have done you no wrong,
though you are hunting me down to take my life.
The LORD will judge between me and you,
and the LORD will exact justice from you in my case.
I shall not touch you.
The old proverb says, ‘From the wicked comes forth wickedness.’
So I will take no action against you.
Against whom are you on campaign, O king of Israel?
Whom are you pursuing? A dead dog, or a single flea!
The LORD will be the judge; he will decide between me and you.
May he see this, and take my part,
and grant me justice beyond your reach!”
When David finished saying these things to Saul, Saul answered,
“Is that your voice, my son David?”
And Saul wept aloud.
Saul then said to David: “You are in the right rather than I;
you have treated me generously, while I have done you harm.
Great is the generosity you showed me today,
when the LORD delivered me into your grasp
and you did not kill me.
For if a man meets his enemy, does he send him away unharmed?
May the LORD reward you generously for what you have done this day.
And now, I know that you shall surely be king
and that sovereignty over Israel shall come into your possession.”
R. (2a) Have mercy on me, God, have mercy.
Have mercy on me, O God; have mercy on me,
for in you I take refuge.
In the shadow of your wings I take refuge,
till harm pass by.
R. Have mercy on me, God, have mercy.
I call to God the Most High,
to God, my benefactor.
May he send from heaven and save me;
may he make those a reproach who trample upon me;
may God send his mercy and his faithfulness.
R. Have mercy on me, God, have mercy.
Be exalted above the heavens, O God;
above all the earth be your glory!
For your mercy towers to the heavens,
and your faithfulness to the skies.
R. Have mercy on me, God, have mercy.
R. Alleluia, alleluia.
God was reconciling the world to himself in Christ,
and entrusting to us the message of reconciliation.
R. Alleluia, alleluia.
Jesus went up the mountain and summoned those whom he wanted
and they came to him.
He appointed Twelve, whom he also named Apostles,
that they might be with him
and he might send them forth to preach
and to have authority to drive out demons:
He appointed the Twelve:
Simon, whom he named Peter;
James, son of Zebedee,
and John the brother of James, whom he named Boanerges,
that is, sons of thunder;
Andrew, Philip, Bartholomew,
Matthew, Thomas, James the son of Alphaeus;
Thaddeus, Simon the Cananean,
and Judas Iscariot who betrayed him.
This indeed is a great day to reflect upon the intrinsic and deep relationship between what it means to have good, close, and encouraging friends, the freedom it takes to maintain those friendships, and the faith in Jesus that makes us friends with Him. “For if a man meets his enemy, does he send him away unharmed? May the LORD reward you generously for what you have done this day. And now, I know that you shall surely be king and that sovereignty over Israel shall come into your possession.” Review once again what David accomplished in our First reading today. The depth of love in his heart for friendship gushed over into the way he dealt with his enemies: with total and complete mercy. In many ways, you can tell how great a friend will be to the extent that he or she can forgive and show compassion. This is certainly true with David and Saul.
This element is underscored in the Gospel of today: Jesus knew that one of the friends/apostles He would choose would eventually betray Him, and still, in perfect freedom, he asked Him to follow Him, that is, be His friend any way: “He appointed Twelve, whom he also named Apostles, that they might be with him…and Judas Iscariot who betrayed him.” The application for us today is simply stunning. For love to grow within any relationship, there must be faith in the One who is love and the only One who will sustain that love until eternity, and especially for the grace both to forgive and show mercy. What is also remarkable is that love, mercy, forgiveness, and compassion never leave us empty-handed or return with nothing. It is a classic “win-win” situation: “I call to God the Most High, to God, my benefactor. May he send from heaven and save me; may he make those a reproach who trample upon me; may God send his mercy and his faithfulness.”
Leave a comment“Friendship marks a life even more deeply than love. Love risks degenerating into obsession; friendship is never anything but sharing.” Elie Wiesel
Lectionary: 516A
These readings are selected from the Masses for Various Needs and Ocasions, III. In Various Public Circumstances: 26A. For Giving Thanks to God for the Gift of Human Life (Supplement, nos. 947A-947E, pg. 94), or II. For Public Needs: 14. For Peace and Justice (vol. IV, nos. 887-891).
For this Mass, there can be either one or two readings before the Gospel (in addition to the Responsorial Psalm). One reading from the Old Testament or one reading from the New Testament or one of each may be selected.
Hear me, O coastlands,
listen, O distant peoples.
The LORD called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory.
Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the LORD,
my recompense is with my God.
For now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
R. (2AB) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.
Now to him who is able to accomplish far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church and in Christ Jesus
to all generations, forever and ever. Amen.
R. Alleluia, alleluia.
In your mercy, give me life, O Lord,
and I will do your commands.
R. Alleluia, alleluia.
Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”
And Mary said:
“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my Savior
for he has looked with favor upon his lowly servant.
From this day all generations will call me blessed:
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him
in every generation.
He has shown the strength of his arm,
and has scattered the proud in their conceit.
He has cast down the mighty from their thrones,
and has lifted up the lowly.
He has filled the hungry with good things,
and the rich he has sent away empty.
He has come to the help of his servant Israel
for he has remembered his promise of mercy,
the promise he made to our fathers,
to Abraham and his children for ever.”
Mary remained with her about three months
and then returned to her home.
Optional Reading for the Day of Prayer for the Legal Protection of Unborn Children, please go here.
Lectionary: 314
When David and Saul approached
(on David’s return after slaying the Philistine),
women came out from each of the cities of Israel to meet King Saul,
singing and dancing, with tambourines, joyful songs, and sistrums.
The women played and sang:
“Saul has slain his thousands,
and David his ten thousands.”
Saul was very angry and resentful of the song, for he thought:
“They give David ten thousands, but only thousands to me.
All that remains for him is the kingship.”
And from that day on, Saul was jealous of David.
Saul discussed his intention of killing David
with his son Jonathan and with all his servants.
But Saul’s son Jonathan, who was very fond of David, told him:
“My father Saul is trying to kill you.
Therefore, please be on your guard tomorrow morning;
get out of sight and remain in hiding.
I, however, will go out and stand beside my father
in the countryside where you are, and will speak to him about you.
If I learn anything, I will let you know.”
Jonathan then spoke well of David to his father Saul, saying to him:
“Let not your majesty sin against his servant David,
for he has committed no offense against you,
but has helped you very much by his deeds.
When he took his life in his hands and slew the Philistine,
and the LORD brought about a great victory
for all Israel through him,
you were glad to see it.
Why, then, should you become guilty of shedding innocent blood
by killing David without cause?”
Saul heeded Jonathan’s plea and swore,
“As the LORD lives, he shall not be killed.”
So Jonathan summoned David and repeated the whole conversation to him.
Jonathan then brought David to Saul, and David served him as before.
R. (5b) In God I trust; I shall not fear.
Have mercy on me, O God, for men trample upon me;
all the day they press their attack against me.
My adversaries trample upon me all the day;
yes, many fight against me.
R. In God I trust; I shall not fear.
My wanderings you have counted;
my tears are stored in your flask;
are they not recorded in your book?
Then do my enemies turn back,
when I call upon you.
R. In God I trust; I shall not fear.
Now I know that God is with me.
In God, in whose promise I glory,
in God I trust without fear;
what can flesh do against me?
R. In God I trust; I shall not fear.
I am bound, O God, by vows to you;
your thank offerings I will fulfill.
For you have rescued me from death,
my feet, too, from stumbling;
that I may walk before God in the light of the living.
R. In God I trust; I shall not fear.
R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.
Jesus withdrew toward the sea with his disciples.
A large number of people followed from Galilee and from Judea.
Hearing what he was doing,
a large number of people came to him also from Jerusalem,
from Idumea, from beyond the Jordan,
and from the neighborhood of Tyre and Sidon.
He told his disciples to have a boat ready for him because of the crowd,
so that they would not crush him.
He had cured many and, as a result, those who had diseases
were pressing upon him to touch him.
And whenever unclean spirits saw him they would fall down before him
and shout, “You are the Son of God.”
He warned them sternly not to make him known.
“Jesus is always able to save those who approach God through him, since he lives forever to make intercession for them.” Throughout our daily journey to the Father, we will no doubt encounter all kinds of dark and sinister forces that appear at the most inopportune times and situations. One of those is the debilitating and paralyzing force of fear. We find ourselves facing all kinds of fears in practically all kinds of situations. Some moments are not as intense as others, but as long as we allow this very negative force even a small foothold in our attitudes and prayer life, it only has the capacity of growing dangerously large into a formidable enemy of happiness. We can take great comfort in how the origins of all these pathetic and evil shrank before the face of Jesus to give us the necessary depth of faith to trust Him with everything we have and move forward with that same confidence, facing every opportunity with grace and peace.
“Let not your majesty sin against his servant David, for he has committed no offense against you, but has helped you very much by his deeds.” Today we are called to approach our Dear Lord and Savior with petitions for other people in our lives who might be suffering and carrying heavy crosses. We are also called to bring our own souls and lives to Jesus and ask for the peace and comfort that only He can bring to the world. If we all act as one agent for peace and forgiveness, the world will witness a profound difference.
Be at Peace Prayer by St. Francis de Sales
Do not look forward in fear to the changes in life; rather look to them with full hope that as they arise, God, whose very own you are, will lead you safely through all things; and when you cannot stand it, God will carry you in His arms. Do not fear what may happen tomorrow; the same understanding Father who cares for you today will take care of you then and every day. He will either shield you from suffering or will give you unfailing strength to bear it. Be at peace, and put aside all anxious thoughts and imaginations.
Leave a commentIn 1811, a remarkably beautiful hymn was written that entitled a question that we could address to ourselves today: “What Wondrous Love is This?” When you think about it, it truly is an amazing question to ask in the first week of the New Year and on the Feast of the Holy Name of Jesus. What kind of magnificent love is it that inspired and propelled God to send His Son, Jesus Christ, to be born in a filthy manger, live a poor life, then be crucified for our sins? Perhaps a line from our First Reading helps us answer this profound question: “See what love the Father has bestowed on us that we may be called the children of God. Yet so we are.”
The third verse of the hymn then explodes with the enthusiastic joy of the awareness that is brought to the one who understands this gift and cannot help but be changed forever: “To God and to the Lamb, who is the great I AM, while millions join the theme, I will sing, I will sing, while millions join the theme, I will sing!” This, too, is underscored by the opening lines of the Responsorial Psalm of today: “Sing to the LORD a new song, for he has done wondrous deeds; His right hand has won victory for him, his holy arm.”
This wondrous, wonderful love that still echoes for us in this beautiful Christmas Season reveals the height and depth of such a love that carries us beyond our life here on earth to an eternal Christmas in Heaven: “Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed, we shall be like him, for we shall see him as he is.” Let us move forward in this New Year with new resolve and new hope. Darkness cannot and will not extinguish what we have been given. We will sing: “And when from death I’m free, I’ll sing and joyful be, and through eternity I’ll sing on, I’ll sing on, and through eternity I’ll sing on!”
Tonight, as you place the final touches on this day and continue to drink in all the hope for a brand new year, slowly and ever-so-gently say the name of Jesus. Say it again and know that He is right there with you. It will be glorious.
Leave a comment“As many have learned and later taught, you don’t realize Jesus is all you need until Jesus is all you have.” Tim Keller
Lectionary: 516
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718,
or the Common of Virgins, #731-736.
Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.
R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
Remain in my love, says the Lord;
whoever remains in me and I in him will bear much fruit.
R. Alleluia, alleluia.
Jesus said to his disciples:
“The Kingdom of heaven is like a treasure buried in a field,
which a person finds and hides again,
and out of joy goes and sells all that he has and buys that field.
Again, the Kingdom of heaven is like a merchant
searching for fine pearls.
When he finds a pearl of great price,
he goes and sells all that he has and buys it.”
“On a certain sabbath, Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him.” In the Gospel today, we witness yet another pathetic example of hypocrisy taken to its unusual conclusion. Clearly, these people were as closed as a dead oyster. The scribes and Pharisees would rather a man suffer with a horribly deformed hand than be cured on the Sabbath. This is because they prefer to maintain a deformed view of reality, and others suffer who do not fit into their constructs and mindsets. You see, the Sabbath is much more than law, but truly a gift of God’s care for all of us. He rested on the seventh day not out of fatigue, but to show how a fruitful life should be lived, with enough time for re-creation and renewal. Our redemption from sin and death is truly the work of God and not us. He has literally “done all the work.” Now, for this glorious break, He wants us to enjoy it!
On Sundays, try to remember this Reflection. Consider taking a different approach to the Sabbath and let God be at peace with you and for you. Cut out any unnecessary activity and focus on your hope of Heaven. Then perhaps we may truly appreciate the beauty of the creative courage of young David, who realized that this battle belonged to God, that he named his giant, and that he moved toward the challenge with no regrets precisely because he had rested and honored the Lord’s Sabbath. “Let your majesty not lose courage. I am at your service to go and fight this Philistine.”
Leave a comment“A life built upon Sabbath is contented because in rhythms of rest, we discover our time is full of the holiness of God.” Shelly Miller
Lectionary: 515
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718.
Beloved:
Even if you should suffer because of righteousness, blessed are you.
Do not be afraid or terrified with fear of them,
but sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence,
keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
R. (5) The Lord delivered me from all my fears.
I will bless the LORD at all times;
his praise shall be ever in my mouth.
Let my soul glory in the LORD;
the lowly will hear and be glad.
R. The Lord delivered me from all my fears.
Glorify the LORD with me,
let us together extol his name.
I sought the LORD, and he answered me
and delivered me from all my fears.
R. The Lord delivered me from all my fears.
Look to him that you may be radiant with joy,
and your faces may not blush with shame.
When the poor one called out, the LORD heard,
and from all his distress he saved him.
R. The Lord delivered me from all my fears.
The angel of the LORD encamps
around those who fear him, and delivers them.
Taste and see how good the LORD is;
blessed the man who takes refuge in him.
R. The Lord delivered me from all my fears.
R. Alleluia, alleluia.
Blessed is the man who perseveres in temptation,
for when he has been proved he will receive the crown of life.
R. Alleluia, alleluia.
Jesus said to the Twelve:
“Do not be afraid of those who kill the body
but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
For the Optional Readings for the Memorial of Saint Fabian, Pope and Martyr, please go here. For the Optional Readings for the Memorial of Saint Sebastian, Martyr, please go here.
Lectionary: 312
The LORD said to Samuel:
“How long will you grieve for Saul,
whom I have rejected as king of Israel?
Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
But Samuel replied:
“How can I go?
Saul will hear of it and kill me.”
To this the LORD answered:
“Take a heifer along and say,
‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I myself will tell you what to do;
you are to anoint for me the one I point out to you.”
Samuel did as the LORD had commanded him.
When he entered Bethlehem,
the elders of the city came trembling to meet him and inquired,
“Is your visit peaceful, O seer?”
He replied:
“Yes! I have come to sacrifice to the LORD.
So cleanse yourselves and join me today for the banquet.”
He also had Jesse and his sons cleanse themselves
and invited them to the sacrifice.
As they came, he looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because he sees the appearance
but the LORD looks into the heart.”
Then Jesse called Abinadab and presented him before Samuel,
who said, “The LORD has not chosen him.”
Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There–anoint him, for this is he!”
Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David.
When Samuel took his leave, he went to Ramah.
R. (21a) I have found David, my servant.
Once you spoke in a vision,
and to your faithful ones you said:
“On a champion I have placed a crown;
over the people I have set a youth.”
R. I have found David, my servant.
“I have found David, my servant;
with my holy oil I have anointed him,
That my hand may be always with him,
and that my arm may make him strong.”
R. I have found David, my servant.
“He shall say of me, ‘You are my father,
my God, the Rock, my savior.’
And I will make him the first-born,
highest of the kings of the earth.”
R. I have found David, my servant.
R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.
As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”
Lectionary: 514
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Martyrs, #713-718,
or the Common of Pastors: For a Pope, #719-724.
Beloved:
I exhort the presbyters among you,
as a fellow presbyter and witness to the sufferings of Christ
and one who has a share in the glory to be revealed.
Tend the flock of God in your midst,
overseeing it not by constraint but willingly,
as God would have it, not for shameful profit but eagerly.
Do not lord it over those assigned to you,
but be examples to the flock.
And when the chief Shepherd is revealed,
you will receive the unfading crown of glory.
R. (8A and 9A) Here I am, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R. Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here I am, Lord; I come to do your will.
R. Alleluia, alleluia.
I am the good shepherd, says the Lord;
I know my sheep, and mine know me.
R. Alleluia, alleluia.
After Jesus had revealed himself to his disciples and
eaten breakfast with them, he said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.”
In our First Reading, we are presented with an awesome scene of encouragement as we continue to move forward in this New Year: “Not as man sees does God see, because he sees the appearance but the LORD looks into the heart.” This Scripture clearly understood the right order of things in the Spiritual Universe, as Jesus recalled and reminded the Pharisees later in St. Mark’s Gospel: “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is lord even of the Sabbath.” You see, the Sabbath is much more than a law, but truly a gift of God’s care for all of us. He rested on the seventh day not out of fatigue, but to show how a fruitful life should be lived, with enough time for re-creation and renewal. Our redemption from sin and death is truly the work of God and not us. He has literally “done all the work.” Now, for this glorious break, He wants us to enjoy!
You and I, unfortunately, tend to rush through our busy week, maybe offering God a fleeting wave or a passing prayer. Sunday, the Sabbath, however, calls us to a true and thought-out decision with real intention. We are simply to stop all the other things we had to do or must do or have to do, and spend quality time with Him and focus attention on Him. When we decide to obey, that is, listen to the Fourth Commandment, we become aware of the astounding and comforting truth that we really belong to God. It is not the Sabbath that we worship but the One who has initiated the Sabbath as we swim in a sort of memorial in time, a useful tool to help us focus our attention on our awesome destiny. This coming Sunday, try to remember this Reflection. Take a different approach to the Sabbath and let God be at peace with you and for you. Cut out any unnecessary activity and focus on your hope of Heaven. Then perhaps we may truly appreciate the blessing of St. Paul for us, as cited from the Letter to the Ephesians in the Alleluia Verse of today: “May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what the hope that belongs to our call.”
Leave a comment“A world without a Sabbath would be like a man without a smile, like a summer without flowers, and like a homestead without a garden. It is the most joyous day of the week.” Henry Ward Beecher
Lectionary: 311
Samuel said to Saul:
“Stop! Let me tell you what the LORD said to me last night.”
Saul replied, “Speak!”
Samuel then said: “Though little in your own esteem,
are you not leader of the tribes of Israel?
The LORD anointed you king of Israel and sent you on a mission, saying,
‘Go and put the sinful Amalekites under a ban of destruction.
Fight against them until you have exterminated them.’
Why then have you disobeyed the LORD?
You have pounced on the spoil, thus displeasing the LORD.”
Saul answered Samuel: “I did indeed obey the LORD
and fulfill the mission on which the LORD sent me.
I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen,
the best of what had been banned,
to sacrifice to the LORD their God in Gilgal.”
But Samuel said:
“Does the LORD so delight in burnt offerings and sacrifices
as in obedience to the command of the LORD?
Obedience is better than sacrifice,
and submission than the fat of rams.
For a sin like divination is rebellion,
and presumption is the crime of idolatry.
Because you have rejected the command of the LORD,
he, too, has rejected you as ruler.”
R. (23b) To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.
I take from your house no bullock,
no goats out of your fold.”
R. To the upright I will show the saving power of God.
“Why do you recite my statutes,
and profess my covenant with your mouth,
Though you hate discipline
and cast my words behind you?”
R. To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
Or do you think that I am like yourself?
I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.
The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”
“Obedience is better than sacrifice, and submission than the fat of rams.” Perhaps among the top ten most understood terms used in common speech, we find the lonely word “obey.” In some circles, and this, of course, is wide open for debate, obedience means to blindly follow the order of another, usually one in authority or with power over us, given or taken, usually with dire consequences if the orders are not completed or compliant. This is certainly understandable, given that if a person in the military or other chains of command formats does not follow orders, that is, to obey a command, then there are serious and disastrous repercussions. However, to play this right, the word at its very heart means to be subject, serve, pay attention to, give ear, and thus literally, “to listen to.”
The Gospel, then, completes these thought developments with a very insightful and clever image: “Likewise, no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the skins are ruined.” We live in a sinful and wounded world. This much is true. But we also live in a milieu of darkness with the brightest of Lights deep within us. This much is certain because of Jesus. Then, at last, before going out into this bold universe, we must first listen, that is, obey the Lord and attempt to conduct ourselves with the Truth of the Gospel and navigate through a veritable labyrinth or maze of choices enlightened by the Word: “The word of God is living and effective, able to discern reflections and thoughts of the heart.” So today, take some time and just be with God, even if it is in your vehicle or in between some necessary chore that was due two hours ago.
Shhhhhhhh! Just listen.
Leave a commentLectionary: 64
The LORD said to me: You are my servant,
Israel, through whom I show my glory.
Now the LORD has spoken
who formed me as his servant from the womb,
that Jacob may be brought back to him
and Israel gathered to him;
and I am made glorious in the sight of the LORD,
and my God is now my strength!
It is too little, the LORD says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.
R/ (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.
R/ Here am I, Lord; I come to do your will.
Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”
R/ Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”
R/ Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R/ Here am I, Lord; I come to do your will.
Paul, called to be an apostle of Christ Jesus by the will of God,
and Sosthenes our brother,
to the church of God that is in Corinth,
to you who have been sanctified in Christ Jesus, called to be holy,
with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
R. Alleluia, alleluia.
The Word of God became flesh and dwelt among us.
To those who accepted him,
he gave power to become children of God.
R. Alleluia, alleluia.
John the Baptist saw Jesus coming toward him and said,
“Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
‘A man is coming after me who ranks ahead of me
because he existed before me.’
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel.”
John testified further, saying,
“I saw the Spirit come down like a dove from heaven
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”
“This will be the sign for you that the LORD has anointed you commander over his heritage.” Several dictionary entries describe the condition of a two or double edge sword as something that has or can have both favorable and unfavorable consequences. Since the Scriptures are filled with references such as these, such as the account of King Saul’s humble beginnings, there is the not-so-remote possibility that something good, as well as something tragic, could happen. The first concern perhaps held by many of our Readers would be surrounding the strategy or ways we can know how to keep the best consequences flowing over and above the negative ones. This would certainly become the proverbial case with Saul , who could not find a healthy way to deal with his insane jealousy over his own son, the iconic King David.
The Gospel of this same day provides us all with such a methodology and comforting resolution to handling the two-edged sword of the most powerful words we should ever want to hear on the planet: “Jesus said to him, ‘Follow me.'” The only surefire way to approach the daily call to holiness and avoid the dangerous but likewise appealing calls to be selfish, leading us all the way to our final destination in Heaven, is simple and beautiful. We follow Jesus. We listen to Him, immerse ourselves in fruitful and comforting prayer, and then repeat this life-giving cycle every single morning of our lives.
Leave a comment“The sharp two-edged sword of the Word of God is without a dull book, a blunt chapter, or a flat verse.” Steven Lawson
“I will make you a light to the nations, that my salvation may reach to the ends of the earth.” What we have today is truly a loving image of the one who brings light to every situation they enter. This does bring special nuance to the image that Jesus imparts to us to exemplify his love and care for the world. When you think about it, plants and crops are kind of like people, each having their own unique “personality” and preferences for water, sunlight, soil type, and best-growing conditions. The Lord knows this about us, so He attends to the varying needs of each of us in terms of what is best for us to grow and bear fruit in this life. Like plants, we too can harvest energy from the sun, that is, the Son of God; water, for example, is absolutely necessary for life and so are the waters of Baptism; Just like plants, human beings need nutrients both for the body and soul and for this we are fed on the Word of God in the Scriptures and Eucharist, the Body of Christ. And just like the plant world needs something, the soil that holds all the water and nutrients needed for growth, Jesus has given us the Kingdom on earth as it is in Heaven. We also must recognize the rocks and thorns in our lives that can distract and choke the grace we need to grow in love for and with God and that is why we remain open to his beautiful Word today and always.
“The Word of God became flesh and dwelt among us. To those who accepted him, he gave power to become children of God.” All of us who live in the Kingdom want family, and we seek security in one way or another. We need intimacy to discover our place in the world and make a healthy connection with others, especially with God. What is the foundation of such levels of relationship? Fidelity and obedience. We feel and exist closer to the Lord the more we follow Him and live in the light of His love, starting with our desire and success to forgive even the deepest of pains in this life, especially betrayal. Imagine your own homecoming to Jesus in Heaven and all the stories you’ll share as you spent a lifetime looking for Him, too. “Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.'”
Hold your head up high and be Jesus today!
Leave a comment“Of course, God does not consider you hopeless. If He did, He would not be moving you to seek Him (and He obviously is). What is going on with you at present is simply the beginning of the treatment. Continue seeking with cheerful seriousness. Unless He wanted you, you would not be wanting Him.” C. S. Lewis
Lectionary: 513
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Holy Men and Women: For Religious (Lectionary #737-742).
Brothers and sisters:
Draw your strength from the Lord and from his mighty power.
Put on the armor of God so that you may be able to stand firm
against the tactics of the Devil.
For our struggle is not with flesh and blood
but with the principalities, with the powers,
with the world rulers of this present darkness,
with the evil spirits in the heavens.
Therefore, put on the armor of God,
that you may be able to resist on the evil day
and, having done everything, to hold your ground.
With all prayer and supplication,
pray at every opportunity in the Spirit.
To that end, be watchful with all perseverance and supplication
for all the holy ones.
R. (5) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even at night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.
R. Alleluia, alleluia.
If you remain in my word, you will truly be my disciples,
and you will know the truth, says the Lord.
R. Alleluia, alleluia.
Someone approached Jesus and said,
“Teacher, what good must I do to gain eternal life?”
Jesus answered him, “Why do you ask me about the good?
There is only One who is good.
If you wish to enter into life, keep the commandments.”
He asked him, “Which ones?”
And Jesus replied, “You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
honor your father and your mother;
and you shall love your neighbor as yourself.“
The young man said to him,
“All of these I have observed. What do I still lack?”
Jesus said to him, “If you wish to be perfect, go,
sell what you have and give to the poor,
and you will have treasure in heaven.
Then come, follow me.”
When the young man heard this statement, he went away sad,
for he had many possessions.
Then Jesus said to his disciples,
“Amen, I say to you, it will be hard for one who is rich
to enter the Kingdom of heaven.
Again I say to you,
it is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
When the disciples heard this, they were greatly astonished and said,
“Who then can be saved?”
Jesus looked at them and said,
“For men this is impossible,
but for God all things are possible.”
Lectionary: 309
All the elders of Israel came in a body to Samuel at Ramah
and said to him, “Now that you are old,
and your sons do not follow your example,
appoint a king over us, as other nations have, to judge us.”
Samuel was displeased when they asked for a king to judge them.
He prayed to the LORD, however, who said in answer:
“Grant the people’s every request.
It is not you they reject, they are rejecting me as their king.”
Samuel delivered the message of the LORD in full
to those who were asking him for a king.
He told them:
“The rights of the king who will rule you will be as follows:
He will take your sons and assign them to his chariots and horses,
and they will run before his chariot.
He will also appoint from among them his commanders of groups
of a thousand and of a hundred soldiers.
He will set them to do his plowing and his harvesting,
and to make his implements of war and the equipment of his chariots.
He will use your daughters as ointment makers, as cooks, and as bakers.
He will take the best of your fields, vineyards, and olive groves,
and give them to his officials.
He will tithe your crops and your vineyards,
and give the revenue to his eunuchs and his slaves.
He will take your male and female servants,
as well as your best oxen and your asses,
and use them to do his work.
He will tithe your flocks and you yourselves will become his slaves.
When this takes place,
you will complain against the king whom you have chosen,
but on that day the LORD will not answer you.”
The people, however, refused to listen to Samuel’s warning and said,
“Not so! There must be a king over us.
We too must be like other nations,
with a king to rule us and to lead us in warfare
and fight our battles.”
When Samuel had listened to all the people had to say,
he repeated it to the LORD, who then said to him,
“Grant their request and appoint a king to rule them.”
R. (2) For ever I will sing the goodness of the Lord.
Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
For you are the splendor of their strength,
and by your favor our horn is exalted.
For to the LORD belongs our shield,
and to the Holy One of Israel, our King.
R. For ever I will sing the goodness of the Lord.
R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.
When Jesus returned to Capernaum after some days,
it became known that he was at home.
Many gathered together so that there was no longer room for them,
not even around the door,
and he preached the word to them.
They came bringing to him a paralytic carried by four men.
Unable to get near Jesus because of the crowd,
they opened up the roof above him.
After they had broken through,
they let down the mat on which the paralytic was lying.
When Jesus saw their faith, he said to him,
“Child, your sins are forgiven.”
Now some of the scribes were sitting there asking themselves,
“Why does this man speak that way? He is blaspheming.
Who but God alone can forgive sins?”
Jesus immediately knew in his mind what
they were thinking to themselves,
so he said, “Why are you thinking such things in your hearts?
Which is easier, to say to the paralytic,
‘Your sins are forgiven,’
or to say, ‘Rise, pick up your mat and walk’?
But that you may know
that the Son of Man has authority to forgive sins on earth”
–he said to the paralytic,
“I say to you, rise, pick up your mat, and go home.”
He rose, picked up his mat at once,
and went away in the sight of everyone.
They were all astounded
and glorified God, saying, “We have never seen anything like this.”
“Now that you are old, and your sons do not follow your example, appoint a king over us, as other nations have, to judge us.” Someone once wrote that true friendship multiplies the good in life and divides its evils. The advice is quite simple: Strive to have friends, for life without friends is like life on a desert island, and thereby to find one real friend in a lifetime is good fortune and to maintain that friend, a blessing. If this is true, then we can learn much about life-giving friendships that are found all over the Bible. When we find friends who help us believe in Jesus and maintain that love, we count ourselves among the truly blessed in this life. We also pray that we may never learn too late that an honest enemy is always better than a friend who lies.
Then, beautifully in the Gospel of today, we see that form of acting in a different kind of trusting, life-giving friendship: “They came bringing to him a paralytic carried by four men. Unable to get near Jesus because of the crowd, they opened up the roof above him. After they had broken through, they let down the mat on which the paralytic was lying.” This has to rank in the top 10 most dramatic scenes of the New Testament. Visualize the moment, if you can. Four friends are convinced that if Jesus can just touch their friend, he would be saved. And he was. Note well that Jesus was also moved by this act of friendship because he clearly noticed the faith of ALL the group of friends: “When Jesus saw their faith, he said to him, ‘Child, your sins are forgiven.”
This has ramifications for all of us. We are here to help each other, but more critically, in the milieu that is created when we call someone a friend. With that comes true responsibility and care, yielding magnificent consequences. Pray for your friends today. Ask God to shine His face upon all of them. With friends like these, we may just in fact see God.
“To love another person is to see the face of God.” Victor Hugo
Leave a comment
Lectionary: 308
The Philistines gathered for an attack on Israel.
Israel went out to engage them in battle and camped at Ebenezer,
while the Philistines camped at Aphek.
The Philistines then drew up in battle formation against Israel.
After a fierce struggle Israel was defeated by the Philistines,
who slew about four thousand men on the battlefield.
When the troops retired to the camp, the elders of Israel said
“Why has the LORD permitted us to be defeated today
by the Philistines?
Let us fetch the ark of the Lord from Shiloh
that it may go into battle among us
and save us from the grasp of our enemies.”
So the people sent to Shiloh and brought from there
the ark of the LORD of hosts, who is enthroned upon the cherubim.
The two sons of Eli, Hophni and Phinehas, were with the ark of God.
When the ark of the LORD arrived in the camp,
all Israel shouted so loudly that the earth resounded.
The Philistines, hearing the noise of shouting, asked,
“What can this loud shouting in the camp of the Hebrews mean?”
On learning that the ark of the LORD had come into the camp,
the Philistines were frightened.
They said, “Gods have come to their camp.”
They said also, “Woe to us! This has never happened before. Woe to us!
Who can deliver us from the power of these mighty gods?
These are the gods that struck the Egyptians
with various plagues and with pestilence.
Take courage and be manly, Philistines;
otherwise you will become slaves to the Hebrews,
as they were your slaves.
So fight manfully!”
The Philistines fought and Israel was defeated;
every man fled to his own tent.
It was a disastrous defeat,
.in which Israel lost thirty thousand foot soldiers.
The ark of God was captured,
and Eli’s two sons, Hophni and Phinehas, were among the dead.
R. (27b) Redeem us, Lord, because of your mercy.
Yet now you have cast us off and put us in disgrace,
and you go not forth with our armies.
You have let us be driven back by our foes;
those who hated us plundered us at will.
R. Redeem us, Lord, because of your mercy.
You made us the reproach of our neighbors,
the mockery and the scorn of those around us.
You made us a byword among the nations,
a laughingstock among the peoples.
R. Redeem us, Lord, because of your mercy.
Why do you hide your face,
forgetting our woe and our oppression?
For our souls are bowed down to the dust,
our bodies are pressed to the earth.
R. Redeem us, Lord, because of your mercy.
R. Alleluia, alleluia.
Jesus preached the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
A leper came to him and kneeling down begged him and said,
“If you wish, you can make me clean.”
Moved with pity, he stretched out his hand,
touched the leper, and said to him,
“I do will it. Be made clean.”
The leprosy left him immediately, and he was made clean.
Then, warning him sternly, he dismissed him at once.
Then he said to him, “See that you tell no one anything,
but go, show yourself to the priest
and offer for your cleansing what Moses prescribed;
that will be proof for them.”
The man went away and began to publicize the whole matter.
He spread the report abroad
so that it was impossible for Jesus to enter a town openly.
He remained outside in deserted places,
and people kept coming to him from everywhere.
It would be a very sad day for anyone of us trying to follow the Lord if this statement from our First Reading were valid or applicable: “Take care, brothers and sisters, that none of you may have an evil and unfaithful heart, so as to forsake the living God.” However, it isn’t the accusation that makes the account miserable; it is precisely WHY those who love the Lord find themselves in crushed spiritual battles. The answer: Arrogance, plain and simple. Many times, even believers find themselves defeated because of the swollen, egotistical, misguided, and misinformed confidence that they insanely believe that God’s will must surely reflect their own. Their silliness is compounded and confirmed by their reaction after any stunning outcome; instead of humility and crying out to God for help, they lament in confusion. This is similar to those who attempt to put words in God’s mouth to justify their own positions and biases, and then don’t “get it” when everything backfires. Arrogance, as the proverb says, is a kingdom without a crown.
Then the Gospel places the capstone upon our reflection. The Law strictly forbade anyone from touching the leper. When Jesus touched and healed the one with this horrible, disfiguring disease, the humble, sorrowful but believing leper gave us the very opposite of arrogance and reminded us that no one should be deemed untouchable, nor are we ever capable of judging who is worthy of receiving God’s love and mercy: “If you wish, you can make me clean.’ Moved with pity, he stretched out his hand, touched the leper, and said to him, ‘I do will it. Be made clean.” While it is very easy to sit on our self-made perches and self-taught premises and comment on the plight and weaknesses of everybody else except the one in the mirror, it is never sustainable. Defeat is inevitable. There is indeed a thin line between confidence and arrogance. It is called humility. Confidence smiles. Arrogance smirks.
Leave a comment“The only thing more dangerous than ignorance is arrogance.” Albert Einstein
Lectionary: 307
During the time young Samuel was minister to the LORD under Eli,
a revelation of the LORD was uncommon and vision infrequent.
One day Eli was asleep in his usual place.
His eyes had lately grown so weak that he could not see.
The lamp of God was not yet extinguished,
and Samuel was sleeping in the temple of the LORD
where the ark of God was.
The LORD called to Samuel, who answered, “Here I am.”
Samuel ran to Eli and said, “Here I am. You called me.”
“I did not call you,” Eli said. “Go back to sleep.”
So he went back to sleep.
Again the LORD called Samuel, who rose and went to Eli.
“Here I am,” he said. “You called me.”
But Eli answered, “I did not call you, my son. Go back to sleep.”
At that time Samuel was not familiar with the LORD,
because the LORD had not revealed anything to him as yet.
The LORD called Samuel again, for the third time.
Getting up and going to Eli, he said, “Here I am.
You called me.”
Then Eli understood that the LORD was calling the youth.
So Eli said to Samuel, “Go to sleep, and if you are called, reply,
‘Speak, LORD, for your servant is listening.’”
When Samuel went to sleep in his place,
the LORD came and revealed his presence,
calling out as before, “Samuel, Samuel!”
Samuel answered, “Speak, for your servant is listening.”
Samuel grew up, and the LORD was with him,
not permitting any word of his to be without effect.
Thus all Israel from Dan to Beersheba
came to know that Samuel was an accredited prophet of the LORD.
R. (8a and 9a) Here am I, Lord; I come to do your will.
I have waited, waited for the LORD,
and he stooped toward me and heard my cry.
Blessed the man who makes the LORD his trust;
who turns not to idolatry
or to those who stray after falsehood.
R. Here am I, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin-offerings you sought not;
then said I, “Behold I come.”
R. Here am I, Lord; I come to do your will.
“In the written scroll it is prescribed for me.
To do your will, O my God, is my delight,
and your law is within my heart!”
R. Here am I, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Here am I, Lord; I come to do your will.
R. Alleluia, alleluia.
My sheep hear my voice, says the Lord.
I know them, and they follow me.
R. Alleluia, alleluia.
On leaving the synagogue
Jesus entered the house of Simon and Andrew with James and John.
Simon’s mother-in-law lay sick with a fever.
They immediately told him about her.
He approached, grasped her hand, and helped her up.
Then the fever left her and she waited on them.
When it was evening, after sunset,
they brought to him all who were ill or possessed by demons.
The whole town was gathered at the door.
He cured many who were sick with various diseases,
and he drove out many demons,
not permitting them to speak because they knew him.
Rising very early before dawn,
he left and went off to a deserted place, where he prayed.
Simon and those who were with him pursued him
and on finding him said, “Everyone is looking for you.”
He told them, “Let us go on to the nearby villages
that I may preach there also.
For this purpose have I come.”
So he went into their synagogues, preaching and driving out demons
throughout the whole of Galilee.
“He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him.” This passage is especially interesting because it is one of many references in the Gospel according to St. Mark where we encounter demons and their dreadful demonic possession. The ancient world believed that the air was thickly populated with evil spirits that sought entry into everyone. Often they did enter through food or drink. All illnesses were caused by them. There were spirits of deafness, dumbness, fever; spirits which took a man’s sanity and wits away; spirits of lying and of deceit and of uncleanness. It was such a spirit that Jesus exorcized here. “Since the children share in blood and Flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life.”
“My sheep hear my voice, says the Lord. I know them, and they follow me.” However dramatic or dark, this topic of confronting evil and evil spirits is good for each and every one of us: every day is a challenge and a struggle to live this life and walk this walk. We live in a world of darkness and terror, and unless we hold the Light of Christ within us, we will indeed be swallowed up in despair. Thus, the battle between light and darkness is not just outside of us; it is also within us. Thanks be to God, we have Jesus, especially in the Eucharist, to help us move forward in faith. Evil is not sustainable because it has already been defeated. It is now up to us to join the winning, victorious team.
Leave a comment“But the Dark cannot claim what Light does not surrender.” C.L. Wilson
For the Optional Reading for the Memorial of Saint Hilary, please go here.
Lectionary: 306
Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.
When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
R. (see 1) My heart exults in the Lord, my Savior.
“My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory.”
R. My heart exults in the Lord, my Savior.
“The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.”
R. My heart exults in the Lord, my Savior.
“The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts.”
R. My heart exults in the Lord, my Savior.
“He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.”
R. My heart exults in the Lord, my Savior.
R. Alleluia, alleluia.
Receive the word of God, not as the word of men,
but as it truly is, the word of God.
R. Alleluia, alleluia.
Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
For the Optional Readings for the Memorial of Saint John Bosco, please go here.
Lectionary: 322
The LORD sent Nathan to David, and when he came to him,
Nathan said: “Judge this case for me!
In a certain town there were two men, one rich, the other poor.
The rich man had flocks and herds in great numbers.
But the poor man had nothing at all
except one little ewe lamb that he had bought.
He nourished her, and she grew up with him and his children.
She shared the little food he had
and drank from his cup and slept in his bosom.
She was like a daughter to him.
Now, the rich man received a visitor,
but he would not take from his own flocks and herds
to prepare a meal for the wayfarer who had come to him.
Instead he took the poor man’s ewe lamb
and made a meal of it for his visitor.”
David grew very angry with that man and said to him:
“As the LORD lives, the man who has done this merits death!
He shall restore the ewe lamb fourfold
because he has done this and has had no pity.”
Then Nathan said to David: “You are the man!
Thus says the LORD God of Israel:
‘The sword shall never depart from your house,
because you have despised me
and have taken the wife of Uriah to be your wife.’
Thus says the LORD:
‘I will bring evil upon you out of your own house.
I will take your wives while you live to see it,
and will give them to your neighbor.
He shall lie with your wives in broad daylight.
You have done this deed in secret,
but I will bring it about in the presence of all Israel,
and with the sun looking down.’”
Then David said to Nathan, “I have sinned against the LORD.”
Nathan answered David: “The LORD on his part has forgiven your sin:
you shall not die.
But since you have utterly spurned the LORD by this deed,
the child born to you must surely die.”
Then Nathan returned to his house.
The LORD struck the child that the wife of Uriah had borne to David,
and it became desperately ill.
David besought God for the child.
He kept a fast, retiring for the night
to lie on the ground clothed in sackcloth.
The elders of his house stood beside him
urging him to rise from the ground; but he would not,
nor would he take food with them.
R. (12a) Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God.
Free me from blood guilt, O God, my saving God;
then my tongue shall revel in your justice.
O Lord, open my lips,
and my mouth shall proclaim your praise.
R. Create a clean heart in me, O God.
R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.
On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind,
and said to the sea, “Quiet! Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”
Lectionary: 512
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors (Lectionary 719-724)
or the Common of Doctors of the Church (Lectionary 725-730).
Children, it is the last hour;
and just as you heard that the antichrist was coming,
so now many antichrists have appeared.
Thus we know this is the last hour.
They went out from us, but they were not really of our number;
if they had been, they would have remained with us.
Their desertion shows that none of them was of our number.
But you have the anointing that comes from the Holy One,
and you all have knowledge.
I write to you not because you do not know the truth
but because you do, and because every lie is alien to the truth.
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
R. (4B) You are a priest for ever, in the line of Melchizedek.
The LORD said to my Lord: “Sit at my right hand
till I make your enemies your footstool.”
R. You are a priest for ever, in the line of Melchizedek.
The scepter of your power the LORD will stretch forth from Zion:
“Rule in the midst of your enemies.”
R. You are a priest for ever, in the line of Melchizedek.
“Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you.”
R. You are a priest for ever, in the line of Melchizedek.
The LORD has sworn, and he will not repent:
“You are a priest forever, according to the order of Melchizedek.”
R. You are a priest for ever, in the line of Melchizedek.
R. Alleluia, alleluia.
Let your light shine before others,
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.
Jesus said to his disciples:
“You are the salt of the earth.
But if salt loses its taste, with what can it be seasoned?
It is no longer good for anything
but to be thrown out and trampled underfoot.
You are the light of the world.
A city set on a mountain cannot be hidden.
Nor do they light a lamp and then put it under a bushel basket;
it is set on a lampstand,
where it gives light to all in the house.
Just so, your light must shine before others,
that they may see your good deeds
and glorify your heavenly Father.
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”
“I am an unhappy woman. I have had neither wine nor liquor; I was only pouring out my troubles to the LORD.” The issue of pain in our lives is real for so many of us. And yet, it is precisely there that the Lord Jesus wants so very much to speak and walk with us. The only way to profound clarity while we suffer is through a deep and trusting prayer life that has confidence and truth at its center. This is what propels the message of our First Reading and why we must embrace the mystery of suffering right here, right now.
“What is this? A new teaching with authority. He commands even the unclean spirits, and they obey him.” Perhaps in this brand new year, we can find new strength in the confidence that we place in the Lord Jesus, who is fed daily by our prayer and the Eucharist. His new teaching with authority is simply love. Love God, love others, and love ourselves is the perfect remedy for whatever ails us. Jesus commands all the forces of light and darkness in this life, and He is 100% behind us every step of the way.
Listen to Him.
Love Him.
Love like Him.
Leave a comment“The fire of the Father’s affection for the Son is so great that he wants hundreds of millions of faces to look just like Jesus’s face.” Jonathan Leeman
Lectionary: 305
There was a certain man from Ramathaim, Elkanah by name,
a Zuphite from the hill country of Ephraim.
He was the son of Jeroham, son of Elihu,
son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless.
This man regularly went on pilgrimage from his city
to worship the LORD of hosts and to sacrifice to him at Shiloh,
where the two sons of Eli, Hophni and Phinehas,
were ministering as priests of the LORD.
When the day came for Elkanah to offer sacrifice,
he used to give a portion each to his wife Peninnah
and to all her sons and daughters,
but a double portion to Hannah because he loved her,
though the LORD had made her barren.
Her rival, to upset her, turned it into a constant reproach to her
that the LORD had left her barren.
This went on year after year;
each time they made their pilgrimage to the sanctuary of the LORD,
Peninnah would approach her,
and Hannah would weep and refuse to eat.
Her husband Elkanah used to ask her:
“Hannah, why do you weep, and why do you refuse to eat?
Why do you grieve?
Am I not more to you than ten sons?”
R. (17a) To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people.
Precious in the eyes of the LORD
is the death of his faithful ones.
O LORD, I am your servant;
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
My vows to the LORD I will pay
in the presence of all his people,
In the courts of the house of the LORD,
in your midst, O Jerusalem.
R. To you, Lord, I will offer a sacrifice of praise.
or:
R. Alleluia.
R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.
After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”
As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.
Lectionary: 321
At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel,
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told,
“She is Bathsheba, daughter of Eliam,
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived,
and sent the information to David, “I am with child.”
David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers,
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”
Uriah left the palace,
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace
with the other officers of his lord, and did not go down
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him,
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab,
some officers of David’s army fell,
and among them Uriah the Hittite died.
R. (see 3a) Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
R. Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
that you are just in your sentence,
blameless when you condemn.
True, I was born guilty,
a sinner, even as my mother conceived me.
R. Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
the bones you have crushed shall rejoice.
Turn away your face from my sins,
and blot out all my guilt.
R. Be merciful, O Lord, for we have sinned.
R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.
Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
“Come after me, and I will make you fishers of men.” Apart from being so close to the water and thus positioned by the Sea of Galilee, there must be other, more powerful reasons why Jesus called Fishermen to follow Him and why fishing has become a very important image for all of us in discipleship. What do fishing and living a Christian life have in common? Here are some possibilities:
You’ve got to be prepared. “Here I am,” I said, “send me!”
You’ve got to start early. “I will worship at your holy temple and give thanks to your name.”
You’ve got to be quiet and listen. “Then I heard the voice of the Lord.”
You’ve got to wait. “In the sight of the angels I will sing your praises, Lord.”
You’ve got to be persistent and determined. “Through it you are also being saved, if you hold fast to the word I preached to you.”
You’ve got to practice and enjoy the process. “Put out into deep water and lower your nets for a catch.”
Joy is a net of love by which you can catch souls.
Leave a commentLectionary: 21
Thus says the LORD:
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
upon whom I have put my spirit;
he shall bring forth justice to the nations,
not crying out, not shouting,
not making his voice heard in the street.
a bruised reed he shall not break,
and a smoldering wick he shall not quench,
until he establishes justice on the earth;
the coastlands will wait for his teaching.
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
to open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.
R. (11b) The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.
Peter proceeded to speak to those gathered
in the house of Cornelius, saying:
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites
as he proclaimed peace through Jesus Christ, who is Lord of all,
what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.”
R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son, listen to him.
R. Alleluia, alleluia.
Jesus came from Galilee to John at the Jordan
to be baptized by him.
John tried to prevent him, saying,
“I need to be baptized by you,
and yet you are coming to me?”
Jesus said to him in reply,
“Allow it now, for thus it is fitting for us
to fulfill all righteousness.”
Then he allowed him.
After Jesus was baptized,
he came up from the water and behold,
the heavens were opened for him,
and he saw the Spirit of God descending like a dove
and coming upon him.
And a voice came from the heavens, saying,
“This is my beloved Son, with whom I am well pleased.
For the Optional Readings for the Memorial of Saint Anthony, Abbot, please go here.
Lectionary: 310
There was a stalwart man from Benjamin named Kish,
who was the son of Abiel, son of Zeror,
son of Becorath, son of Aphiah, a Benjaminite.
He had a son named Saul, who was a handsome young man.
There was no other child of Israel more handsome than Saul;
he stood head and shoulders above the people.
Now the asses of Saul’s father, Kish, had wandered off.
Kish said to his son Saul, “Take one of the servants with you
and go out and hunt for the asses.”
Accordingly they went through the hill country of Ephraim,
and through the land of Shalishah.
Not finding them there,
they continued through the land of Shaalim without success.
They also went through the land of Benjamin,
but they failed to find the animals.
When Samuel caught sight of Saul, the LORD assured him,
“This is the man of whom I told you; he is to govern my people.”
Saul met Samuel in the gateway and said,
“Please tell me where the seer lives.”
Samuel answered Saul: “I am the seer.
Go up ahead of me to the high place and eat with me today.
In the morning, before dismissing you,
I will tell you whatever you wish.”
Then, from a flask he had with him, Samuel poured oil on Saul’s head;
he also kissed him, saying:
“The LORD anoints you commander over his heritage.
You are to govern the LORD’s people Israel,
and to save them from the grasp of their enemies roundabout.
“This will be the sign for you
that the LORD has anointed you commander over his heritage.”
R. (2a) Lord, in your strength the king is glad.
O LORD, in your strength the king is glad;
in your victory how greatly he rejoices!
You have granted him his heart’s desire;
you refused not the wish of his lips.
R. Lord, in your strength the king is glad.
For you welcomed him with goodly blessings,
you placed on his head a crown of pure gold.
He asked life of you: you gave him
length of days forever and ever.
R. Lord, in your strength the king is glad.
Great is his glory in your victory;
majesty and splendor you conferred upon him.
For you made him a blessing forever;
you gladdened him with the joy of your face.
R. Lord, in your strength the king is glad.
R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.
Jesus went out along the sea.
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”
“I formed you, and set you as a covenant of the people, a light for the nations…” Now that we have successfully passed through another wonderful Christmas installment of the mystery of life and love, it comes now time to put into action all that we have learned in the past year, the ups and certainly the downs, and clearly start our soul’s engine and truly make something worthwhile of the year ahead of us. Today’s wonderful Feast of the Baptism of the Lord Jesus invites us to do exactly that! How do we begin? The First reading makes it perfectly clear. If we want something good in this life, we start searching for the source of all goodness who is GOD.
“He went about doing good and healing all those oppressed by the devil, for God was with him.” Our search will necessarily bring us to the ultimate fulfillment of God’s plan in the person of Jesus Christ who is baptized today making holy all Baptismal Water used upon all of us when we were brought through the water into the hope of everlasting life. “You are my beloved Son; with you, I am well pleased.”
In this bold new year, why don’t we consider adopting for ourselves a sort of “mission statement” straight from the Scriptures of this very awesome day? Let us commit ourselves, just like the Lord Jesus, to spend the rest of this year “doing good and healing” whenever we can and whenever possible. We could ask ourselves at the end of each day, “How have I been an instrument of healing today?” Can you imagine the possibilities? Jesus already has.
Leave a comment“The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.” Ralph Waldo Emerson
Lectionary: 217
Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.
All wrongdoing is sin, but there is sin that is not deadly.
We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
and the Evil One cannot touch him.
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true,
in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.
R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.
R. Alleluia, alleluia.
The people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
R. Alleluia, alleluia.
Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing.
John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned.
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings.
So they came to John and said to him,
“Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him.”
John answered and said,
“No one can receive anything except what has been given from heaven.
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him.
The one who has the bride is the bridegroom;
the best man, who stands and listens for him,
rejoices greatly at the bridegroom’s voice.
So this joy of mine has been made complete.
He must increase; I must decrease.”
Today is a very special day on several different levels. Let’s begin our journey through this little mystery that presents itself:
Let’s take a look at the meteorological information we have to date. Specifically, the June and December Solstice. Without launching into a Weather Channel presentation, the bottom line is this: After Christmas Eve, more or less, the days start getting longer, while after June 24, they actually are shortened. “So this joy of mine has been made complete. He must increase; I must decrease.”
Today, for each and every one of us, who, safe to say, that Jesus must increase in our lives, and I, you, and me, we must decrease.
For spiritual help and assistance with this very tall order, let us take another look at the Litany of Humility that we have shared before. It is called the Litany of Humility. Pray this slowly and see what happens.
O Jesus! Meek and humble of heart, Hear me.
From the desire of being esteemed, Deliver me, Jesus.
From the desire of being loved…Deliver me, Jesus.
From the desire of being extolled …Deliver me, Jesus.
From the desire of being honored …Deliver me, Jesus.
From the desire of being praised …Deliver me, Jesus.
From the desire of being preferred to others…Deliver me, Jesus.
From the desire of being consulted …Deliver me, Jesus.
From the desire of being approved …Deliver me, Jesus.
From the fear of being humiliated …Deliver me, Jesus.
From the fear of being despised…Deliver me, Jesus.
From the fear of suffering rebukes …Deliver me, Jesus.
From the fear of being calumniated …Deliver me, Jesus.
From the fear of being forgotten …Deliver me, Jesus.
From the fear of being ridiculed …Deliver me, Jesus.
From the fear of being wronged …Deliver me, Jesus.
From the fear of being suspected …Deliver me, Jesus.
That others may be loved more than I, Jesus, grant me the grace to desire it.
That others may be esteemed more than I …Jesus, grant me the grace to desire it.
That, in the opinion of the world, Jesus, grant me the grace to desire it.
Others may increase and I may decrease …Jesus, grant me the grace to desire it.
That others may be chosen and I set aside …Jesus, grant me the grace to desire it.
That others may be praised and I unnoticed …Jesus, grant me the grace to desire it.
That others may be preferred to me in everything…Jesus, grant me the grace to desire it.
That others may become holier than I, provided that I may become as holy as I should…Jesus, grant me the grace to desire it.
He Must Increase
Leave a commentLectionary: 216
Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?
This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood.
The Spirit is the one who testifies,
and the Spirit is truth.
So there are three who testify,
the Spirit, the water, and the Blood,
and the three are of one accord.
If we accept human testimony,
the testimony of God is surely greater.
Now the testimony of God is this,
that he has testified on behalf of his Son.
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son.
And this is the testimony:
God gave us eternal life,
and this life is in his Son.
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.
I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.
R. (12a) Praise the Lord, Jerusalem.
or:
R. Alleluia.
Glorify the LORD, O Jerusalem;
praise your God, O Zion.
For he has strengthened the bars of your gates;
he has blessed your children within you.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has granted peace in your borders;
with the best of wheat he fills you.
He sends forth his command to the earth;
swiftly runs his word!
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
He has proclaimed his word to Jacob,
his statutes and his ordinances to Israel.
He has not done thus for any other nation;
his ordinances he has not made known to them. Alleluia.
R. Praise the Lord, Jerusalem.
or:
R. Alleluia.
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
It happened that there was a man full of leprosy in one of the towns where Jesus was;
and when he saw Jesus,
he fell prostrate, pleaded with him, and said,
“Lord, if you wish, you can make me clean.”
Jesus stretched out his hand, touched him, and said,
“I do will it. Be made clean.”
And the leprosy left him immediately.
Then he ordered him not to tell anyone, but
“Go, show yourself to the priest and offer for your cleansing
what Moses prescribed; that will be proof for them.”
The report about him spread all the more,
and great crowds assembled to listen to him
and to be cured of their ailments,
but he would withdraw to deserted places to pray.
“Whoever does not believe God has made him a liar by not believing the testimony God has given about his Son.” Clearly, it isn’t the accusation that makes the account miserable; it is precisely WHY those who love the Lord find themselves in crushed spiritual battles. The answer: Arrogance, plain and simple. Many times, even believers find themselves defeated because of the swollen, egotistical, misguided, and misinformed confidence that they insanely believe that God’s will must surely reflect their own. Their silliness is compounded and confirmed by their reaction after any stunning outcome; instead of humility and crying out to God for help, they lament in confusion. This is similar to those who attempt to put words in God’s mouth to justify their own positions and biases, and then don’t “get it” when everything backfires. Arrogance, as the proverb says, is a kingdom without a crown.
Then the Gospel places the capstone upon our reflection. The Law strictly forbade anyone from touching the leper. When Jesus touched and healed the one with this horrible, disfiguring disease, the humble, sorrowful but believing leper gave us the very opposite of arrogance and reminded us that no one should be deemed untouchable, nor are we ever capable of judging who is worthy of receiving God’s love and mercy: “If you wish, you can make me clean.’ Moved with pity, he stretched out his hand, touched the leper, and said to him, ‘I do will it. Be made clean.” While it is very easy to sit on our self-made perches and self-taught premises and comment on the plight and weaknesses of everybody else except the one in the mirror, it is never sustainable. Defeat is inevitable. There is indeed a thin line between confidence and arrogance. It is called humility. Confidence smiles. Arrogance smirks.
Leave a comment“The only thing more dangerous than ignorance is arrogance.” Albert Einstein
Lectionary: 215
Beloved, we love God because
he first loved us.
If anyone says, “I love God,”
but hates his brother, he is a liar;
for whoever does not love a brother whom he has seen
cannot love God whom he has not seen.
This is the commandment we have from him:
Whoever loves God must also love his brother.
Everyone who believes that Jesus is the Christ is begotten by God,
and everyone who loves the Father
loves also the one begotten by him.
In this way we know that we love the children of God
when we love God and obey his commandments.
For the love of God is this,
that we keep his commandments.
And his commandments are not burdensome,
for whoever is begotten by God conquers the world.
And the victory that conquers the world is our faith.
R. (see 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
From fraud and violence he shall redeem them,
and precious shall their blood be in his sight.
May they be prayed for continually;
day by day shall they bless him.
R. Lord, every nation on earth will adore you.
May his name be blessed forever;
as long as the sun his name shall remain.
In him shall all the tribes of the earth be blessed;
all the nations shall proclaim his happiness.
R. Lord, every nation on earth will adore you.
R. Alleluia, alleluia.
The Lord has sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.
Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.
He came to Nazareth, where he had grown up,
and went according to his custom
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
The Spirit of the Lord is upon me,
because he has anointed me
to bring glad tidings to the poor.
He has sent me to proclaim liberty to captives
and recovery of sight to the blind,
to let the oppressed go free,
and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
“In this way we know that we love the children of God when we love God and obey his commandments.” Oftentimes, the things we use to satisfy us are only temporary fixes. Those temporary fixes can end up doing more damage to our lives than good. Perhaps the first few weeks of the New Year bring those issues to the forefront because even after the most wonderful times of the year, so many people seem unhappy, overburdened, super-stressed, and maybe even just downright mean. This is precisely why the Word of God is of supreme importance and a wonderful remedy to keep moving forward.
“And all spoke highly of him and were amazed at the gracious words that came from his mouth.” We all have an effect upon each other, and research seems to show that unhappiness – and happiness – is caused by patterns in our lives: patterns in the things we do, which are called behavioral patterns, and patterns in the things we think, which are called cognitive patterns. The path to being happier can be long and sometimes requires great changes in one’s life. In fact, being happy is something we need to cultivate every day with the help of the Body of Christ while adopting the right patterns in our lives and then sticking to them.
“Today this Scripture passage is fulfilled in your hearing.” Today is the day to realize and accept that joy in the Lord Jesus is truly our fundamental responsibility, basically because it is part of our original nature. God created us to be happy! So why are so many sad? Just a small amount of self-awareness for each of us to make sure we are in the right place with the right attitudes will accomplish miracles! Today, let us all decide to have a reality check, place everything in perspective, and most importantly, open our hearts to the Lord and pray for wisdom.
Leave a comment“Many of life’s failures are people who did not realize how close they were to success when they gave up.” Thomas A. Edison
For the Optional Reading for the Memorial of Saint Raymond of Penyafort, please go here.
Lectionary: 214
Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.
This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.
God is love, and whoever remains in love remains in God and God in him.
In this is love brought to perfection among us,
that we have confidence on the day of judgment
because as he is, so are we in this world.
There is no fear in love,
but perfect love drives out fear
because fear has to do with punishment,
and so one who fears is not yet perfect in love.
R. (see 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
R. Alleluia, alleluia.
Glory to you, O Christ, proclaimed to the Gentiles.
Glory to you, O Christ, believed in throughout the world.
R. Alleluia, alleluia.
After the five thousand had eaten and were satisfied,
Jesus made his disciples get into the boat
and precede him to the other side toward Bethsaida,
while he dismissed the crowd.
And when he had taken leave of them,
he went off to the mountain to pray.
When it was evening,
the boat was far out on the sea and he was alone on shore.
Then he saw that they were tossed about while rowing,
for the wind was against them.
About the fourth watch of the night,
he came toward them walking on the sea.
He meant to pass by them.
But when they saw him walking on the sea,
they thought it was a ghost and cried out.
They had all seen him and were terrified.
But at once he spoke with them,
“Take courage, it is I, do not be afraid!”
He got into the boat with them and the wind died down.
They were completely astounded.
They had not understood the incident of the loaves.
On the contrary, their hearts were hardened.
Lectionary: 511
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors (#719-724).
Brothers and sisters:
The love of Christ impels us,
once we have come to the conviction that one died for all;
therefore, all have died.
He indeed died for all,
so that those who live might no longer live for themselves
but for him who for their sake died and was raised.
Consequently, from now on we regard no one according to the flesh;
even if we once knew Christ according to the flesh,
yet now we know him so no longer.
So whoever is in Christ is a new creation:
the old things have passed away;
behold, new things have come.
And all this is from God,
who has reconciled us to himself through Christ
and given us the ministry of reconciliation,
namely, God was reconciling the world to himself in Christ,
not counting their trespasses against them
and entrusting to us the message of reconciliation.
So we are ambassadors for Christ,
as if God were appealing through us.
We implore you on behalf of Christ,
be reconciled to God.
R. (1) O, bless the Lord, my soul!
Bless the LORD, O my soul;
and all my being, bless his holy name!
Bless the LORD, O my soul;
and forget not all his benefits.
R. O, bless the Lord, my soul!
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. O, bless the Lord, my soul!
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
He will not always chide,
nor does he keep his wrath forever.
R. O, bless the Lord, my soul!
As a father has compassion on his children,
so the LORD has compassion on those who fear him,
For he knows how we are formed;
he remembers that we are dust.
R. O, bless the Lord, my soul!
But the kindness of the LORD is from eternity
to eternity toward those who fear him,
And his justice toward their children’s children
among those who keep his covenant.
R. O, bless the Lord, my soul!
R. Alleluia, alleluia.
Be vigilant at all times and pray
that you may have the strength to stand before the Son of Man.
R. Alleluia, alleluia.
Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”
Lectionary: 213
Beloved, let us love one another,
because love is of God;
everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only-begotten Son into the world
so that we might have life through him.
In this is love:
not that we have loved God, but that he loved us
and sent his Son as expiation for our sins.
R. (see 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
and the hills justice.
He shall defend the afflicted among the people,
save the children of the poor.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
R. Alleluia, alleluia.
The Lord has sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.
When Jesus saw the vast crowd, his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things.
By now it was already late and his disciples approached him and said,
“This is a deserted place and it is already very late.
Dismiss them so that they can go
to the surrounding farms and villages
and buy themselves something to eat.”
He said to them in reply,
“Give them some food yourselves.”
But they said to him,
“Are we to buy two hundred days’ wages worth of food
and give it to them to eat?”
He asked them, “How many loaves do you have? Go and see.”
And when they had found out they said,
“Five loaves and two fish.”
So he gave orders to have them sit down in groups on the green grass.
The people took their places in rows by hundreds and by fifties.
Then, taking the five loaves and the two fish and looking up to heaven,
he said the blessing, broke the loaves, and gave them to his disciples
to set before the people;
he also divided the two fish among them all.
They all ate and were satisfied.
And they picked up twelve wicker baskets full of fragments
and what was left of the fish.
Those who ate of the loaves were five thousand men.
Lectionary: 212
Beloved:
We receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit whom he gave us.
Beloved, do not trust every spirit
but test the spirits to see whether they belong to God,
because many false prophets have gone out into the world.
This is how you can know the Spirit of God:
every spirit that acknowledges Jesus Christ come in the flesh
belongs to God,
and every spirit that does not acknowledge Jesus
does not belong to God.
This is the spirit of the antichrist
who, as you heard, is to come,
but in fact is already in the world.
You belong to God, children, and you have conquered them,
for the one who is in you
is greater than the one who is in the world.
They belong to the world;
accordingly, their teaching belongs to the world,
and the world listens to them.
We belong to God, and anyone who knows God listens to us,
while anyone who does not belong to God refuses to hear us.
This is how we know the spirit of truth and the spirit of deceit.
R. (8ab) I will give you all the nations for an inheritance.
The LORD said to me, “you are my Son;
this day I have begotten you.
Ask of me and I will give you
the nations for an inheritance
and the ends of the earth for your possession.”
R. I will give you all the nations for an inheritance.
And now, O kings, give heed;
take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
with trembling rejoice.
R. I will give you all the nations for an inheritance.
R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.
When Jesus heard that John had been arrested,
he withdrew to Galilee.
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet
might be fulfilled:
Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
From that time on, Jesus began to preach and say,
“Repent, for the Kingdom of heaven is at hand.”
He went around all of Galilee,
teaching in their synagogues, proclaiming the Gospel of the Kingdom,
and curing every disease and illness among the people.
His fame spread to all of Syria,
and they brought to him all who were sick with various diseases
and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them.
And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,
and from beyond the Jordan followed him.
“Beloved, do not trust every spirit but test the spirits to see whether they belong to God, because many false prophets have gone out into the world.” As we begin a brand new year with so many hopes and aspirations for change and transformation, we are giving a warning: do not listen to everything, no matter how glitzy or attractive it may sound. We must test everything, and the only thing we can do that effectively is to remain in the state of grace and keep fed by the Word of God and the Body of Christ.
“We belong to God, and anyone who knows God listens to us, while anyone who does not belong to God refuses to hear us.” Perhaps the Gospel account reveals the curious nature of our spiritual lives that has been inspired and ignited by the Christmas mystery. What, or rather, who are we looking for? First, the “what” is most likely happiness and fulfillment. Who wouldn’t want that? Unfortunately, many look in dark and unlit places for such treasures. This is how fundamentally evil entered the world. “From that time on, Jesus began to preach and say, ‘Repent, for the Kingdom of heaven is at hand.” We are looking for light and life that can only be found in the person of Jesus Christ, who was born to save us from the treacherous forces of darkness. This is the source and summit of the living the Gospel. We must continue the search for all that is good and fulfilling. We can believe what is sung today in the Alleluia Verse: “Jesus proclaimed the Gospel of the Kingdom and cured every disease among the people.” Then and only then will we understand that seeing is truly believing.
Leave a comment“Regret is not a proactive feeling. It is situated in disappointment, sorrow, and even remorse. It merely wishes things were different without an act to cause a difference. However, repentance is different. Repentance is an admission of, hatred of, and turning away from sin before God.” Monica Johnson
Lectionary: 20
Rise up in splendor, Jerusalem! Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.
Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.
R. (cf. 11) Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.
Brothers and sisters:
You have heard of the stewardship of God’s grace
that was given to me for your benefit,
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations
as it has now been revealed
to his holy apostles and prophets by the Spirit:
that the Gentiles are coheirs, members of the same body,
and copartners in the promise in Christ Jesus through the gospel.
R. Alleluia, alleluia.
We saw his star at its rising
and have come to do him homage.
R. Alleluia, alleluia.
When Jesus was born in Bethlehem of Judea,
in the days of King Herod,
behold, magi from the east arrived in Jerusalem, saying,
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled,
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people,
He inquired of them where the Christ was to be born.
They said to him, “In Bethlehem of Judea,
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.”
Then Herod called the magi secretly
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said,
“Go and search diligently for the child.
When you have found him, bring me word,
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them,
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star,
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod,
they departed for their country by another way.
Today is the “official” close of the glorious Christmas Season, and with that, we witness the famous visit of the Magi, also known as the Three Kings and still further as the Three Wise Men. “Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” Their gifts to the Newborn King, however, are pretty steady and universally familiar. Did you notice anything about the gifts that were exchanged last month? Some would say that the gifts one receives reflect the recipient. If that is true, and it is in some cases, let’s take a look at the three special gifts that Jesus received on this great day of the Epiphany. Gold is certainly for a King, and clearly, Jesus is the Newborn King for us; incense is for worship, and worship is for God. Jesus is certainly the God-made man for us, Emmanuel. Myrrh is an anointing oil that seems to suggest the person who receives it is destined for a divine purpose and destiny. It was also used as a way of preserving the body after death. The application, then, is clear for us. This God-King, Jesus, who is called and destined to save His people, will also one day be prepared for death.
Today is also called Epiphany, which adds another great dimension to the day. The First Reading gives us a little clue here as to what to expect this to be: “Then you shall be radiant at what you see, your heart shall throb and overflow, for the riches of the sea shall be emptied out before you, the wealth of nations shall be brought to you.” In some circles, an “epiphany” is usually defined as a sudden manifestation or perception of the essential nature or meaning of something that has occurred , bringing about an intuitive and sometimes startling realization, discovery, or disclosure that had previously been hidden or at least unseen. People usually exclaim, “Oh, I get it now!” when chancing upon an epiphany-like experience in life. As we close once again this great Christmas Season and continue to embark upon the ocean of God’s providence before us in the New Year, may we all have an epiphany of sorts that makes a positive and spiritual impact on our lives that will last a very long time. This necessarily means making some basic change that improves the world outside of us and especially within us. May we see what previously was not seen and understand at least one part of the mystery of Christ this year. It is waiting right there for all of us. Then we might truly understand what was said about the first group who encountered their own Epiphany when the Gospel recounted that the Magi “departed for their country by another way.”
Leave a comment“Remain true to yourself, but move ever upward toward greater consciousness and greater love! At the summit, you will find yourselves united with all those who, from every direction, have made the same ascent. For everything that rises must converge.” Pierre Teilhard De Chardin
Lectionary: 510/1
Below are the readings suggested for today’s Optional Memorial.
Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind,
with the same love, united in heart,
thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests, but also everyone for those of others.
Have among yourselves the same attitude
that is also yours in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
that is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
R. (2AB) O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and stars which you set in place—
What is man that you should be mindful of him,
or the son of man that you should care for him?
R. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet.
R. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
R. O Lord, our God, how wonderful your name in all the earth!
R. Alleluia, alleluia.
You are to name him Jesus,
because he will save his people from their sins.
R. Alleluia, alleluia.
When eight days were completed for his circumcision,
the child was named Jesus, the name given him by the angel
before he was conceived in the womb.
When the days were completed for their purification
according to the law of Moses,
they took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
For the optional Memorial of the Most Holy Name of Jesus
Lectionary: 206
If you consider that God is righteous,
you also know that everyone who acts in righteousness
is begotten by him.
See what love the Father has bestowed on us
that we may be called the children of God.
Yet so we are.
The reason the world does not know us is that it did not know him.
Beloved, we are God’s children now;
what we shall be has not yet been revealed.
We do know that when it is revealed we shall be like him,
for we shall see him as he is.
Everyone who has this hope based on him makes himself pure,
as he is pure.
Everyone who commits sin commits lawlessness,
for sin is lawlessness.
You know that he was revealed to take away sins,
and in him there is no sin.
No one who remains in him sins;
no one who sins has seen him or known him.
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.
R. Alleluia, alleluia.
The Word of God became flesh and dwelt among us.
To those who accepted him
he gave power to become the children of God.
R. Alleluia, alleluia.
John the Baptist saw Jesus coming toward him and said,
“Behold, the Lamb of God, who takes away the sin of the world.
He is the one of whom I said,
‘A man is coming after me who ranks ahead of me
because he existed before me.’
I did not know him,
but the reason why I came baptizing with water
was that he might be made known to Israel.”
John testified further, saying,
“I saw the Spirit come down like a dove from the sky
and remain upon him.
I did not know him,
but the one who sent me to baptize with water told me,
‘On whomever you see the Spirit come down and remain,
he is the one who will baptize with the Holy Spirit.’
Now I have seen and testified that he is the Son of God.”
Lectionary: 510
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors (#719-724) or from the Common of Doctors of the Church (#725-730).
I, a prisoner of the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.
But grace was given to each of us
according to the measure of Christ’s gift.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood,
to the extent of the full stature of Christ.
R. The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
You have but one Father in heaven;
you have but one master, the Christ.
R. Alleluia, alleluia.
Jesus spoke to the crowds and to his disciples:
“Do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
Lectionary: 510
Below are the readings suggested for today’s Memorial. However, readings for the Memorial may also be taken from the Common of Pastors (#719-724) or from the Common of Doctors of the Church (#725-730).
I, a prisoner of the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.
But grace was given to each of us
according to the measure of Christ’s gift.
And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood,
to the extent of the full stature of Christ.
R. The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
R. Alleluia, alleluia.
You have but one Father in heaven;
you have but one master, the Christ.
R. Alleluia, alleluia.
Jesus spoke to the crowds and to his disciples:
“Do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted.”
For the optional Memorial of Saints Basil the Great and Gregory Nazianzen, please go here.
Lectionary: 205
Beloved:
Who is the liar?
Whoever denies that Jesus is the Christ.
Whoever denies the Father and the Son, this is the antichrist.
Anyone who denies the Son does not have the Father,
but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you.
If what you heard from the beginning remains in you,
then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you,
the anointing that you received from him remains in you,
so that you do not need anyone to teach you.
But his anointing teaches you about everything and is true and not false;
just as it taught you, remain in him.
And now, children, remain in him,
so that when he appears we may have confidence
and not be put to shame by him at his coming.
R. (3cd) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
R. Alleluia, alleluia.
In times, past, God spoke to our ancestors through the prophets:
in these last days, he has spoken to us through his Son.
R. Alleluia, alleluia.
This is the testimony of John.
When the Jews from Jerusalem sent priests and Levites to him
to ask him, “Who are you?”
he admitted and did not deny it, but admitted,
“I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘Make straight the way of the Lord,’
as Isaiah the prophet said.”
Some Pharisees were also sent.
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.
“I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received.” How can we say that someone who is a prisoner is actually in a good place? This would have to be determined by a number of factors, such as the prison itself, the prisoner, and, of course, the jailer. On this beautiful Tuesday, we have encountered such a mission of understanding and belief that will hopefully expand our notions of faith, and to the awesome extent that Jesus loves us. “…with all humility and gentleness, with patience.” The word “prison” has been defined in some circles as a state of confinement while awaiting trial. In many ways, we could stretch that meaning just a bit and see how life itself can be a sort of prison because we are confined in space and time, awaiting the final judgment of all that we have said and done while here on this earth. Thus, while we are “confined,” we have been given instructions while we are here. We are to be humble and gentle, and as much as possible, patient with as many as possible. “…bearing with one another through love.” If we see everyone in our lives as fellow prisoners, then we could find the strength and the power to love because we are all awaiting the same trial. That in and of itself will bring us to unity and peace: “…striving to preserve the unity of the Spirit through the bond of peace.”
“As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ.” Here is the issue before us today: everyone already knows or is familiar with God or a god. Everyone has already set a system and a list of priorities in their lives, and whoever occupies the very top position is their God or a god. The key interest here is simple. If we make God our first priority, then we can be assured of a deep level of peace and joy that radiates in and through and all around us. If we have something or someone else in that top position, then we can be relatively promised of a rough turn of events and a life that cannot and will not sustain everlasting happiness.
Leave a comment“Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the center, as the highway of our lives.” Pope Francis
Lectionary: 18
The LORD said to Moses:
“Speak to Aaron and his sons and tell them:
This is how you shall bless the Israelites.
Say to them:
The LORD bless you and keep you!
The LORD let his face shine upon
you, and be gracious to you!
The LORD look upon you kindly and
give you peace!
So shall they invoke my name upon the Israelites,
and I will bless them.”
R. (2a) May God bless us in his mercy.
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. May God bless us in his mercy.
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. May God bless us in his mercy.
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. May God bless us in his mercy.
Brothers and sisters:
When the fullness of time had come, God sent his Son,
born of a woman, born under the law,
to ransom those under the law,
so that we might receive adoption as sons.
As proof that you are sons,
God sent the Spirit of his Son into our hearts,
crying out, “Abba, Father!”
So you are no longer a slave but a son,
and if a son then also an heir, through God.
R. Alleluia, alleluia.
In the past God spoke to our ancestors through the prophets;
in these last days, he has spoken to us through the Son.
R. Alleluia, alleluia.
The shepherds went in haste to Bethlehem and found Mary and Joseph,
and the infant lying in the manger.
When they saw this,
they made known the message
that had been told them about this child.
All who heard it were amazed
by what had been told them by the shepherds.
And Mary kept all these things,
reflecting on them in her heart.
Then the shepherds returned,
glorifying and praising God
for all they had heard and seen,
just as it had been told to them.
When eight days were completed for his circumcision,
he was named Jesus, the name given him by the angel
before he was conceived in the womb.
“Then the shepherds returned, glorifying and praising God for all they had heard and seen, just as it had been told to them.” It seems that everyone who had any kind of encounter with the First Christmas was never, ever the same again. Just think about this for a minute: everyone directly or indirectly touched by that first night that has transformed the world every December 25 was somehow internally transformed, and their world was changed forever. The shepherds, in particular, would never look at their sheep in the same way. They could never gaze up into the cold night sky and forget how the blackness of the universe opened up like a gushing flow of light and song. Never.
As you and I begin a brand new year with all the promises and hopes and dreams that we can muster, we think of those lowly shepherds who faced a new career, of sorts. None of them could have stayed quiet. How could it be so? Christ’s birth shone upon not only great light but a new and glorious morning. It was the quintessential “thrill of hope,” and it still rings out today. It is indeed a most powerful and loving blessing: The LORD bless you and keep you! The LORD let his face shine upon you, and be gracious to you! The LORD look upon you kindly and give you peace!”
The same miracle can happen to you and me if we allow this past Christmas and the Birth of Jesus Christ to impact us the way the First Christmas did. It truly is up to us to make this Christmas gift keep giving day after day into the New Year. What do you say? Let’s do this! Happy New Year! Happy New Career!
Leave a comment“Although no one can go back and make a brand new start, anyone can start from now and make a brand new ending.” Carl Bard
Board Member
Everyone needs to have a Ray “Redfish” for a friend or at least to meet one like him before you leave the planet. He has never been known to interrupt a single person, say an unkind thing, although he did come close during the last Dallas Cowboy game, or leave any food on his plate. Ray wants to live in a world where Jesus is Lord, life is sacred, and blessings never end.
Board Member
Grateful for an amazing group of friends and a life that has been blessed and enriched by so many, Andrea brings a deep joy and dedication to the mission of CityOfAgape. She is detail-oriented and uses her experience and foresight to proactively address the needs of those around her. When you speak with Andrea, you feel like you’re the only one in the room.
Board Member
Father David comes from the land of Iowa where you can get sunburn and frostbite all in the same week. He has the mind of an architect and the soul of a musician. Father David has given his heart to Jesus and truly lives in the Kingdom. An accomplished guitarist, drummer, phenomenal preacher, he has the voice of a baritone angel. His prayers are powerful and his humor, well… it’s Iowan.
Secretary/Treasurer
Every day, for nine months, an intermittent light rain falls in Seattle, Washington. Those days are brightened by the warm smile and hopeful outlook on life that Angelyn brings to every encounter. Her financial expertise and engaging conversation has ensured great things ahead for CityOfAgape. Her life is filled with a constant welcome that is focused and friendly.
President
Jacqueline’s life epitomizes hard work, creative service and complete dedication, not only to CityOfAgape, but also to her husband, Joshua, and her beautiful children. Her smile, even when things are difficult, is refreshing and comforting. In most currently used English dictionaries, under the word “energy,” you will find Jacqueline’s picture.
Secretary/Treasurer
Janice is not only meticulous in reviewing records and requests for Scriptures, but her eyes well-up with joyful tears when you ask her about all the letters she has received from the thousands of Bible recipients over the years. She loves gardening and listening to the earth; her life is like a long stroll through an intriguing and engaging nature center.
Board Member
Father James’ priestly service has taken him to four different countries, many parish settings, and in contact with more friends that rivals most politicians. One of his favorite quotes is by G.K. Chesterton, “Let your religion be less of a theory and more of a love affair.” If there are sounds of a lively discussion, mixed with hearty laughter and the aroma of a good cigar, Father James can’t be too far way.
Founder and President Emeritus
The minute John walks through the door, your IQ goes up. He embodies the remarkable talent of grasping the bigger picture while juggling multiple points of view, in a world where many are very one-sided. Always happy, even when he is sad, John is ready to challenge and comfort all in the same breath. Where some only see problems, John sees the bright promise of tomorrow. His inspiration and memory will outlast his years on earth. John always says, “there are always miracles where there is great love.”